Some Reflections on the Institutions of Muslim Spain
This essay analyzes the major political, military, and administrative institutions of al-Andalus (Muslim Spain) and explains how they gave a sense of unity to the Abode of Islam (dar al-Islam) by replicating the same institutions used in the East (al- Mashriq). The military institutions (e.g., jund...
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International Institute of Islamic Thought
2004
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oai:doaj.org-article:07dab160a8574e36a911a75a1bf02a092021-12-02T19:22:39ZSome Reflections on the Institutions of Muslim Spain10.35632/ajis.v21i1.4982690-37332690-3741https://doaj.org/article/07dab160a8574e36a911a75a1bf02a092004-01-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/498https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 This essay analyzes the major political, military, and administrative institutions of al-Andalus (Muslim Spain) and explains how they gave a sense of unity to the Abode of Islam (dar al-Islam) by replicating the same institutions used in the East (al- Mashriq). The military institutions (e.g., jund, thughur, and husun) helped to keep Muslim Spain safe from enemy attacks, both Christian and Muslim, and to suppress all revolts, while the political institutions enabled the authorities to keep al-Andalus unified, levy taxes, administer the cities (sahib al-madinah), supervise the markets (sahib al-suq), and, finally, to administer the region’s provinces (kuwar). Roberto Marín-GuzmánInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 21, Iss 1 (2004) |
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Islam BP1-253 |
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Islam BP1-253 Roberto Marín-Guzmán Some Reflections on the Institutions of Muslim Spain |
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This essay analyzes the major political, military, and administrative institutions of al-Andalus (Muslim Spain) and explains how they gave a sense of unity to the Abode of Islam (dar al-Islam) by replicating the same institutions used in the East (al- Mashriq). The military institutions (e.g., jund, thughur, and husun) helped to keep Muslim Spain safe from enemy attacks, both Christian and Muslim, and to suppress all revolts, while the political institutions enabled the authorities to keep al-Andalus unified, levy taxes, administer the cities (sahib al-madinah), supervise the markets (sahib al-suq), and, finally, to administer the region’s provinces (kuwar).
|
format |
article |
author |
Roberto Marín-Guzmán |
author_facet |
Roberto Marín-Guzmán |
author_sort |
Roberto Marín-Guzmán |
title |
Some Reflections on the Institutions of Muslim Spain |
title_short |
Some Reflections on the Institutions of Muslim Spain |
title_full |
Some Reflections on the Institutions of Muslim Spain |
title_fullStr |
Some Reflections on the Institutions of Muslim Spain |
title_full_unstemmed |
Some Reflections on the Institutions of Muslim Spain |
title_sort |
some reflections on the institutions of muslim spain |
publisher |
International Institute of Islamic Thought |
publishDate |
2004 |
url |
https://doaj.org/article/07dab160a8574e36a911a75a1bf02a09 |
work_keys_str_mv |
AT robertomaringuzman somereflectionsontheinstitutionsofmuslimspain |
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1718376717047824384 |