ROAD AND JOURNEY IN THE FERHAD AND ŞIRIN OF LAMI’I CELEBI

The collective unconscious and archetypes theory put forward by Carl Gustav Jung includes the tendency of self-actualization by confronting the self of the human. The person who will realize himself with the relationship to be established between consciousness and archetypes must go through various...

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Autor principal:	Giyasi BABAARSLAN
Formato:	article
Lenguaje:	DE EN FR TR
Publicado:	Fırat University 2021
Materias:	lami’i celebi ferhad ile şirin archetype hero journey Social Sciences H Social sciences (General) H1-99
Acceso en línea:	https://doaj.org/article/214d9502df4543e7ac353e5e025f149c
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spelling	oai:doaj.org-article:214d9502df4543e7ac353e5e025f149c2021-11-24T09:20:33ZROAD AND JOURNEY IN THE FERHAD AND ŞIRIN OF LAMI’I CELEBI2148-416310.29228/JASSS.46425https://doaj.org/article/214d9502df4543e7ac353e5e025f149c2021-01-01T00:00:00Zhttps://jasstudies.com/index.jsp?mod=tammetin&makaleadi=c1f758d1-ede7-44c4-8de4-44abf6788d4b.pdf&key=46425https://doaj.org/toc/2148-4163The collective unconscious and archetypes theory put forward by Carl Gustav Jung includes the tendency of self-actualization by confronting the self of the human. The person who will realize himself with the relationship to be established between consciousness and archetypes must go through various stages and overcome some difficulties in to mature. Regarding the process of self-actualization Jung, put forwarded the archetypes of “shadow, persona, anima, animus, oldwise, supreme mother, and self” and explained in detail what they are and what function they have. Additionally, Jung uses the “hero” archetype for the individual in his adventure of self-actualization. The hero who successfully completing his journey, returns to where he started beingreborn in a spiritually and exports his inward experiences. It has been systematically demonstrated by Joseph Campbell that this circular transformation, which is called the full cycle, takesplace in similar ways in all societies and cultures. Campbell concentrated on the hero archetype that is entering in the collective unconscious and expressed the myth of heroism as “an endless journey”, which he determined as “call to adventure departure-maturity-return” the basic stages. The myth of the collective unconscious and heroism, which permeates many narratives such as myth, fairytale, legend and epic, is more or less manifested in all oral and written products. Therefore, it is possible to evaluate the long-term masnavi, whose main line of classical literature is love and adventure, in the context of heroic myth, collective unconscious and archetypes. One of these masnavi is Lami’i Çelebi’s work named Ferhad and Şirin. In this study, Lami’i Çelebi’s masnavi with Ferhad and Şirin will be evaluated in the context of Jung’s theory of archetypes and Campbell’s heroic myth.Giyasi BABAARSLANFırat Universityarticlelami’i celebiferhad ile şirinarchetypeherojourneySocial SciencesHSocial sciences (General)H1-99DEENFRTRJournal of Academic Social Science Studies , Vol 13, Iss 83, Pp 191-217 (2021)
institution	DOAJ
collection	DOAJ
language	DE EN FR TR
topic	lami’i celebi ferhad ile şirin archetype hero journey Social Sciences H Social sciences (General) H1-99
spellingShingle	lami’i celebi ferhad ile şirin archetype hero journey Social Sciences H Social sciences (General) H1-99 Giyasi BABAARSLAN ROAD AND JOURNEY IN THE FERHAD AND ŞIRIN OF LAMI’I CELEBI
description	The collective unconscious and archetypes theory put forward by Carl Gustav Jung includes the tendency of self-actualization by confronting the self of the human. The person who will realize himself with the relationship to be established between consciousness and archetypes must go through various stages and overcome some difficulties in to mature. Regarding the process of self-actualization Jung, put forwarded the archetypes of “shadow, persona, anima, animus, oldwise, supreme mother, and self” and explained in detail what they are and what function they have. Additionally, Jung uses the “hero” archetype for the individual in his adventure of self-actualization. The hero who successfully completing his journey, returns to where he started beingreborn in a spiritually and exports his inward experiences. It has been systematically demonstrated by Joseph Campbell that this circular transformation, which is called the full cycle, takesplace in similar ways in all societies and cultures. Campbell concentrated on the hero archetype that is entering in the collective unconscious and expressed the myth of heroism as “an endless journey”, which he determined as “call to adventure departure-maturity-return” the basic stages. The myth of the collective unconscious and heroism, which permeates many narratives such as myth, fairytale, legend and epic, is more or less manifested in all oral and written products. Therefore, it is possible to evaluate the long-term masnavi, whose main line of classical literature is love and adventure, in the context of heroic myth, collective unconscious and archetypes. One of these masnavi is Lami’i Çelebi’s work named Ferhad and Şirin. In this study, Lami’i Çelebi’s masnavi with Ferhad and Şirin will be evaluated in the context of Jung’s theory of archetypes and Campbell’s heroic myth.
format	article
author	Giyasi BABAARSLAN
author_facet	Giyasi BABAARSLAN
author_sort	Giyasi BABAARSLAN
title	ROAD AND JOURNEY IN THE FERHAD AND ŞIRIN OF LAMI’I CELEBI
title_short	ROAD AND JOURNEY IN THE FERHAD AND ŞIRIN OF LAMI’I CELEBI
title_full	ROAD AND JOURNEY IN THE FERHAD AND ŞIRIN OF LAMI’I CELEBI
title_fullStr	ROAD AND JOURNEY IN THE FERHAD AND ŞIRIN OF LAMI’I CELEBI
title_full_unstemmed	ROAD AND JOURNEY IN THE FERHAD AND ŞIRIN OF LAMI’I CELEBI
title_sort	road and journey in the ferhad and şirin of lami’i celebi
publisher	Fırat University
publishDate	2021
url	https://doaj.org/article/214d9502df4543e7ac353e5e025f149c
work_keys_str_mv	AT giyasibabaarslan roadandjourneyintheferhadandsirinoflamiicelebi
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ROAD AND JOURNEY IN THE FERHAD AND ŞIRIN OF LAMI’I CELEBI

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