ENVIRONMENTAL RESPONSIBILITY IN THE SUNNAH OF THE PROPHET: AN ETHICAL EXAMPLARY

Today, the environment is getting demolished in contrast with technological developments because of disrupted moral conceptions. In this regard, the real problem is not increase of scientific and technological developments, but it is immoral treatments of mankind on the environment. Hz. Muhammad is...

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Autor principal: Osman ORUÇHAN
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Publicado: Fırat University 2019
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Acceso en línea:https://doaj.org/article/0654760e02f6454091baa9a572b40c40
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spelling oai:doaj.org-article:0654760e02f6454091baa9a572b40c402021-11-24T09:20:45ZENVIRONMENTAL RESPONSIBILITY IN THE SUNNAH OF THE PROPHET: AN ETHICAL EXAMPLARY2148-416310.9761/JASSS7152https://doaj.org/article/0654760e02f6454091baa9a572b40c402019-08-01T00:00:00Zhttps://jasstudies.com/index.jsp?mod=tammetin&makaleadi=152312140_12-Yrd.%20Do%C3%A7.%20Dr.%20Osman%20Oru%C3%A7han.pdf&key=28387https://doaj.org/toc/2148-4163Today, the environment is getting demolished in contrast with technological developments because of disrupted moral conceptions. In this regard, the real problem is not increase of scientific and technological developments, but it is immoral treatments of mankind on the environment. Hz. Muhammad is a perfect example in moral sense. In this article, it is aimed to determine Prophet Muhammad's relations with the environment. While we are preparing the article, we searched out the practices of the Prophet about that from classical hadiths sources. In this article, the subjects were classified according to the moral emphasis on the words and behaviors of the Prophet concerning human beings, animals, plants and inanimate beings. It appears that, he (PBUH) was foregrounded many moral virtues like rights, justice, responsibility, respect, love, altruism, compassion, sincerity, etc. during his life. According to him, animals have as much right to live nourishment and not to be persecuted as human beings. People should be responsible to them, and should love them and have mercy on them. He preferred and advocated a protective style approaching plants and inanimate objects. According to him, the whole world of being is created by God and all of them deserve love and respect. Some of the results reached in the article are in the teachings of the Prophet, all living creatures have the right to use the natural environment and must be respected to this right. There are many examples in which the prophet's words and practices about the environment can offer solutions to today's environmental problems with a moral dimensionOsman ORUÇHANFırat Universityarticlethe hadithenvironmentmoralsunnahexemplarinessSocial SciencesHSocial sciences (General)H1-99DEENFRTRJournal of Academic Social Science Studies , Vol 10, Iss 59, Pp 189-202 (2019)
institution DOAJ
collection DOAJ
language DE
EN
FR
TR
topic the hadith
environment
moral
sunnah
exemplariness
Social Sciences
H
Social sciences (General)
H1-99
spellingShingle the hadith
environment
moral
sunnah
exemplariness
Social Sciences
H
Social sciences (General)
H1-99
Osman ORUÇHAN
ENVIRONMENTAL RESPONSIBILITY IN THE SUNNAH OF THE PROPHET: AN ETHICAL EXAMPLARY
description Today, the environment is getting demolished in contrast with technological developments because of disrupted moral conceptions. In this regard, the real problem is not increase of scientific and technological developments, but it is immoral treatments of mankind on the environment. Hz. Muhammad is a perfect example in moral sense. In this article, it is aimed to determine Prophet Muhammad's relations with the environment. While we are preparing the article, we searched out the practices of the Prophet about that from classical hadiths sources. In this article, the subjects were classified according to the moral emphasis on the words and behaviors of the Prophet concerning human beings, animals, plants and inanimate beings. It appears that, he (PBUH) was foregrounded many moral virtues like rights, justice, responsibility, respect, love, altruism, compassion, sincerity, etc. during his life. According to him, animals have as much right to live nourishment and not to be persecuted as human beings. People should be responsible to them, and should love them and have mercy on them. He preferred and advocated a protective style approaching plants and inanimate objects. According to him, the whole world of being is created by God and all of them deserve love and respect. Some of the results reached in the article are in the teachings of the Prophet, all living creatures have the right to use the natural environment and must be respected to this right. There are many examples in which the prophet's words and practices about the environment can offer solutions to today's environmental problems with a moral dimension
format article
author Osman ORUÇHAN
author_facet Osman ORUÇHAN
author_sort Osman ORUÇHAN
title ENVIRONMENTAL RESPONSIBILITY IN THE SUNNAH OF THE PROPHET: AN ETHICAL EXAMPLARY
title_short ENVIRONMENTAL RESPONSIBILITY IN THE SUNNAH OF THE PROPHET: AN ETHICAL EXAMPLARY
title_full ENVIRONMENTAL RESPONSIBILITY IN THE SUNNAH OF THE PROPHET: AN ETHICAL EXAMPLARY
title_fullStr ENVIRONMENTAL RESPONSIBILITY IN THE SUNNAH OF THE PROPHET: AN ETHICAL EXAMPLARY
title_full_unstemmed ENVIRONMENTAL RESPONSIBILITY IN THE SUNNAH OF THE PROPHET: AN ETHICAL EXAMPLARY
title_sort environmental responsibility in the sunnah of the prophet: an ethical examplary
publisher Fırat University
publishDate 2019
url https://doaj.org/article/0654760e02f6454091baa9a572b40c40
work_keys_str_mv AT osmanoruchan environmentalresponsibilityinthesunnahoftheprophetanethicalexamplary
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