A Critical Introduction to Khomeini

Ayatollah Ruhollah Khomeini (1902-89) is undoubtedly one of the twentieth century’s key international revolutionary figures whose role is definitive to modern Iranian history. A massive amount of scholarship has been produced in Iran about him; this is not the case, however, in the English-speaking...

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Autor principal: Mojtaba Ebrahimian
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Lenguaje:EN
Publicado: International Institute of Islamic Thought 2015
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Acceso en línea:https://doaj.org/article/0a0081bd93ea4a9093b08ceddf6c81c1
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spelling oai:doaj.org-article:0a0081bd93ea4a9093b08ceddf6c81c12021-12-02T17:46:23ZA Critical Introduction to Khomeini10.35632/ajis.v32i3.9982690-37332690-3741https://doaj.org/article/0a0081bd93ea4a9093b08ceddf6c81c12015-07-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/998https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Ayatollah Ruhollah Khomeini (1902-89) is undoubtedly one of the twentieth century’s key international revolutionary figures whose role is definitive to modern Iranian history. A massive amount of scholarship has been produced in Iran about him; this is not the case, however, in the English-speaking world. This publication by a collection of eminent scholars of Iranian studies, therefore, examines the critical impact of his political thought and religious philosophy within and beyond Iran. In “Introduction,” editor Arshin Adib-Moghaddam provides a brief summary of Khomeini’s political life before, during, and after the revolution. In his view, the Islamic Republic’s revolutionary discourse not only triggered unprecedented sociopolitical changes, but also influenced the subjectivity of Iranian citizens. Moreover, he maintains that the two pillars of the ayatollah’s political thought were a “strong state” and “independence from foreign influences,” which are still adamantly pursued today (p. 15). Fakhreddin Azimi, in “Khomeini and the ‘White Revolution,’” looks at the social context of his rise to prominence in the pre-revolutionary decades. With the dissolution of Reza Shah’s autocratic rule in 1941, secular and leftist discourses gained enough momentum to threaten the religious establishment. Despite these changes, the leading Shi‘i ulema maintained a quietist stance until the middle of twentieth century (p. 19). During the 1960s, Khomeini initiated his rigorous anti-Shah political activity by combining “a stern moralism on gender issues and sociopersonal freedoms” with “forceful professions of ... Mojtaba EbrahimianInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 32, Iss 3 (2015)
institution DOAJ
collection DOAJ
language EN
topic Islam
BP1-253
spellingShingle Islam
BP1-253
Mojtaba Ebrahimian
A Critical Introduction to Khomeini
description Ayatollah Ruhollah Khomeini (1902-89) is undoubtedly one of the twentieth century’s key international revolutionary figures whose role is definitive to modern Iranian history. A massive amount of scholarship has been produced in Iran about him; this is not the case, however, in the English-speaking world. This publication by a collection of eminent scholars of Iranian studies, therefore, examines the critical impact of his political thought and religious philosophy within and beyond Iran. In “Introduction,” editor Arshin Adib-Moghaddam provides a brief summary of Khomeini’s political life before, during, and after the revolution. In his view, the Islamic Republic’s revolutionary discourse not only triggered unprecedented sociopolitical changes, but also influenced the subjectivity of Iranian citizens. Moreover, he maintains that the two pillars of the ayatollah’s political thought were a “strong state” and “independence from foreign influences,” which are still adamantly pursued today (p. 15). Fakhreddin Azimi, in “Khomeini and the ‘White Revolution,’” looks at the social context of his rise to prominence in the pre-revolutionary decades. With the dissolution of Reza Shah’s autocratic rule in 1941, secular and leftist discourses gained enough momentum to threaten the religious establishment. Despite these changes, the leading Shi‘i ulema maintained a quietist stance until the middle of twentieth century (p. 19). During the 1960s, Khomeini initiated his rigorous anti-Shah political activity by combining “a stern moralism on gender issues and sociopersonal freedoms” with “forceful professions of ...
format article
author Mojtaba Ebrahimian
author_facet Mojtaba Ebrahimian
author_sort Mojtaba Ebrahimian
title A Critical Introduction to Khomeini
title_short A Critical Introduction to Khomeini
title_full A Critical Introduction to Khomeini
title_fullStr A Critical Introduction to Khomeini
title_full_unstemmed A Critical Introduction to Khomeini
title_sort critical introduction to khomeini
publisher International Institute of Islamic Thought
publishDate 2015
url https://doaj.org/article/0a0081bd93ea4a9093b08ceddf6c81c1
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