The Creative Nature of Human Life in the Light of the Ideas of the Russian Philosophers

The article analyzes the understanding of the nature of creativity in the works of Russian religious philosophers. The fundamental importance of this topic for philosophical anthropology is derived from the obvious to the religious thinker circumstance, that “the image and likeness of the Creator ca...

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Autor principal: Vladimir Borisovich Aleksandrov
Formato: article
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RU
Publicado: North-West institute of management of the Russian Presidential Academy of National Economy and Public Administration 2018
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Acceso en línea:https://doaj.org/article/238f21023793464b8bd00642b9ce7fc2
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spelling oai:doaj.org-article:238f21023793464b8bd00642b9ce7fc22021-11-12T10:46:05ZThe Creative Nature of Human Life in the Light of the Ideas of the Russian Philosophers1726-11391816-859010.22394/1726-1139-2017-8-110-118https://doaj.org/article/238f21023793464b8bd00642b9ce7fc22018-04-01T00:00:00Zhttps://www.acjournal.ru/jour/article/view/641https://doaj.org/toc/1726-1139https://doaj.org/toc/1816-8590The article analyzes the understanding of the nature of creativity in the works of Russian religious philosophers. The fundamental importance of this topic for philosophical anthropology is derived from the obvious to the religious thinker circumstance, that “the image and likeness of the Creator cannot be a Creator”. In the works of Russian philosophers represented to some extent differing approaches to understanding creativity, which, however, have some common fundamental traits, stemming from their common worldviews. So, for Berdyaev, the purpose of the creative impulse is the achievement of another life, another world, i. e., the output in the sphere of transcendental. For Solovyov in accordance with his philosophy of unity is also a desire for a different, authen tic life, the meaning of which is love, meaning that one person finds in the other completeness of his own life. In the philosophy of G. V. Florovsky goal of creativity - the creation of the man himself as an expression of the desire for Union with God. The approaches complement each other, creating a volumetric image of the phenomenon of creativity. Despite the differences in points of view on the question of the scope of a creative being, all Russian philosophers agree that creativity, being the absolute beginning of human existence, by its nature irrational and that the creative subject is a specific subject as a free person. The article presents the idea that for Russian philosophers the problem of creativity has primarily a metaphysical sense, the point of which his understanding as the beginning, constitute the fundamental basis of human existence.Vladimir Borisovich AleksandrovNorth-West institute of management of the Russian Presidential Academy of National Economy and Public Administration articlecreativitypersonalityfreedomnecessitytheurgyPolitical institutions and public administration (General)JF20-2112ENRUУправленческое консультирование, Vol 0, Iss 8, Pp 110-118 (2018)
institution DOAJ
collection DOAJ
language EN
RU
topic creativity
personality
freedom
necessity
theurgy
Political institutions and public administration (General)
JF20-2112
spellingShingle creativity
personality
freedom
necessity
theurgy
Political institutions and public administration (General)
JF20-2112
Vladimir Borisovich Aleksandrov
The Creative Nature of Human Life in the Light of the Ideas of the Russian Philosophers
description The article analyzes the understanding of the nature of creativity in the works of Russian religious philosophers. The fundamental importance of this topic for philosophical anthropology is derived from the obvious to the religious thinker circumstance, that “the image and likeness of the Creator cannot be a Creator”. In the works of Russian philosophers represented to some extent differing approaches to understanding creativity, which, however, have some common fundamental traits, stemming from their common worldviews. So, for Berdyaev, the purpose of the creative impulse is the achievement of another life, another world, i. e., the output in the sphere of transcendental. For Solovyov in accordance with his philosophy of unity is also a desire for a different, authen tic life, the meaning of which is love, meaning that one person finds in the other completeness of his own life. In the philosophy of G. V. Florovsky goal of creativity - the creation of the man himself as an expression of the desire for Union with God. The approaches complement each other, creating a volumetric image of the phenomenon of creativity. Despite the differences in points of view on the question of the scope of a creative being, all Russian philosophers agree that creativity, being the absolute beginning of human existence, by its nature irrational and that the creative subject is a specific subject as a free person. The article presents the idea that for Russian philosophers the problem of creativity has primarily a metaphysical sense, the point of which his understanding as the beginning, constitute the fundamental basis of human existence.
format article
author Vladimir Borisovich Aleksandrov
author_facet Vladimir Borisovich Aleksandrov
author_sort Vladimir Borisovich Aleksandrov
title The Creative Nature of Human Life in the Light of the Ideas of the Russian Philosophers
title_short The Creative Nature of Human Life in the Light of the Ideas of the Russian Philosophers
title_full The Creative Nature of Human Life in the Light of the Ideas of the Russian Philosophers
title_fullStr The Creative Nature of Human Life in the Light of the Ideas of the Russian Philosophers
title_full_unstemmed The Creative Nature of Human Life in the Light of the Ideas of the Russian Philosophers
title_sort creative nature of human life in the light of the ideas of the russian philosophers
publisher North-West institute of management of the Russian Presidential Academy of National Economy and Public Administration
publishDate 2018
url https://doaj.org/article/238f21023793464b8bd00642b9ce7fc2
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