Islam and Democracy
This paper challenges the popular perception that Islam and democracy are incompatible, and argues that the lack of democracy in some Muslim countries is not because of Islam but in spite of it. This argument will be developed in two stages. First, it will consider the legal–ethical order embedded...
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International Institute of Islamic Thought
2003
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| Acceso en línea: | https://doaj.org/article/22c829c0a2364ae3b4caeb777f6ded04 |
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oai:doaj.org-article:22c829c0a2364ae3b4caeb777f6ded042021-12-02T17:26:07ZIslam and Democracy10.35632/ajis.v20i1.5152690-37332690-3741https://doaj.org/article/22c829c0a2364ae3b4caeb777f6ded042003-01-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/515https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 This paper challenges the popular perception that Islam and democracy are incompatible, and argues that the lack of democracy in some Muslim countries is not because of Islam but in spite of it. This argument will be developed in two stages. First, it will consider the legal–ethical order embedded in Islam’s text (the Qur’an) and tradition (prophetic example) to consider the democratic implications inherent in that construction. Second, it will explore three “high periods” of Islamic rule to consider their progressive, inclusive, and democratic tendencies. It will suggest that the current problems of democracy experienced by many Muslim countries are not necessarily caused by factors intrinsic to Islam, but by forces external to those areas. Ahrar AhmadInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 20, Iss 1 (2003) |
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DOAJ |
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DOAJ |
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EN |
| topic |
Islam BP1-253 |
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Islam BP1-253 Ahrar Ahmad Islam and Democracy |
| description |
This paper challenges the popular perception that Islam and democracy are incompatible, and argues that the lack of democracy in some Muslim countries is not because of Islam but in spite of it. This argument will be developed in two stages. First, it will consider the legal–ethical order embedded in Islam’s text (the Qur’an) and tradition (prophetic example) to consider the democratic implications inherent in that construction. Second, it will explore three “high periods” of Islamic rule to consider their progressive, inclusive, and democratic tendencies. It will suggest that the current problems of democracy experienced by many Muslim countries are not necessarily caused by factors intrinsic to Islam, but by forces external to those areas.
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| format |
article |
| author |
Ahrar Ahmad |
| author_facet |
Ahrar Ahmad |
| author_sort |
Ahrar Ahmad |
| title |
Islam and Democracy |
| title_short |
Islam and Democracy |
| title_full |
Islam and Democracy |
| title_fullStr |
Islam and Democracy |
| title_full_unstemmed |
Islam and Democracy |
| title_sort |
islam and democracy |
| publisher |
International Institute of Islamic Thought |
| publishDate |
2003 |
| url |
https://doaj.org/article/22c829c0a2364ae3b4caeb777f6ded04 |
| work_keys_str_mv |
AT ahrarahmad islamanddemocracy |
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