Editorial

Shirin Saeidi’s “A Passionate Pursuit of Justice: Towards an Ethics of Islamic Feminist Research Practice” is a well-researched and thought-provoking piece on the question of how a scholar investigating lived practices (of Islam, in this case) may fruitfully deploy feminist theoretical perspectives...

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Autor principal: Ovamir Anjum
Formato: article
Lenguaje:EN
Publicado: International Institute of Islamic Thought 2018
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Acceso en línea:https://doaj.org/article/1f26872fa8e84d58a8999f1790df01a4
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spelling oai:doaj.org-article:1f26872fa8e84d58a8999f1790df01a42021-12-02T19:41:15ZEditorial10.35632/ajis.v35i2.8272690-37332690-3741https://doaj.org/article/1f26872fa8e84d58a8999f1790df01a42018-04-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/827https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Shirin Saeidi’s “A Passionate Pursuit of Justice: Towards an Ethics of Islamic Feminist Research Practice” is a well-researched and thought-provoking piece on the question of how a scholar investigating lived practices (of Islam, in this case) may fruitfully deploy feminist theoretical perspectives; in particular, “how a feminist committed to breaking down hierarchies between research participants and herself can carefully study ambiguous activism.” By “ambiguous activism” the author seems to mean the practices of groups or forms of life toward which the author feels morally ambivalent. Her essay is a judicious combination of literature review of feminist theorization, methodological reflection, and self-reflection in the context of her object of study. Her object of study is Iran’s Hezbollah, a conservative cultural movement backed by the mullahs and in this respect, quite unlike other Islamist movements in the Middle East; a movement, Saeidi notes, which may be regarded as both “oppressive, but also suppressed.” While enjoying powerful backing by the Supreme Leader (still the king-maker in Iran) it struggles within civil society against secularization and individualistic religiosity introduced by neoliberalism ... Ovamir AnjumInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 35, Iss 2 (2018)
institution DOAJ
collection DOAJ
language EN
topic Islam
BP1-253
spellingShingle Islam
BP1-253
Ovamir Anjum
Editorial
description Shirin Saeidi’s “A Passionate Pursuit of Justice: Towards an Ethics of Islamic Feminist Research Practice” is a well-researched and thought-provoking piece on the question of how a scholar investigating lived practices (of Islam, in this case) may fruitfully deploy feminist theoretical perspectives; in particular, “how a feminist committed to breaking down hierarchies between research participants and herself can carefully study ambiguous activism.” By “ambiguous activism” the author seems to mean the practices of groups or forms of life toward which the author feels morally ambivalent. Her essay is a judicious combination of literature review of feminist theorization, methodological reflection, and self-reflection in the context of her object of study. Her object of study is Iran’s Hezbollah, a conservative cultural movement backed by the mullahs and in this respect, quite unlike other Islamist movements in the Middle East; a movement, Saeidi notes, which may be regarded as both “oppressive, but also suppressed.” While enjoying powerful backing by the Supreme Leader (still the king-maker in Iran) it struggles within civil society against secularization and individualistic religiosity introduced by neoliberalism ...
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author Ovamir Anjum
author_facet Ovamir Anjum
author_sort Ovamir Anjum
title Editorial
title_short Editorial
title_full Editorial
title_fullStr Editorial
title_full_unstemmed Editorial
title_sort editorial
publisher International Institute of Islamic Thought
publishDate 2018
url https://doaj.org/article/1f26872fa8e84d58a8999f1790df01a4
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