Genesis Adventure of Self in Sartre: Space's invitation

The relation between philosophy and city has become one of the main problems of philosophy since the ancient thought. Socrates, Aristotle and Plato agree that the citizens living in accordance with the polis could attain the art of living well. The developed cities of the modern age and the problems...

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Autor principal:	Gülay ÖZDEMİR AKGÜNDÜZ
Formato:	article
Lenguaje:	DE EN FR TR
Publicado:	Fırat University 2019
Materias:	ethical togetherness place time self freedom Social Sciences H Social sciences (General) H1-99
Acceso en línea:	https://doaj.org/article/08378535ccfc4686bce37079c4741fc8
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spelling	oai:doaj.org-article:08378535ccfc4686bce37079c4741fc82021-11-24T09:21:00ZGenesis Adventure of Self in Sartre: Space's invitation2148-416310.9761/JASSS1912https://doaj.org/article/08378535ccfc4686bce37079c4741fc82019-08-01T00:00:00Zhttps://jasstudies.com/index.jsp?mod=tammetin&makaleadi=746205409_02akg%C3%BCnd%C3%BCz%20g%C3%BClay%20akdemir-19-30.pdf&key=26983https://doaj.org/toc/2148-4163The relation between philosophy and city has become one of the main problems of philosophy since the ancient thought. Socrates, Aristotle and Plato agree that the citizens living in accordance with the polis could attain the art of living well. The developed cities of the modern age and the problems about ‘living together’ to which this development has given rise and varied constitute one of the themes of philosophy today also. In this context Sartrean thought focuses on the city life and improves the consciousness of ethical awareness by orientating the temporal and spatial relationality of human reality toward the street discourse of freedom and in this way revealing the reciprocal determination of philosophy and city. During his intellectual development Sartre inquires the possibilities of ethical life for the plurality of consciousnesses to live together invites human beings to establish relationships grounded on a reciprocity about the other, to recognize the other one’s freedom and to have respect for these freedoms by means of their own free choices. In this respect Sartre’s ethics of freedom is essentially based upon an activity of human reality to inquire himself/herself, to understand himself/herself by inclining toward the world and the others and to create oneself constantly in the process of becoming. Consciousness is destined to the external look of the other in the sense of knowing and seeing oneself since it’s existentially related to the other. So the externality of human being turns into an objectivity by means of the look of the other and this objectivity must be taken as a supplementary aspect of human being’s claim for subjectivity. Sartre observes the crowds in several cities, hears the silent and invisible scream of the places and examines the attitudes of perceiving, alienating and othering; he criticizes the solitudes in the crowds and calls the human reality to ethical awareness. So because of the ceaseless production of the new places, the historicity of the place reveals the historicity of human relations. And Sartre puts the sound of the places into words in this historicity and tries to expose a possibility of ethical relations about freedom within the muteness of the place. Giving ear to Sartre’s descriptions about the relations will provide for the ethical problems about othering some new and different points of view.Gülay ÖZDEMİR AKGÜNDÜZFırat Universityarticleethical togethernessplacetimeselffreedomSocial SciencesHSocial sciences (General)H1-99DEENFRTRJournal of Academic Social Science Studies , Vol 6, Iss 23, Pp 19-30 (2019)
institution	DOAJ
collection	DOAJ
language	DE EN FR TR
topic	ethical togetherness place time self freedom Social Sciences H Social sciences (General) H1-99
spellingShingle	ethical togetherness place time self freedom Social Sciences H Social sciences (General) H1-99 Gülay ÖZDEMİR AKGÜNDÜZ Genesis Adventure of Self in Sartre: Space's invitation
description	The relation between philosophy and city has become one of the main problems of philosophy since the ancient thought. Socrates, Aristotle and Plato agree that the citizens living in accordance with the polis could attain the art of living well. The developed cities of the modern age and the problems about ‘living together’ to which this development has given rise and varied constitute one of the themes of philosophy today also. In this context Sartrean thought focuses on the city life and improves the consciousness of ethical awareness by orientating the temporal and spatial relationality of human reality toward the street discourse of freedom and in this way revealing the reciprocal determination of philosophy and city. During his intellectual development Sartre inquires the possibilities of ethical life for the plurality of consciousnesses to live together invites human beings to establish relationships grounded on a reciprocity about the other, to recognize the other one’s freedom and to have respect for these freedoms by means of their own free choices. In this respect Sartre’s ethics of freedom is essentially based upon an activity of human reality to inquire himself/herself, to understand himself/herself by inclining toward the world and the others and to create oneself constantly in the process of becoming. Consciousness is destined to the external look of the other in the sense of knowing and seeing oneself since it’s existentially related to the other. So the externality of human being turns into an objectivity by means of the look of the other and this objectivity must be taken as a supplementary aspect of human being’s claim for subjectivity. Sartre observes the crowds in several cities, hears the silent and invisible scream of the places and examines the attitudes of perceiving, alienating and othering; he criticizes the solitudes in the crowds and calls the human reality to ethical awareness. So because of the ceaseless production of the new places, the historicity of the place reveals the historicity of human relations. And Sartre puts the sound of the places into words in this historicity and tries to expose a possibility of ethical relations about freedom within the muteness of the place. Giving ear to Sartre’s descriptions about the relations will provide for the ethical problems about othering some new and different points of view.
format	article
author	Gülay ÖZDEMİR AKGÜNDÜZ
author_facet	Gülay ÖZDEMİR AKGÜNDÜZ
author_sort	Gülay ÖZDEMİR AKGÜNDÜZ
title	Genesis Adventure of Self in Sartre: Space's invitation
title_short	Genesis Adventure of Self in Sartre: Space's invitation
title_full	Genesis Adventure of Self in Sartre: Space's invitation
title_fullStr	Genesis Adventure of Self in Sartre: Space's invitation
title_full_unstemmed	Genesis Adventure of Self in Sartre: Space's invitation
title_sort	genesis adventure of self in sartre: space's invitation
publisher	Fırat University
publishDate	2019
url	https://doaj.org/article/08378535ccfc4686bce37079c4741fc8
work_keys_str_mv	AT gulayozdemirakgunduz genesisadventureofselfinsartrespacesinvitation
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Genesis Adventure of Self in Sartre: Space's invitation

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