Islamic Ethics
The paper is incomplete in its present form. Its discussion about Islamic Ethics is superficial. Neither the complexity of theological ethics nor are philosophical and juridical ethics admitted anywhere. Moreover, it does not evaluate the present status of works on ethics (e.g., Isma'il al Far...
Guardado en:
Autor principal: | |
---|---|
Formato: | article |
Lenguaje: | EN |
Publicado: |
International Institute of Islamic Thought
1989
|
Materias: | |
Acceso en línea: | https://doaj.org/article/169c2632fa854db6bc6240cba71d37c3 |
Etiquetas: |
Agregar Etiqueta
Sin Etiquetas, Sea el primero en etiquetar este registro!
|
id |
oai:doaj.org-article:169c2632fa854db6bc6240cba71d37c3 |
---|---|
record_format |
dspace |
spelling |
oai:doaj.org-article:169c2632fa854db6bc6240cba71d37c32021-12-02T19:22:46ZIslamic Ethics10.35632/ajis.v6i2.26922690-37332690-3741https://doaj.org/article/169c2632fa854db6bc6240cba71d37c31989-12-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/2692https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 The paper is incomplete in its present form. Its discussion about Islamic Ethics is superficial. Neither the complexity of theological ethics nor are philosophical and juridical ethics admitted anywhere. Moreover, it does not evaluate the present status of works on ethics (e.g., Isma'il al Faruqi's contribution) and the scholarship produced by academics like Hourani (The Ethics of 'Abd Al-Jabbar). The paper must be expanded with proper discussion about the conceptual difficulties and the Islamic alternative. Certainly there is a need for this discussion, but not so superficially ... Abdulaziz SachedinaInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 6, Iss 2 (1989) |
institution |
DOAJ |
collection |
DOAJ |
language |
EN |
topic |
Islam BP1-253 |
spellingShingle |
Islam BP1-253 Abdulaziz Sachedina Islamic Ethics |
description |
The paper is incomplete in its present form. Its discussion about Islamic Ethics
is superficial. Neither the complexity of theological ethics nor are philosophical
and juridical ethics admitted anywhere. Moreover, it does not evaluate the
present status of works on ethics (e.g., Isma'il al Faruqi's contribution) and
the scholarship produced by academics like Hourani (The Ethics of 'Abd Al-Jabbar).
The paper must be expanded with proper discussion about the conceptual
difficulties and the Islamic alternative. Certainly there is a need for
this discussion, but not so superficially ...
|
format |
article |
author |
Abdulaziz Sachedina |
author_facet |
Abdulaziz Sachedina |
author_sort |
Abdulaziz Sachedina |
title |
Islamic Ethics |
title_short |
Islamic Ethics |
title_full |
Islamic Ethics |
title_fullStr |
Islamic Ethics |
title_full_unstemmed |
Islamic Ethics |
title_sort |
islamic ethics |
publisher |
International Institute of Islamic Thought |
publishDate |
1989 |
url |
https://doaj.org/article/169c2632fa854db6bc6240cba71d37c3 |
work_keys_str_mv |
AT abdulazizsachedina islamicethics |
_version_ |
1718376661260435456 |