The Short Vowels in Islamic Texts

lqra'! Read! Proclaim! Vowels (tahrik) are the life of the Arabic language; they breathe in its spirit (ruh). Vowels are the dynamic of the word; they regulate its meaning and determine for the verb its active or passive voice. Vowels are nonlocal; "a speech sound produced without occludi...

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Autor principal: Anne Eudoxie Francisse
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Lenguaje:EN
Publicado: International Institute of Islamic Thought 1996
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spelling oai:doaj.org-article:1ff25807026d4a2eb042d8f72afd11382021-12-02T17:49:49ZThe Short Vowels in Islamic Texts10.35632/ajis.v13i4.22932690-37332690-3741https://doaj.org/article/1ff25807026d4a2eb042d8f72afd11381996-01-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/2293https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 lqra'! Read! Proclaim! Vowels (tahrik) are the life of the Arabic language; they breathe in its spirit (ruh). Vowels are the dynamic of the word; they regulate its meaning and determine for the verb its active or passive voice. Vowels are nonlocal; "a speech sound produced without occluding, diverting, or constructing the flow of air from the lungs," as opposed to consonants, which do all of the above. Consonants are local. They are the only letters found in Arabic texts, whether handwritten or printed, as in the time of the Jahinyah. Why? We deplore it in the multifold way of our multidisciplinary approach, for we are not living in the very intensive oral tradition of the Jahinyah. Space, time, and communication have demands these days. The Qur'an and the Sunnah, those unsullied fountainheads of Islam, have reached us completely vowelized. This paper is a "complimentary" plea for bringing life (ruh) to the Arabic Islamic texts by marking the short vowels for the sake of those members of the ummah who are in the process of learning it. In his last address, the Prophet evoked "a law which you should preserve and be firmly attached to, a law clear and positive: The Book of God and the Sunnah." At the end of his life, Muhammad (pbuh) had about 30,000 contemporaries who had heard and memorized the Qur'an in whole or part. Several of them could read and write and had committed the Qur'an to writing in part or in toto .... All the revelations written by the Prophet's scribe were collected and stored in the house of 'A'isha, the Prophet's wife and daughter of Abu Bakr, the first caliph.' Twelve years later, 'Uthman, the third caliph, felt the need to compile a standard copy of the Qur'an that would ensure the uniform pronunciation of the Qur'anic text throughout the world. During his rule, Islam had spread far and wide in distant lands inhabited by diverse nationalities. The ... Anne Eudoxie FrancisseInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 13, Iss 4 (1996)
institution DOAJ
collection DOAJ
language EN
topic Islam
BP1-253
spellingShingle Islam
BP1-253
Anne Eudoxie Francisse
The Short Vowels in Islamic Texts
description lqra'! Read! Proclaim! Vowels (tahrik) are the life of the Arabic language; they breathe in its spirit (ruh). Vowels are the dynamic of the word; they regulate its meaning and determine for the verb its active or passive voice. Vowels are nonlocal; "a speech sound produced without occluding, diverting, or constructing the flow of air from the lungs," as opposed to consonants, which do all of the above. Consonants are local. They are the only letters found in Arabic texts, whether handwritten or printed, as in the time of the Jahinyah. Why? We deplore it in the multifold way of our multidisciplinary approach, for we are not living in the very intensive oral tradition of the Jahinyah. Space, time, and communication have demands these days. The Qur'an and the Sunnah, those unsullied fountainheads of Islam, have reached us completely vowelized. This paper is a "complimentary" plea for bringing life (ruh) to the Arabic Islamic texts by marking the short vowels for the sake of those members of the ummah who are in the process of learning it. In his last address, the Prophet evoked "a law which you should preserve and be firmly attached to, a law clear and positive: The Book of God and the Sunnah." At the end of his life, Muhammad (pbuh) had about 30,000 contemporaries who had heard and memorized the Qur'an in whole or part. Several of them could read and write and had committed the Qur'an to writing in part or in toto .... All the revelations written by the Prophet's scribe were collected and stored in the house of 'A'isha, the Prophet's wife and daughter of Abu Bakr, the first caliph.' Twelve years later, 'Uthman, the third caliph, felt the need to compile a standard copy of the Qur'an that would ensure the uniform pronunciation of the Qur'anic text throughout the world. During his rule, Islam had spread far and wide in distant lands inhabited by diverse nationalities. The ...
format article
author Anne Eudoxie Francisse
author_facet Anne Eudoxie Francisse
author_sort Anne Eudoxie Francisse
title The Short Vowels in Islamic Texts
title_short The Short Vowels in Islamic Texts
title_full The Short Vowels in Islamic Texts
title_fullStr The Short Vowels in Islamic Texts
title_full_unstemmed The Short Vowels in Islamic Texts
title_sort short vowels in islamic texts
publisher International Institute of Islamic Thought
publishDate 1996
url https://doaj.org/article/1ff25807026d4a2eb042d8f72afd1138
work_keys_str_mv AT anneeudoxiefrancisse theshortvowelsinislamictexts
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