El mundo visionario en la España moderna: manifestaciones y problemas. Una aproximación desde la tratadística y la Inquisición

In this doctoral thesis we analyse the visionary world as one of the keys in the social and cultural dynamics of modern Spain. In this sense, we propose to study the visionary realities that are inserted within a Christian confessional society, such as the Hispanic one, influenced by the Counter-Ref...

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Autor principal: Ibáñez Castro, Juan
Otros Autores: Atienza López, Ángela (Universidad de La Rioja)
Formato: text (thesis)
Lenguaje:spa
Publicado: Universidad de La Rioja (España) 2020
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id oai-TES0000022962
record_format dspace
institution DialNet
collection DialNet
language spa
topic Mundo visionario
profetismo
tratadística visionaria
discernimiento de espíritus
Inquisición española
disciplinamiento social
Visionary world
prophetism
visionary treatises
discernment of spirits
Spanish Inquisition
social discipline
spellingShingle Mundo visionario
profetismo
tratadística visionaria
discernimiento de espíritus
Inquisición española
disciplinamiento social
Visionary world
prophetism
visionary treatises
discernment of spirits
Spanish Inquisition
social discipline
Ibáñez Castro, Juan
El mundo visionario en la España moderna: manifestaciones y problemas. Una aproximación desde la tratadística y la Inquisición
description In this doctoral thesis we analyse the visionary world as one of the keys in the social and cultural dynamics of modern Spain. In this sense, we propose to study the visionary realities that are inserted within a Christian confessional society, such as the Hispanic one, influenced by the Counter-Reformation. In order to achieve it, we have to consider the fact that men and women of Modern Age considered the visionary world as a real part of their lives. They searched for explanations in the wonderful for all kinds of personal and collective situations. Simultaneously, the supernatural approached them to divinity, to what they directed their existence. Among the visionary category we find prophecies, revelations, apparitions, ecstasy, raptures, visions, etc. From a sociocultural point of view, it was a conflictive universe that prepared the way to an intimate religious experience that threatened the leading role of the Church based on the control of divine knowledge. This situation created a threat to the cultural bases on which the Ancien Régime was built as well as the Catholic Monarchy. This situation explains the tension between the principle of private revelation and the dogmatism of the ecclesial institution, which reached its highest levels during the three modern centuries. In fact, it was the cause of many discussions in order to define the boundaries between orthodoxy and heterodoxy in Catholicism. However, this problem is inherent to Christianity, and not only to Baroque. In short, we have the aim of deepening into the historical explanations of these problems through the vague borders of the visionary world and in the analysis of the will of social discipline of the Tridentine Church. In consequence, we are convinced about the necessity of approaching the historical research to the problems and manifestations that happened in the dynamic that we explained before. In this way, we intend to demonstrate the diversity of men, women and realities that are hidden in the visionary and prophetic world which coexisted with the real life of the modern Spain. In addition, we want to offer a general perspective which presents the particular evolution of the universe that we study during the 16th, 17th and 18th centuries. In order to achieve our purposes, we present a double approach. In the first part of our thesis, “Discourses and discussions in visionary treatises”, we studied the religious discourses and the attempts of cultural control and social discipline that the hispanic ecclesiastical authorities developed during the Modern Age. Then, we add a complementary vision in the second part: “Visionaries facing the Holy Office”. With this point we aspire to overcome the dependence of printed culture to study the protagonists and their individual experiences in all their diversity. In conclusion, with this double approach we have the intention of exposing a global perspective of the visionary world in modern Spain so as to present the historical interest that it can provide to historians. And we do it through the manifestations and problems that we find in the border settings of the visionary world, where we can find more than Theology, hallucinations and eccentric people, because its dynamics can offer us another perspective to understand the society and culture of modern Spain.
author2 Atienza López, Ángela (Universidad de La Rioja)
author_facet Atienza López, Ángela (Universidad de La Rioja)
Ibáñez Castro, Juan
format text (thesis)
author Ibáñez Castro, Juan
author_sort Ibáñez Castro, Juan
title El mundo visionario en la España moderna: manifestaciones y problemas. Una aproximación desde la tratadística y la Inquisición
title_short El mundo visionario en la España moderna: manifestaciones y problemas. Una aproximación desde la tratadística y la Inquisición
title_full El mundo visionario en la España moderna: manifestaciones y problemas. Una aproximación desde la tratadística y la Inquisición
title_fullStr El mundo visionario en la España moderna: manifestaciones y problemas. Una aproximación desde la tratadística y la Inquisición
title_full_unstemmed El mundo visionario en la España moderna: manifestaciones y problemas. Una aproximación desde la tratadística y la Inquisición
title_sort el mundo visionario en la españa moderna: manifestaciones y problemas. una aproximación desde la tratadística y la inquisición
publisher Universidad de La Rioja (España)
publishDate 2020
url https://dialnet.unirioja.es/servlet/oaites?codigo=283449
work_keys_str_mv AT ibanezcastrojuan elmundovisionarioenlaespanamodernamanifestacionesyproblemasunaaproximaciondesdelatratadisticaylainquisicion
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spelling oai-TES00000229622020-11-25El mundo visionario en la España moderna: manifestaciones y problemas. Una aproximación desde la tratadística y la InquisiciónIbáñez Castro, JuanMundo visionarioprofetismotratadística visionariadiscernimiento de espíritusInquisición españoladisciplinamiento socialVisionary worldprophetismvisionary treatisesdiscernment of spiritsSpanish Inquisitionsocial disciplineIn this doctoral thesis we analyse the visionary world as one of the keys in the social and cultural dynamics of modern Spain. In this sense, we propose to study the visionary realities that are inserted within a Christian confessional society, such as the Hispanic one, influenced by the Counter-Reformation. In order to achieve it, we have to consider the fact that men and women of Modern Age considered the visionary world as a real part of their lives. They searched for explanations in the wonderful for all kinds of personal and collective situations. Simultaneously, the supernatural approached them to divinity, to what they directed their existence. Among the visionary category we find prophecies, revelations, apparitions, ecstasy, raptures, visions, etc. From a sociocultural point of view, it was a conflictive universe that prepared the way to an intimate religious experience that threatened the leading role of the Church based on the control of divine knowledge. This situation created a threat to the cultural bases on which the Ancien Régime was built as well as the Catholic Monarchy. This situation explains the tension between the principle of private revelation and the dogmatism of the ecclesial institution, which reached its highest levels during the three modern centuries. In fact, it was the cause of many discussions in order to define the boundaries between orthodoxy and heterodoxy in Catholicism. However, this problem is inherent to Christianity, and not only to Baroque. In short, we have the aim of deepening into the historical explanations of these problems through the vague borders of the visionary world and in the analysis of the will of social discipline of the Tridentine Church. In consequence, we are convinced about the necessity of approaching the historical research to the problems and manifestations that happened in the dynamic that we explained before. In this way, we intend to demonstrate the diversity of men, women and realities that are hidden in the visionary and prophetic world which coexisted with the real life of the modern Spain. In addition, we want to offer a general perspective which presents the particular evolution of the universe that we study during the 16th, 17th and 18th centuries. In order to achieve our purposes, we present a double approach. In the first part of our thesis, “Discourses and discussions in visionary treatises”, we studied the religious discourses and the attempts of cultural control and social discipline that the hispanic ecclesiastical authorities developed during the Modern Age. Then, we add a complementary vision in the second part: “Visionaries facing the Holy Office”. With this point we aspire to overcome the dependence of printed culture to study the protagonists and their individual experiences in all their diversity. In conclusion, with this double approach we have the intention of exposing a global perspective of the visionary world in modern Spain so as to present the historical interest that it can provide to historians. And we do it through the manifestations and problems that we find in the border settings of the visionary world, where we can find more than Theology, hallucinations and eccentric people, because its dynamics can offer us another perspective to understand the society and culture of modern Spain.En la presente tesis doctoral analizamos el mundo visionario como una de las claves en las dinámicas sociales y culturales de la España moderna. En este sentido, nos proponemos adentrarnos en las realidades visionarias que se insertan dentro de una sociedad confesional cristiana, como la hispánica, bajo la impronta de la Contrarreforma. Para ello, partimos del hecho de que los hombres y mujeres de la Edad Moderna consideraban el mundo visionario como una parte real de sus vidas; buscaban en lo maravilloso explicaciones para todo tipo de situaciones personales y colectivas. Al mismo tiempo, lo sobrenatural les acercaba hacia la divinidad, hacia lo que dirigían su existencia. En la categoría visionaria encontramos profecías, revelaciones, apariciones, éxtasis, arrobos, visiones, etc. Se trata de un universo conflictivo que abría la puerta a una experiencia religiosa íntima que, desde un punto de vista sociocultural, amenazaba el papel dirigente de la Iglesia en base al control del conocimiento divino. Esta situación generaba una amenaza a las bases culturales sobre las que se levantaba el Antiguo Régimen en general, y la Monarquía Católica en particular. Por este motivo no es de extrañar que durante los tres siglos modernos la tensión entre el principio de revelación privada y el dogmatismo de la institución eclesial alcanzara sus cotas más elevadas dentro de su particular evolución histórica, inherente no sólo a la religiosidad barroca sino al propio cristianismo. De hecho, esta situación fue la causa de no pocos debates y discusiones en el marco de la definición de la ortodoxia y de la heterodoxia en el catolicismo. Por todo ello, y con el objetivo de profundizar en las explicaciones históricas de todas las problemáticas que se esconden en las fronteras difusas del mundo visionario y de la voluntad de disciplinamiento social de la Iglesia tridentina, creemos necesario aproximarnos a los problemas y las manifestaciones que se dieron dentro de la dinámica aludida. De este modo, pretendemos mostrar la diversidad de hombres, mujeres y realidades que se esconden detrás de la concepción del mundo visionario y profético que convivió con la vida real de la España moderna. Además, desde una perspectiva general, nuestro análisis se rige por la evolución particular del universo que pretendemos estudiar entre los siglos XVI, XVII y XVIII. Para conseguirlo, ofrecemos un doble enfoque. En la primera parte de nuestra tesis, que hemos titulado “Discursos y debates en la tratadística visionaria”, estudiamos los discursos religiosos y los intentos de control cultural y de disciplinamiento social que desarrollaron las autoridades eclesiásticas hispánicas durante la Edad Moderna. A lo que añadimos una visión complementaria en la segunda parte: “Visionarios y visionarias ante el Santo Oficio”. Con este punto aspiramos a superar la dependencia teórica de la cultura impresa para acudir a los protagonistas y sus experiencias individuales en toda su diversidad. En definitiva, con esta doble aproximación perseguimos ofrecer una visión holística del mundo visionario en la España moderna con el fin de plantear el interés histórico de todo lo que se esconde él. Y lo hacemos a través de las manifestaciones y los problemas que encontramos en los escenarios fronterizos del mundo visionario, los cuáles, esconden algo más que teología, alucinaciones y a unos personajes aparentemente excéntricos, sino que nos ofrecen una perspectiva más con la que acercarnos a la comprensión de la sociedad y la cultura de la España moderna.Universidad de La Rioja (España)Atienza López, Ángela (Universidad de La Rioja)2020text (thesis)application/pdfhttps://dialnet.unirioja.es/servlet/oaites?codigo=283449spaLICENCIA DE USO: Los documentos a texto completo incluidos en Dialnet son de acceso libre y propiedad de sus autores y/o editores. Por tanto, cualquier acto de reproducción, distribución, comunicación pública y/o transformación total o parcial requiere el consentimiento expreso y escrito de aquéllos. Cualquier enlace al texto completo de estos documentos deberá hacerse a través de la URL oficial de éstos en Dialnet. 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