Beyond Essentialist and Functionalist Analyses of the "Politicisation of Religion": The Evolution of Religious Parties in Political Catholicism and Political Islam
<span class="abs_content">The debate about “politics and religion” has already rejected essentialist claims of fundamental differences in the impact of religion on politics in different cultures. This article will argue that political Islam in Turkey and political Catholicism in Ital...
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| Formato: | article |
| Lenguaje: | EN |
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Coordinamento SIBA
2014
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| Acceso en línea: | https://doaj.org/article/0e074ef44fe04f1d956db5c767be24c3 |
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| Sumario: | <span class="abs_content">The debate about “politics and religion” has already rejected essentialist claims of fundamental differences in the impact of religion on politics in different cultures. This article will argue that political Islam in Turkey and political Catholicism in Italy and Germany adopted remarkably similar patterns of cross-class coalitions and policies for a “reconciliation of capitalism and democracy”. First, religious parties developed as mass integration parties which already encompassed cross-class coalitions. Second, in the aftermath of political and economic crises these parties transformed into catch-all parties with a pronounced neo-liberal agenda which was given a religious justification. Third, at the same time these parties continued to sponsor policies and organizations which cushioned and supplemented an uneven economic development. Fourth, the parties kept traditional family policies which helped attracting a significant female electorate. “Organized religion” provided religious parties with a potential electorate, ancillary organizations and ideological concepts; however, their role in this political evolution changed. The conclusion will discuss whether these findings can be generalized.</span><br /> |
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