The Paradox of Government: Explaining the Life and Death of a State
According to Searle (2010), the existence of a State brings a paradox with it. On one side, since a State is a social object, its existence seems to imply the existence of a collective acceptance towards it; on the other side, the existence of this collective acceptance seems to be granted only by...
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Rosenberg & Sellier
2016
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oai:doaj.org-article:04dadb2b8fef4e1ea5f3b66f9cdf97872021-12-02T10:07:09ZThe Paradox of Government: Explaining the Life and Death of a State10.13128/Phe_Mi-196262280-78532239-4028https://doaj.org/article/04dadb2b8fef4e1ea5f3b66f9cdf97872016-11-01T00:00:00Zhttps://oaj.fupress.net/index.php/pam/article/view/7073https://doaj.org/toc/2280-7853https://doaj.org/toc/2239-4028 According to Searle (2010), the existence of a State brings a paradox with it. On one side, since a State is a social object, its existence seems to imply the existence of a collective acceptance towards it; on the other side, the existence of this collective acceptance seems to be granted only by the existence of a State that is capable to exercise violence – if needed – on its citizens by means of the military and the police. This implies a contradiction for, if the existence of a government should in principle rely on the free and voluntary acceptance of a certain social system, at the same time it seems that this acceptance derives only from the exercise of brute force, and thus it is all but voluntarily. I will argue that this paradox can be solved only if we distinguish two different notions of collective acceptance: one that can be individuated at the level of natural facts, the other at the level of social – and, more precisely, institutional – facts. Daniela TagliaRosenberg & Sellierarticlegovernmentcollective intentionalityprinciple of efficacyAestheticsBH1-301EthicsBJ1-1725ENFRITPhenomenology and Mind, Iss 2 (2016) |
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government collective intentionality principle of efficacy Aesthetics BH1-301 Ethics BJ1-1725 Daniela Taglia The Paradox of Government: Explaining the Life and Death of a State |
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According to Searle (2010), the existence of a State brings a paradox with it. On one side, since a State is a social object, its existence seems to imply the existence of a collective acceptance towards it; on the other side, the existence of this collective acceptance seems to be granted only by the existence of a State that is capable to exercise violence – if needed – on its citizens by means of the military and the police. This implies a contradiction for, if the existence of a government should in principle rely on the free and voluntary acceptance of a certain social system, at the same time it seems that this acceptance derives only from the exercise of brute force, and thus it is all but voluntarily. I will argue that this paradox can be solved only if we distinguish two different notions of collective acceptance: one that can be individuated at the level of natural facts, the other at the level of social – and, more precisely, institutional – facts.
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format |
article |
author |
Daniela Taglia |
author_facet |
Daniela Taglia |
author_sort |
Daniela Taglia |
title |
The Paradox of Government: Explaining the Life and Death of a State |
title_short |
The Paradox of Government: Explaining the Life and Death of a State |
title_full |
The Paradox of Government: Explaining the Life and Death of a State |
title_fullStr |
The Paradox of Government: Explaining the Life and Death of a State |
title_full_unstemmed |
The Paradox of Government: Explaining the Life and Death of a State |
title_sort |
paradox of government: explaining the life and death of a state |
publisher |
Rosenberg & Sellier |
publishDate |
2016 |
url |
https://doaj.org/article/04dadb2b8fef4e1ea5f3b66f9cdf9787 |
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AT danielataglia theparadoxofgovernmentexplainingthelifeanddeathofastate AT danielataglia paradoxofgovernmentexplainingthelifeanddeathofastate |
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