Two Ways of Understanding Persons: A Husserlian Distinction
This paper clarifies the distinction that Edmund Husserl makes between two different ways of understanding other persons, their actions and motivations: the experiential or empirical way, on the one hand, and the genuinely or authentically intuitive way, on the other hand. The paper argues that Hus...
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Rosenberg & Sellier
2019
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oai:doaj.org-article:2768d4396dd849e692f4d9d07b0a5b6e2021-12-02T13:03:13ZTwo Ways of Understanding Persons: A Husserlian Distinction10.13128/Phe_Mi-249742280-78532239-4028https://doaj.org/article/2768d4396dd849e692f4d9d07b0a5b6e2019-03-01T00:00:00Zhttps://oaj.fupress.net/index.php/pam/article/view/7325https://doaj.org/toc/2280-7853https://doaj.org/toc/2239-4028 This paper clarifies the distinction that Edmund Husserl makes between two different ways of understanding other persons, their actions and motivations: the experiential or empirical way, on the one hand, and the genuinely or authentically intuitive way, on the other hand. The paper argues that Husserl’s discussion of self-understanding clarifies his concept of the intuitive understanding of others and allows us to explicate what is involved in it: not just the grasping of the other’s actual motivations of action but also the grasping of her motivational possibilities. The paper ends by discussing the dynamic character of the personal subject. Sara HeinämaaRosenberg & Sellierarticleunderstanding othersempiricalintuitivepossibilitiesAestheticsBH1-301EthicsBJ1-1725ENFRITPhenomenology and Mind, Iss 15 (2019) |
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EN FR IT |
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understanding others empirical intuitive possibilities Aesthetics BH1-301 Ethics BJ1-1725 |
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understanding others empirical intuitive possibilities Aesthetics BH1-301 Ethics BJ1-1725 Sara Heinämaa Two Ways of Understanding Persons: A Husserlian Distinction |
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This paper clarifies the distinction that Edmund Husserl makes between two different ways of understanding other persons, their actions and motivations: the experiential or empirical way, on the one hand, and the genuinely or authentically intuitive way, on the other hand. The paper argues that Husserl’s discussion of self-understanding clarifies his concept of the intuitive understanding of others and allows us to explicate what is involved in it: not just the grasping of the other’s actual motivations of action but also the grasping of her motivational possibilities. The paper ends by discussing the dynamic character of the personal subject.
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format |
article |
author |
Sara Heinämaa |
author_facet |
Sara Heinämaa |
author_sort |
Sara Heinämaa |
title |
Two Ways of Understanding Persons: A Husserlian Distinction |
title_short |
Two Ways of Understanding Persons: A Husserlian Distinction |
title_full |
Two Ways of Understanding Persons: A Husserlian Distinction |
title_fullStr |
Two Ways of Understanding Persons: A Husserlian Distinction |
title_full_unstemmed |
Two Ways of Understanding Persons: A Husserlian Distinction |
title_sort |
two ways of understanding persons: a husserlian distinction |
publisher |
Rosenberg & Sellier |
publishDate |
2019 |
url |
https://doaj.org/article/2768d4396dd849e692f4d9d07b0a5b6e |
work_keys_str_mv |
AT saraheinamaa twowaysofunderstandingpersonsahusserliandistinction |
_version_ |
1718393494586785792 |