Kalām in the crossfire: A historical survey of the legitimacy of the study of theology within the Sunni school of Islam

The aim of this article is to briefly introduce and to examine the views of the founders of the four Sunni schools of Islamic jurisprudence (namely, Abū Hanīfa Nuʻmān ibn Thābit, Mālik ibn Anas, Muhammad ibn Idrīs al-Shāfʻī, and Ahmad ibn Hanbal) and that of their renowned students and followers, re...

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Autores principales: Nafiseh F. Moghaddas, Sayyid M. Yazdani
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Publicado: AOSIS 2021
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spelling oai:doaj.org-article:177cc1501e154b7787cd377be8c746472021-11-24T07:40:40ZKalām in the crossfire: A historical survey of the legitimacy of the study of theology within the Sunni school of Islam0259-94222072-805010.4102/hts.v77i4.6917https://doaj.org/article/177cc1501e154b7787cd377be8c746472021-11-01T00:00:00Zhttps://hts.org.za/index.php/hts/article/view/6917https://doaj.org/toc/0259-9422https://doaj.org/toc/2072-8050The aim of this article is to briefly introduce and to examine the views of the founders of the four Sunni schools of Islamic jurisprudence (namely, Abū Hanīfa Nuʻmān ibn Thābit, Mālik ibn Anas, Muhammad ibn Idrīs al-Shāfʻī, and Ahmad ibn Hanbal) and that of their renowned students and followers, regarding the legitimacy of engaging in the study of Islamic doctrinal beliefs or Kalām. Different, and often conflicting, views have been postulated on this matter. Some Sunni thinkers have condemned the pursuit of theology as an act of heresy and denounced its practitioners as apostates. Other Sunni thinkers have extolled this discipline as the noblest of sciences whose learning and teaching are, at least under certain circumstances, incumbent. This fundamental dispute regarding the legitimacy of the discipline of theology has resulted in a rather contentious and opaque scholarly environment. In addition to the inherent importance of the discipline of theology as such, the significance of this dispute is compounded by the impact that the attitude one adopts toward this discipline can have on the development of the intellectual and rational aspects of Islam. A negative attitude toward theology, for example, can hamper the application of rational elements to Islamic doctrine. Our focus in this article is on analysing the views of the leading thinkers and jurists of the Sunni school and investigating the most authoritative sources of doctrinal tradition within this major denomination of Islam. Our study leads us to conclude that the disapproving views of the preeminent Sunni figures should be construed, not as a denunciation of the discipline of theology per se, but as a refutation of certain theological principles and persuasions that are viewed as incompatible with orthodox Islamic faith. In addition to and preceding that conclusion, this article provides a survey of the literature concerning the views of Muslim scholars on the legitimacy of Kalām. After categorising these views into the two opposite camps of Kalam’s legitimacy and illegitimacy, the article then proceeds to evaluate and critically analyse them, and to resolve some of their initial incompatibilities. Contribution: The article sheds new light on the historical development of the discipline of theology within the Sunni schools of Islam. This is a little-studied and often overlooked subject that can help in attaining a better understanding of how this critical field within religious studies has emerged into its present form.Nafiseh F. MoghaddasSayyid M. YazdaniAOSISarticlethe sunni schoolkalamtheologydisputationthe muʻtazilahthe ashāʻirahthe māturīdīyyahthe ahl al-ḥadīthcredal theologydogmatic theologyThe BibleBS1-2970Practical TheologyBV1-5099AFENNLHTS Teologiese Studies/Theological Studies , Vol 77, Iss 4, Pp e1-e10 (2021)
institution DOAJ
collection DOAJ
language AF
EN
NL
topic the sunni school
kalam
theology
disputation
the muʻtazilah
the ashāʻirah
the māturīdīyyah
the ahl al-ḥadīth
credal theology
dogmatic theology
The Bible
BS1-2970
Practical Theology
BV1-5099
spellingShingle the sunni school
kalam
theology
disputation
the muʻtazilah
the ashāʻirah
the māturīdīyyah
the ahl al-ḥadīth
credal theology
dogmatic theology
The Bible
BS1-2970
Practical Theology
BV1-5099
Nafiseh F. Moghaddas
Sayyid M. Yazdani
Kalām in the crossfire: A historical survey of the legitimacy of the study of theology within the Sunni school of Islam
description The aim of this article is to briefly introduce and to examine the views of the founders of the four Sunni schools of Islamic jurisprudence (namely, Abū Hanīfa Nuʻmān ibn Thābit, Mālik ibn Anas, Muhammad ibn Idrīs al-Shāfʻī, and Ahmad ibn Hanbal) and that of their renowned students and followers, regarding the legitimacy of engaging in the study of Islamic doctrinal beliefs or Kalām. Different, and often conflicting, views have been postulated on this matter. Some Sunni thinkers have condemned the pursuit of theology as an act of heresy and denounced its practitioners as apostates. Other Sunni thinkers have extolled this discipline as the noblest of sciences whose learning and teaching are, at least under certain circumstances, incumbent. This fundamental dispute regarding the legitimacy of the discipline of theology has resulted in a rather contentious and opaque scholarly environment. In addition to the inherent importance of the discipline of theology as such, the significance of this dispute is compounded by the impact that the attitude one adopts toward this discipline can have on the development of the intellectual and rational aspects of Islam. A negative attitude toward theology, for example, can hamper the application of rational elements to Islamic doctrine. Our focus in this article is on analysing the views of the leading thinkers and jurists of the Sunni school and investigating the most authoritative sources of doctrinal tradition within this major denomination of Islam. Our study leads us to conclude that the disapproving views of the preeminent Sunni figures should be construed, not as a denunciation of the discipline of theology per se, but as a refutation of certain theological principles and persuasions that are viewed as incompatible with orthodox Islamic faith. In addition to and preceding that conclusion, this article provides a survey of the literature concerning the views of Muslim scholars on the legitimacy of Kalām. After categorising these views into the two opposite camps of Kalam’s legitimacy and illegitimacy, the article then proceeds to evaluate and critically analyse them, and to resolve some of their initial incompatibilities. Contribution: The article sheds new light on the historical development of the discipline of theology within the Sunni schools of Islam. This is a little-studied and often overlooked subject that can help in attaining a better understanding of how this critical field within religious studies has emerged into its present form.
format article
author Nafiseh F. Moghaddas
Sayyid M. Yazdani
author_facet Nafiseh F. Moghaddas
Sayyid M. Yazdani
author_sort Nafiseh F. Moghaddas
title Kalām in the crossfire: A historical survey of the legitimacy of the study of theology within the Sunni school of Islam
title_short Kalām in the crossfire: A historical survey of the legitimacy of the study of theology within the Sunni school of Islam
title_full Kalām in the crossfire: A historical survey of the legitimacy of the study of theology within the Sunni school of Islam
title_fullStr Kalām in the crossfire: A historical survey of the legitimacy of the study of theology within the Sunni school of Islam
title_full_unstemmed Kalām in the crossfire: A historical survey of the legitimacy of the study of theology within the Sunni school of Islam
title_sort kalām in the crossfire: a historical survey of the legitimacy of the study of theology within the sunni school of islam
publisher AOSIS
publishDate 2021
url https://doaj.org/article/177cc1501e154b7787cd377be8c74647
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