The Excesses of Moderation
I was persuaded to come out here at rather short notice by the promise of a dialogue on some of the issues professor Bernard Weiss has raised in his conceptually nuanced and politically canny essay on “moderate Islam.”1 In fact, I found it to be such a compelling articulation of key themes that I h...
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International Institute of Islamic Thought
2005
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oai:doaj.org-article:271c5245c4c149358fa8dd93c81e8ab32021-12-02T19:23:17ZThe Excesses of Moderation2690-37332690-3741https://doaj.org/article/271c5245c4c149358fa8dd93c81e8ab32005-07-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/3025https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 I was persuaded to come out here at rather short notice by the promise of a dialogue on some of the issues professor Bernard Weiss has raised in his conceptually nuanced and politically canny essay on “moderate Islam.”1 In fact, I found it to be such a compelling articulation of key themes that I have focused my own comments around it. (So that we are clear, I am referring to the first draft which has a different slant than the later ones.) My commentary engages the political rather than the theological aspects of the debate on “moderate Islam” and it specifies the problems and the possibilities inherent in two very different approaches to Islam, one that I am calling the official US position and the other simply a Muslim one. I should note that the official perspective also reflects the thinking of most US citizens who support the administration’s policies, so I use the term broadly. In part, this focus reflects my disciplinary bias. As someone who comes to the study of religion through the conceptual lens of politics, I am very mindful of the relationship between structures of power and the interpretation and practice of religion both in states where religion and politics intersect in obvious ways and in those that are designed to sustain the separation of church and state. In actuality, of course, religion and politics are inseparable even in secular states though this does not mean that they are therefore simply reducible to one another even in states where they exist in open symbiosis. I make this point because of the tendency to represent Muslim identity as irreducibly religious, as if we cannot have a will, desire, agency, consciousness, or purpose that are fundamentally political just because we look to religion to lend meaning to our lives. I want, therefore, to recuperate some sense of Muslim political identity in my talk ... Asma BarlasInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 22, Iss 3 (2005) |
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DOAJ |
| collection |
DOAJ |
| language |
EN |
| topic |
Islam BP1-253 |
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Islam BP1-253 Asma Barlas The Excesses of Moderation |
| description |
I was persuaded to come out here at rather short notice by the promise of a
dialogue on some of the issues professor Bernard Weiss has raised in his
conceptually nuanced and politically canny essay on “moderate Islam.”1 In
fact, I found it to be such a compelling articulation of key themes that I have
focused my own comments around it. (So that we are clear, I am referring
to the first draft which has a different slant than the later ones.)
My commentary engages the political rather than the theological
aspects of the debate on “moderate Islam” and it specifies the problems and
the possibilities inherent in two very different approaches to Islam, one that
I am calling the official US position and the other simply a Muslim one. I
should note that the official perspective also reflects the thinking of most
US citizens who support the administration’s policies, so I use the term
broadly.
In part, this focus reflects my disciplinary bias. As someone who comes
to the study of religion through the conceptual lens of politics, I am very
mindful of the relationship between structures of power and the interpretation
and practice of religion both in states where religion and politics intersect
in obvious ways and in those that are designed to sustain the separation
of church and state. In actuality, of course, religion and politics are inseparable
even in secular states though this does not mean that they are therefore
simply reducible to one another even in states where they exist in open
symbiosis.
I make this point because of the tendency to represent Muslim identity
as irreducibly religious, as if we cannot have a will, desire, agency, consciousness,
or purpose that are fundamentally political just because we look
to religion to lend meaning to our lives. I want, therefore, to recuperate
some sense of Muslim political identity in my talk ...
|
| format |
article |
| author |
Asma Barlas |
| author_facet |
Asma Barlas |
| author_sort |
Asma Barlas |
| title |
The Excesses of Moderation |
| title_short |
The Excesses of Moderation |
| title_full |
The Excesses of Moderation |
| title_fullStr |
The Excesses of Moderation |
| title_full_unstemmed |
The Excesses of Moderation |
| title_sort |
excesses of moderation |
| publisher |
International Institute of Islamic Thought |
| publishDate |
2005 |
| url |
https://doaj.org/article/271c5245c4c149358fa8dd93c81e8ab3 |
| work_keys_str_mv |
AT asmabarlas theexcessesofmoderation AT asmabarlas excessesofmoderation |
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