The Call from Algeria
The main theme of the book is the study of how "Third Worldism"-as a school of thought-was born and developed, how it reached its apogee in the mid-1970s, and how it disappeared from the international scene in the 1980s, leaving in its place new trends such as liberalization, democratizat...
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International Institute of Islamic Thought
1997
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oai:doaj.org-article:1866fc70dcb044ada89756558f7daae92021-12-02T17:49:48ZThe Call from Algeria10.35632/ajis.v14i4.22202690-37332690-3741https://doaj.org/article/1866fc70dcb044ada89756558f7daae91997-01-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/2220https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 The main theme of the book is the study of how "Third Worldism"-as a school of thought-was born and developed, how it reached its apogee in the mid-1970s, and how it disappeared from the international scene in the 1980s, leaving in its place new trends such as liberalization, democratization, and lslamism. The author demonstrates his thesis through an examination of Algeria. Robert Malley explains his choice of Algeria for this case study by saying that Algeria is one of the "principal surrogates of Third Worldism," adding that "understanding Algeria's contemporary history is a good way to understand what has happened to the formerly progressive Third World." This led the author to divide his book into three parts. Part 1, "Gestation," is itself subdivided into two chapters. Chapter 1, "When South Met North," shows how Third Worldism was born th.rough a process of dialogue/conflict between the North and the South. Chapter 2, "The Origins of Algerian Third Worldism," demonstrates how Third World ideas were born and developed in Algeria, starting from the Ottoman era, th.rough the colonial period and the war for Algerian independence up to its apogee in the mid-1970s. In particular, he emphasizes the roles played by such Algerian personalities as Messali Hadj, the Emir Khaled, Ferhat Abbas, and Ibn Badis, in promoting the ideas of freedom, equality, solidarity, and justice, which have been the founding principles of Third Worldism. The author also shows the role that Islam has always played in Third Worldist Algeria, notably through what has been called "Socialist Islam." Part 2, "Apogee," includes two chapters. In chapter 1 (the third chapter), "The Making of a World," the author starts with the concept of Third World (Tiers Monde) as used for the first time in 1952 by French economist Alfred Sauvy, in relation to the "Tiers-Etats" which played an important role in the French Revolution in 1789. Then, the author recaJJs the authentic founding event of Third Worldism-the Bandung Conference of 1955. At the conference, twentynine Afro-Asian "heads of states, including the Algerian FLN, representing 1,300 million people," met to promote a collective self-reliance strategy within Third World countries; curiously enough, at the end of it, a resolution was adopted calling for the independence of Algeria. The apogee of Third Worldism, the author recalls, was reached in 1974 when the U.N. General Assembly launched its Sixth Special Session on Raw Materials and Development and called-under the initiative of Algeria-for a New International Economic Order (NIEO) based on the principles of equity, sovereignty, equality, interdependence, common interest, and cooperation among all states, irrespective of the economic and social systems ... Arezki IghematInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 14, Iss 4 (1997) |
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| collection |
DOAJ |
| language |
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| topic |
Islam BP1-253 |
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Islam BP1-253 Arezki Ighemat The Call from Algeria |
| description |
The main theme of the book is the study of how "Third Worldism"-as a
school of thought-was born and developed, how it reached its apogee in the
mid-1970s, and how it disappeared from the international scene in the 1980s,
leaving in its place new trends such as liberalization, democratization, and
lslamism. The author demonstrates his thesis through an examination of
Algeria. Robert Malley explains his choice of Algeria for this case study by saying
that Algeria is one of the "principal surrogates of Third Worldism," adding
that "understanding Algeria's contemporary history is a good way to understand
what has happened to the formerly progressive Third World." This led the
author to divide his book into three parts.
Part 1, "Gestation," is itself subdivided into two chapters. Chapter 1, "When
South Met North," shows how Third Worldism was born th.rough a process of
dialogue/conflict between the North and the South. Chapter 2, "The Origins of
Algerian Third Worldism," demonstrates how Third World ideas were born and
developed in Algeria, starting from the Ottoman era, th.rough the colonial period
and the war for Algerian independence up to its apogee in the mid-1970s. In
particular, he emphasizes the roles played by such Algerian personalities as
Messali Hadj, the Emir Khaled, Ferhat Abbas, and Ibn Badis, in promoting the
ideas of freedom, equality, solidarity, and justice, which have been the founding
principles of Third Worldism. The author also shows the role that Islam has
always played in Third Worldist Algeria, notably through what has been called
"Socialist Islam."
Part 2, "Apogee," includes two chapters. In chapter 1 (the third chapter), "The
Making of a World," the author starts with the concept of Third World (Tiers
Monde) as used for the first time in 1952 by French economist Alfred Sauvy,
in relation to the "Tiers-Etats" which played an important role in the French
Revolution in 1789. Then, the author recaJJs the authentic founding event of
Third Worldism-the Bandung Conference of 1955. At the conference, twentynine
Afro-Asian "heads of states, including the Algerian FLN, representing
1,300 million people," met to promote a collective self-reliance strategy within
Third World countries; curiously enough, at the end of it, a resolution was
adopted calling for the independence of Algeria. The apogee of Third Worldism,
the author recalls, was reached in 1974 when the U.N. General Assembly
launched its Sixth Special Session on Raw Materials and Development and
called-under the initiative of Algeria-for a New International Economic
Order (NIEO) based on the principles of equity, sovereignty, equality, interdependence,
common interest, and cooperation among all states, irrespective of
the economic and social systems ...
|
| format |
article |
| author |
Arezki Ighemat |
| author_facet |
Arezki Ighemat |
| author_sort |
Arezki Ighemat |
| title |
The Call from Algeria |
| title_short |
The Call from Algeria |
| title_full |
The Call from Algeria |
| title_fullStr |
The Call from Algeria |
| title_full_unstemmed |
The Call from Algeria |
| title_sort |
call from algeria |
| publisher |
International Institute of Islamic Thought |
| publishDate |
1997 |
| url |
https://doaj.org/article/1866fc70dcb044ada89756558f7daae9 |
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