Islamic Ethics

The paper is incomplete in its present form. Its discussion about Islamic Ethics is superficial. Neither the complexity of theological ethics nor are philosophical and juridical ethics admitted anywhere. Moreover, it does not evaluate the present status of works on ethics (e.g., Isma'il al Far...

Descripción completa

Guardado en:
Detalles Bibliográficos
Autor principal: Abdulaziz Sachedina
Formato: article
Lenguaje:EN
Publicado: International Institute of Islamic Thought 1989
Materias:
Acceso en línea:https://doaj.org/article/169c2632fa854db6bc6240cba71d37c3
Etiquetas: Agregar Etiqueta
Sin Etiquetas, Sea el primero en etiquetar este registro!
id oai:doaj.org-article:169c2632fa854db6bc6240cba71d37c3
record_format dspace
spelling oai:doaj.org-article:169c2632fa854db6bc6240cba71d37c32021-12-02T19:22:46ZIslamic Ethics10.35632/ajis.v6i2.26922690-37332690-3741https://doaj.org/article/169c2632fa854db6bc6240cba71d37c31989-12-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/2692https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 The paper is incomplete in its present form. Its discussion about Islamic Ethics is superficial. Neither the complexity of theological ethics nor are philosophical and juridical ethics admitted anywhere. Moreover, it does not evaluate the present status of works on ethics (e.g., Isma'il al Faruqi's contribution) and the scholarship produced by academics like Hourani (The Ethics of 'Abd Al-Jabbar). The paper must be expanded with proper discussion about the conceptual difficulties and the Islamic alternative. Certainly there is a need for this discussion, but not so superficially ... Abdulaziz SachedinaInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 6, Iss 2 (1989)
institution DOAJ
collection DOAJ
language EN
topic Islam
BP1-253
spellingShingle Islam
BP1-253
Abdulaziz Sachedina
Islamic Ethics
description The paper is incomplete in its present form. Its discussion about Islamic Ethics is superficial. Neither the complexity of theological ethics nor are philosophical and juridical ethics admitted anywhere. Moreover, it does not evaluate the present status of works on ethics (e.g., Isma'il al Faruqi's contribution) and the scholarship produced by academics like Hourani (The Ethics of 'Abd Al-Jabbar). The paper must be expanded with proper discussion about the conceptual difficulties and the Islamic alternative. Certainly there is a need for this discussion, but not so superficially ...
format article
author Abdulaziz Sachedina
author_facet Abdulaziz Sachedina
author_sort Abdulaziz Sachedina
title Islamic Ethics
title_short Islamic Ethics
title_full Islamic Ethics
title_fullStr Islamic Ethics
title_full_unstemmed Islamic Ethics
title_sort islamic ethics
publisher International Institute of Islamic Thought
publishDate 1989
url https://doaj.org/article/169c2632fa854db6bc6240cba71d37c3
work_keys_str_mv AT abdulazizsachedina islamicethics
_version_ 1718376661260435456