Religious policy of Sultan Abdul-Hamid II in the Syrian vilayets of the Ottoman Empire (1876-1909): methods and symbols

The author examines the religious and political course of the Ottoman Sultan Abdul Hamid II (1876-1909), aimed at strengthening the unity of the Ottoman state and society based on the principles of Islam, and the implementation of this strategy in the Syrian provinces of the Ottoman Empire. The rese...

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Autor principal: Dmitry Rustemovich Zhantiev
Formato: article
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RU
Publicado: Peoples’ Friendship University of Russia (RUDN University) 2021
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Acceso en línea:https://doaj.org/article/0cde48052f6f4db0bea8868b81213113
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spelling oai:doaj.org-article:0cde48052f6f4db0bea8868b812131132021-11-12T13:09:20ZReligious policy of Sultan Abdul-Hamid II in the Syrian vilayets of the Ottoman Empire (1876-1909): methods and symbols2312-81272312-833X10.22363/2312-8127-2021-13-4-347-362https://doaj.org/article/0cde48052f6f4db0bea8868b812131132021-12-01T00:00:00Zhttp://journals.rudn.ru/world-history/article/viewFile/29418/19993https://doaj.org/toc/2312-8127https://doaj.org/toc/2312-833XThe author examines the religious and political course of the Ottoman Sultan Abdul Hamid II (1876-1909), aimed at strengthening the unity of the Ottoman state and society based on the principles of Islam, and the implementation of this strategy in the Syrian provinces of the Ottoman Empire. The research is based on reports of contemporaries, as well as research works in Russian and English. Particular attention is paid to the strategic role of Ottoman Syria (including Lebanon and Palestine) in the context of strengthening the religious authority of the Sultan as the caliph of all Muslims and recruiting prominent ideologues and supporters of Islamic traditionalism from the Syrian vilayets to serve the Sultan. The author especially examines the role of wo representatives of the Muslim intellectual elite: the Sufi sheikh Abu-l-Huda al-Sayyadi as a close associate of the Sultan who provided patronage to the conservative ulama, as well as Ahmad Izzet Pasha al-Abid, who became the main inspirer of the Hejaz Railway. The article also reveals the features of the state policy towards religious minorities (both Muslim and non-Muslim) and migration processes in the Syrian provinces. With the weakening of the international positions of the Ottoman Empire and the strengthening of foreign interference, Syria set an example of relatively successful modernization based on Islamic tradition. At the same time, confessional identity continued to dominate over ethnicity, and the emerging feelings of Arab and Syrian patriotism did not conflict with the principle of Islamic unity of the subjects of the Sultan-Caliph.Dmitry Rustemovich ZhantievPeoples’ Friendship University of Russia (RUDN University)articleottoman empireabdul-hamid iiislamsyrialebanonpalestinemodernizationtraditionalismHistory (General)D1-2009ENRURUDN Journal of World History, Vol 13, Iss 4, Pp 347-362 (2021)
institution DOAJ
collection DOAJ
language EN
RU
topic ottoman empire
abdul-hamid ii
islam
syria
lebanon
palestine
modernization
traditionalism
History (General)
D1-2009
spellingShingle ottoman empire
abdul-hamid ii
islam
syria
lebanon
palestine
modernization
traditionalism
History (General)
D1-2009
Dmitry Rustemovich Zhantiev
Religious policy of Sultan Abdul-Hamid II in the Syrian vilayets of the Ottoman Empire (1876-1909): methods and symbols
description The author examines the religious and political course of the Ottoman Sultan Abdul Hamid II (1876-1909), aimed at strengthening the unity of the Ottoman state and society based on the principles of Islam, and the implementation of this strategy in the Syrian provinces of the Ottoman Empire. The research is based on reports of contemporaries, as well as research works in Russian and English. Particular attention is paid to the strategic role of Ottoman Syria (including Lebanon and Palestine) in the context of strengthening the religious authority of the Sultan as the caliph of all Muslims and recruiting prominent ideologues and supporters of Islamic traditionalism from the Syrian vilayets to serve the Sultan. The author especially examines the role of wo representatives of the Muslim intellectual elite: the Sufi sheikh Abu-l-Huda al-Sayyadi as a close associate of the Sultan who provided patronage to the conservative ulama, as well as Ahmad Izzet Pasha al-Abid, who became the main inspirer of the Hejaz Railway. The article also reveals the features of the state policy towards religious minorities (both Muslim and non-Muslim) and migration processes in the Syrian provinces. With the weakening of the international positions of the Ottoman Empire and the strengthening of foreign interference, Syria set an example of relatively successful modernization based on Islamic tradition. At the same time, confessional identity continued to dominate over ethnicity, and the emerging feelings of Arab and Syrian patriotism did not conflict with the principle of Islamic unity of the subjects of the Sultan-Caliph.
format article
author Dmitry Rustemovich Zhantiev
author_facet Dmitry Rustemovich Zhantiev
author_sort Dmitry Rustemovich Zhantiev
title Religious policy of Sultan Abdul-Hamid II in the Syrian vilayets of the Ottoman Empire (1876-1909): methods and symbols
title_short Religious policy of Sultan Abdul-Hamid II in the Syrian vilayets of the Ottoman Empire (1876-1909): methods and symbols
title_full Religious policy of Sultan Abdul-Hamid II in the Syrian vilayets of the Ottoman Empire (1876-1909): methods and symbols
title_fullStr Religious policy of Sultan Abdul-Hamid II in the Syrian vilayets of the Ottoman Empire (1876-1909): methods and symbols
title_full_unstemmed Religious policy of Sultan Abdul-Hamid II in the Syrian vilayets of the Ottoman Empire (1876-1909): methods and symbols
title_sort religious policy of sultan abdul-hamid ii in the syrian vilayets of the ottoman empire (1876-1909): methods and symbols
publisher Peoples’ Friendship University of Russia (RUDN University)
publishDate 2021
url https://doaj.org/article/0cde48052f6f4db0bea8868b81213113
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