Hassan al-Turabi’s Religious Discourse on Faith, Renewal, and Ijtihād

The role of Islamic intellectuals is not confined to elaborating on the religious ideology of Islam. Equally important is their role in setting this religious ideology against other ideologies, sharpening and clarifying their differences, and thereby developing and intensifying one’s commitment to...

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Autores principales: Gubara Said Hassan, Jabal M. Buaben
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Lenguaje:EN
Publicado: International Institute of Islamic Thought 2015
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Acceso en línea:https://doaj.org/article/258303154787437aaf3628d609bd7469
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spelling oai:doaj.org-article:258303154787437aaf3628d609bd74692021-12-02T18:18:42ZHassan al-Turabi’s Religious Discourse on Faith, Renewal, and Ijtihād10.35632/ajis.v32i1.2612690-37332690-3741https://doaj.org/article/258303154787437aaf3628d609bd74692015-01-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/261https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 The role of Islamic intellectuals is not confined to elaborating on the religious ideology of Islam. Equally important is their role in setting this religious ideology against other ideologies, sharpening and clarifying their differences, and thereby developing and intensifying one’s commitment to Islam as a distinct, divinely based ideology. Islam, as both a religion and an ideology, simultaneously mobilizes and transforms, legitimizes and preserves. It can be an instrument of power, a source and a guarantee of its legitimacy, as well as a tool to be used in the political struggle among social classes. Islam can also present a challenge to authority whenever the religious movement questions the existing social order during times of crisis and raises a rival power, as the current situation in Sudan vividly demonstrates. Throughout his political career, Hassan al-Turabi has resorted to religious symbolism in his public discourse and/or Islamic rhetoric, which could often be inflammatory and heavily reliant upon the Qur’an. This is, in fact, the embodiment of the Islamic quest for an ideal alternative. Our paper focuses on this charismatic and pragmatic religio-political leader of Sudan and the key concepts of his religious discourse: faith (īmān), renewal (tajdīd), and ijtihād(rational, independent, and legal reasoning). Gubara Said HassanJabal M. BuabenInternational Institute of Islamic Thoughtarticle:Hassan al-Turabi, Islam, discourse, faith (īmān), renewal (tajdīd), ijtihādIslamBP1-253ENAmerican Journal of Islam and Society, Vol 32, Iss 1 (2015)
institution DOAJ
collection DOAJ
language EN
topic :Hassan al-Turabi, Islam, discourse, faith (īmān), renewal (tajdīd), ijtihād
Islam
BP1-253
spellingShingle :Hassan al-Turabi, Islam, discourse, faith (īmān), renewal (tajdīd), ijtihād
Islam
BP1-253
Gubara Said Hassan
Jabal M. Buaben
Hassan al-Turabi’s Religious Discourse on Faith, Renewal, and Ijtihād
description The role of Islamic intellectuals is not confined to elaborating on the religious ideology of Islam. Equally important is their role in setting this religious ideology against other ideologies, sharpening and clarifying their differences, and thereby developing and intensifying one’s commitment to Islam as a distinct, divinely based ideology. Islam, as both a religion and an ideology, simultaneously mobilizes and transforms, legitimizes and preserves. It can be an instrument of power, a source and a guarantee of its legitimacy, as well as a tool to be used in the political struggle among social classes. Islam can also present a challenge to authority whenever the religious movement questions the existing social order during times of crisis and raises a rival power, as the current situation in Sudan vividly demonstrates. Throughout his political career, Hassan al-Turabi has resorted to religious symbolism in his public discourse and/or Islamic rhetoric, which could often be inflammatory and heavily reliant upon the Qur’an. This is, in fact, the embodiment of the Islamic quest for an ideal alternative. Our paper focuses on this charismatic and pragmatic religio-political leader of Sudan and the key concepts of his religious discourse: faith (īmān), renewal (tajdīd), and ijtihād(rational, independent, and legal reasoning).
format article
author Gubara Said Hassan
Jabal M. Buaben
author_facet Gubara Said Hassan
Jabal M. Buaben
author_sort Gubara Said Hassan
title Hassan al-Turabi’s Religious Discourse on Faith, Renewal, and Ijtihād
title_short Hassan al-Turabi’s Religious Discourse on Faith, Renewal, and Ijtihād
title_full Hassan al-Turabi’s Religious Discourse on Faith, Renewal, and Ijtihād
title_fullStr Hassan al-Turabi’s Religious Discourse on Faith, Renewal, and Ijtihād
title_full_unstemmed Hassan al-Turabi’s Religious Discourse on Faith, Renewal, and Ijtihād
title_sort hassan al-turabi’s religious discourse on faith, renewal, and ijtihād
publisher International Institute of Islamic Thought
publishDate 2015
url https://doaj.org/article/258303154787437aaf3628d609bd7469
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