On the Boundary between "Yogakkhema" in the "Suttapiṭaka" and "Yogakṣema" in the "Upaniṣads" and "Bhagavadgītā"

On the Boundary between "Yogakkhema" in the "Suttapiṭaka" and "Yogakṣema" in the "Upaniṣads" and "Bhagavadgītā" The combination of the stems yoga- and khema-/kṣema- occurs in phrases or compounds in both ancient and in middle Indo-Aryan sources b...

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Autores principales: Chiara Neri, Tiziana Pontillo
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Lenguaje:EN
Publicado: Ksiegarnia Akademicka Publishing 2019
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Acceso en línea:https://doaj.org/article/1a4cbfcf6fac4f7384ada35460209c81
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spelling oai:doaj.org-article:1a4cbfcf6fac4f7384ada35460209c812021-11-27T12:54:02ZOn the Boundary between "Yogakkhema" in the "Suttapiṭaka" and "Yogakṣema" in the "Upaniṣads" and "Bhagavadgītā"10.12797/CIS.21.2019.02.051732-09172449-8696https://doaj.org/article/1a4cbfcf6fac4f7384ada35460209c812019-12-01T00:00:00Zhttps://journals.akademicka.pl/cis/article/view/1073https://doaj.org/toc/1732-0917https://doaj.org/toc/2449-8696 On the Boundary between "Yogakkhema" in the "Suttapiṭaka" and "Yogakṣema" in the "Upaniṣads" and "Bhagavadgītā" The combination of the stems yoga- and khema-/kṣema- occurs in phrases or compounds in both ancient and in middle Indo-Aryan sources but what is intriguing is that such a combination is generally interpreted as coordinating in the former occurrences and as subordinating in the latter ones. In particular, yogakkhema- within the Buddhist Theravāda Canon and its commentarial literature is regularly analysed as a tatpuruṣa and often translated as ‘freedom from bondage or safety’. We recently presented a part of the Vedic and Pali documentation collected in the context of more broadly shared research on this subject during the 18th Conference of the International Association of Buddhist Studies (Section: “Buddhism and Its relation to other religions”) held at the University of Toronto on August 20th–25th, 2017, now published as Pontillo and Neri 2019. The case of yogakṣema/yogakkhema in Vedic and Suttapiṭaka sources. In response to Norman. In: Journal of Indian Philosophy 47(3): 527–563. Here, we shall take a further step in the above-mentioned comparison by concentrating on the occurrences of the compound yogakṣema/yogakkhema as found in the upaniṣads and in the Bhagavadgītā and in some comparable Suttapiṭaka passages with the aim of understanding what might have been the boundary that this word historically crossed in the framework of an assumed dialogue between different traditions. Chiara NeriTiziana PontilloKsiegarnia Akademicka Publishingarticleyogakhema-/ kṣema-yogakkhema-/ yogakṣema-tatpuruṣadvandvaboundaryIndo-Iranian languages and literaturePK1-9601Languages and literature of Eastern Asia, Africa, OceaniaPL1-8844ENCracow Indological Studies, Vol 21, Iss 2 (2019)
institution DOAJ
collection DOAJ
language EN
topic yoga
khema-/ kṣema-
yogakkhema-/ yogakṣema-
tatpuruṣa
dvandva
boundary
Indo-Iranian languages and literature
PK1-9601
Languages and literature of Eastern Asia, Africa, Oceania
PL1-8844
spellingShingle yoga
khema-/ kṣema-
yogakkhema-/ yogakṣema-
tatpuruṣa
dvandva
boundary
Indo-Iranian languages and literature
PK1-9601
Languages and literature of Eastern Asia, Africa, Oceania
PL1-8844
Chiara Neri
Tiziana Pontillo
On the Boundary between "Yogakkhema" in the "Suttapiṭaka" and "Yogakṣema" in the "Upaniṣads" and "Bhagavadgītā"
description On the Boundary between "Yogakkhema" in the "Suttapiṭaka" and "Yogakṣema" in the "Upaniṣads" and "Bhagavadgītā" The combination of the stems yoga- and khema-/kṣema- occurs in phrases or compounds in both ancient and in middle Indo-Aryan sources but what is intriguing is that such a combination is generally interpreted as coordinating in the former occurrences and as subordinating in the latter ones. In particular, yogakkhema- within the Buddhist Theravāda Canon and its commentarial literature is regularly analysed as a tatpuruṣa and often translated as ‘freedom from bondage or safety’. We recently presented a part of the Vedic and Pali documentation collected in the context of more broadly shared research on this subject during the 18th Conference of the International Association of Buddhist Studies (Section: “Buddhism and Its relation to other religions”) held at the University of Toronto on August 20th–25th, 2017, now published as Pontillo and Neri 2019. The case of yogakṣema/yogakkhema in Vedic and Suttapiṭaka sources. In response to Norman. In: Journal of Indian Philosophy 47(3): 527–563. Here, we shall take a further step in the above-mentioned comparison by concentrating on the occurrences of the compound yogakṣema/yogakkhema as found in the upaniṣads and in the Bhagavadgītā and in some comparable Suttapiṭaka passages with the aim of understanding what might have been the boundary that this word historically crossed in the framework of an assumed dialogue between different traditions.
format article
author Chiara Neri
Tiziana Pontillo
author_facet Chiara Neri
Tiziana Pontillo
author_sort Chiara Neri
title On the Boundary between "Yogakkhema" in the "Suttapiṭaka" and "Yogakṣema" in the "Upaniṣads" and "Bhagavadgītā"
title_short On the Boundary between "Yogakkhema" in the "Suttapiṭaka" and "Yogakṣema" in the "Upaniṣads" and "Bhagavadgītā"
title_full On the Boundary between "Yogakkhema" in the "Suttapiṭaka" and "Yogakṣema" in the "Upaniṣads" and "Bhagavadgītā"
title_fullStr On the Boundary between "Yogakkhema" in the "Suttapiṭaka" and "Yogakṣema" in the "Upaniṣads" and "Bhagavadgītā"
title_full_unstemmed On the Boundary between "Yogakkhema" in the "Suttapiṭaka" and "Yogakṣema" in the "Upaniṣads" and "Bhagavadgītā"
title_sort on the boundary between "yogakkhema" in the "suttapiṭaka" and "yogakṣema" in the "upaniṣads" and "bhagavadgītā"
publisher Ksiegarnia Akademicka Publishing
publishDate 2019
url https://doaj.org/article/1a4cbfcf6fac4f7384ada35460209c81
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