Sufism in the West

This edited volume, along with David Westerlund’s edited Sufism in Europe and North America (RoutledgeCurzon: 2004), are pioneering works, since the systematic study of this topic is still in its infancy. Its introduction and nine chapters bring together anthropological, historical, Islamicist, and...

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Autor principal: Markus Dressler
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Lenguaje:EN
Publicado: International Institute of Islamic Thought 2007
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Acceso en línea:https://doaj.org/article/04988eebb58c475394fe81e4d0d4268e
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spelling oai:doaj.org-article:04988eebb58c475394fe81e4d0d4268e2021-12-02T17:26:05ZSufism in the West10.35632/ajis.v24i3.15332690-37332690-3741https://doaj.org/article/04988eebb58c475394fe81e4d0d4268e2007-07-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/1533https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 This edited volume, along with David Westerlund’s edited Sufism in Europe and North America (RoutledgeCurzon: 2004), are pioneering works, since the systematic study of this topic is still in its infancy. Its introduction and nine chapters bring together anthropological, historical, Islamicist, and sociological perspectives on questions of identity as regards Sufism’s double marginalization within a non-Muslim majority environment and within the broader Islamic discourse. The Sufis’ need to position themselves against and reconcile themselves with a variety of others causes western Sufis to employ a fascinating kaleidoscope of strategies ranging from assimilation to confrontation and appropriation. Jamal Malik’s introduction surveys Islamic mysticism and the “major themes of diasporic Sufism” (pp. 20-25). He presents the complex interrelatedness of ethnic, cultural, religious, and generational identities and addresses important issues concerning representation, knowledge production, and adaptation. His conclusion that “Sufism – intellectually as well as sociologically – may eventually become mainstream Islam itself due to its versatile potential, especially in the wake of what has been called the failure of political Islam worldwide” (p. 25), however, is rather bold. Nevertheless, as Ron Geaves shows, one has to acknowledge that, at least in Great Britain and the United States, Sufis have begun to confront anti- Sufi rhetoric more openly. He describes Sufi-Muslim attempts to monopolize the term ahl al-sunnah wa al-jam`ah (people of the tradition and the ... Markus DresslerInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 24, Iss 3 (2007)
institution DOAJ
collection DOAJ
language EN
topic Islam
BP1-253
spellingShingle Islam
BP1-253
Markus Dressler
Sufism in the West
description This edited volume, along with David Westerlund’s edited Sufism in Europe and North America (RoutledgeCurzon: 2004), are pioneering works, since the systematic study of this topic is still in its infancy. Its introduction and nine chapters bring together anthropological, historical, Islamicist, and sociological perspectives on questions of identity as regards Sufism’s double marginalization within a non-Muslim majority environment and within the broader Islamic discourse. The Sufis’ need to position themselves against and reconcile themselves with a variety of others causes western Sufis to employ a fascinating kaleidoscope of strategies ranging from assimilation to confrontation and appropriation. Jamal Malik’s introduction surveys Islamic mysticism and the “major themes of diasporic Sufism” (pp. 20-25). He presents the complex interrelatedness of ethnic, cultural, religious, and generational identities and addresses important issues concerning representation, knowledge production, and adaptation. His conclusion that “Sufism – intellectually as well as sociologically – may eventually become mainstream Islam itself due to its versatile potential, especially in the wake of what has been called the failure of political Islam worldwide” (p. 25), however, is rather bold. Nevertheless, as Ron Geaves shows, one has to acknowledge that, at least in Great Britain and the United States, Sufis have begun to confront anti- Sufi rhetoric more openly. He describes Sufi-Muslim attempts to monopolize the term ahl al-sunnah wa al-jam`ah (people of the tradition and the ...
format article
author Markus Dressler
author_facet Markus Dressler
author_sort Markus Dressler
title Sufism in the West
title_short Sufism in the West
title_full Sufism in the West
title_fullStr Sufism in the West
title_full_unstemmed Sufism in the West
title_sort sufism in the west
publisher International Institute of Islamic Thought
publishDate 2007
url https://doaj.org/article/04988eebb58c475394fe81e4d0d4268e
work_keys_str_mv AT markusdressler sufisminthewest
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