Rekonstruksi Akad Perbankan Syariah Berdasar Maqashid Syariah

Islamic finance has recently received growing attention in Indonesia, specially Islmaic Banking. Therefore its necessary to develop sharia contract which accordance to the public benefit continuously to achieve the great muslim goals as rahmatan lil ‘alamin.Therefore, sharia contract reconstruction...

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Autor principal:	Iqbal Imari
Formato:	article
Lenguaje:	AR EN ID
Publicado:	Universitas Darussalam Gontor 2016
Materias:	reconstruction maqashid syariah islamic banking Islam. Bahai Faith. Theosophy, etc. BP1-610 Economic theory. Demography HB1-3840
Acceso en línea:	http://dx.doi.org/10.21111/iej.v2i2.1392 https://doaj.org/article/1b13dacfe5bd4d5cb7d320adc66612df
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spelling	oai:doaj.org-article:1b13dacfe5bd4d5cb7d320adc66612df2021-11-08T11:04:04ZRekonstruksi Akad Perbankan Syariah Berdasar Maqashid Syariahhttp://dx.doi.org/10.21111/iej.v2i2.13922460-18962541-5573https://doaj.org/article/1b13dacfe5bd4d5cb7d320adc66612df2016-12-01T00:00:00Zhttps://ejournal.unida.gontor.ac.id/index.php/JEI/article/view/1392https://doaj.org/toc/2460-1896https://doaj.org/toc/2541-5573Islamic finance has recently received growing attention in Indonesia, specially Islmaic Banking. Therefore its necessary to develop sharia contract which accordance to the public benefit continuously to achieve the great muslim goals as rahmatan lil ‘alamin.Therefore, sharia contract reconstruction toward maqashid syariahunder way contracts established not only stock and still to tradition books of fiqh. Yet to see the factual reality of financial industry needs with the maqashid(benefit) and it relevance with present context. Maqashid syariahis an extraordinary legacy mainly to solve the problems to new legal status which not duscussed on the Qur’an and the Hadith. This jurisprudence rules which is expected to reconstruct contracts on Islamic Banking more widely to public benefits. These beneficiaries are (1) rejecting the badness take precedence over profit; (2) when two mafsadatgathered, so take the lighter thereof; (3) something that can not be achieved as a whole, should not be abandoned as a whole; (4) tradition/local habits can be used as legal basis; and (5) to spread it more mainstream than not spread. In addition, local knowledge of rural communities can be a source of inspiration sharia economic activity in Indonesia where local wisdom practices can be repackaged and institutionalized through schemes Islamic financial scheme. Iqbal ImariUniversitas Darussalam Gontorarticlereconstructionmaqashid syariahislamic bankingIslam. Bahai Faith. Theosophy, etc.BP1-610Economic theory. DemographyHB1-3840ARENIDIslamic Economics Journal, Vol 2, Iss 2, Pp 235-246 (2016)
institution	DOAJ
collection	DOAJ
language	AR EN ID
topic	reconstruction maqashid syariah islamic banking Islam. Bahai Faith. Theosophy, etc. BP1-610 Economic theory. Demography HB1-3840
spellingShingle	reconstruction maqashid syariah islamic banking Islam. Bahai Faith. Theosophy, etc. BP1-610 Economic theory. Demography HB1-3840 Iqbal Imari Rekonstruksi Akad Perbankan Syariah Berdasar Maqashid Syariah
description	Islamic finance has recently received growing attention in Indonesia, specially Islmaic Banking. Therefore its necessary to develop sharia contract which accordance to the public benefit continuously to achieve the great muslim goals as rahmatan lil ‘alamin.Therefore, sharia contract reconstruction toward maqashid syariahunder way contracts established not only stock and still to tradition books of fiqh. Yet to see the factual reality of financial industry needs with the maqashid(benefit) and it relevance with present context. Maqashid syariahis an extraordinary legacy mainly to solve the problems to new legal status which not duscussed on the Qur’an and the Hadith. This jurisprudence rules which is expected to reconstruct contracts on Islamic Banking more widely to public benefits. These beneficiaries are (1) rejecting the badness take precedence over profit; (2) when two mafsadatgathered, so take the lighter thereof; (3) something that can not be achieved as a whole, should not be abandoned as a whole; (4) tradition/local habits can be used as legal basis; and (5) to spread it more mainstream than not spread. In addition, local knowledge of rural communities can be a source of inspiration sharia economic activity in Indonesia where local wisdom practices can be repackaged and institutionalized through schemes Islamic financial scheme.
format	article
author	Iqbal Imari
author_facet	Iqbal Imari
author_sort	Iqbal Imari
title	Rekonstruksi Akad Perbankan Syariah Berdasar Maqashid Syariah
title_short	Rekonstruksi Akad Perbankan Syariah Berdasar Maqashid Syariah
title_full	Rekonstruksi Akad Perbankan Syariah Berdasar Maqashid Syariah
title_fullStr	Rekonstruksi Akad Perbankan Syariah Berdasar Maqashid Syariah
title_full_unstemmed	Rekonstruksi Akad Perbankan Syariah Berdasar Maqashid Syariah
title_sort	rekonstruksi akad perbankan syariah berdasar maqashid syariah
publisher	Universitas Darussalam Gontor
publishDate	2016
url	http://dx.doi.org/10.21111/iej.v2i2.1392 https://doaj.org/article/1b13dacfe5bd4d5cb7d320adc66612df
work_keys_str_mv	AT iqbalimari rekonstruksiakadperbankansyariahberdasarmaqashidsyariah
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Rekonstruksi Akad Perbankan Syariah Berdasar Maqashid Syariah

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