Transforming the Ich-Du to the Ich-Es: The Migrant as “Terrorist” in Kabir Khan’s New York and Kamila Shamsie’s Home Fire

Terror narratives have been characterized by a dialogism where the “normative” I—i.e. the “non-threatening mainstream”—defines and delineates subjects whose identity is centred on their (actual or presumed) location in the terror network. This is especially so in the case of Asian migrants who settl...

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Autor principal: Minu Susan Koshy
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Lenguaje:EN
Publicado: Lodz University Press 2021
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spelling oai:doaj.org-article:28263d0ff11543d2b3f794bf616060fc2021-12-01T06:51:57ZTransforming the Ich-Du to the Ich-Es: The Migrant as “Terrorist” in Kabir Khan’s New York and Kamila Shamsie’s Home Fire2083-29312084-574X10.18778/2083-2931.11.07https://doaj.org/article/28263d0ff11543d2b3f794bf616060fc2021-11-01T00:00:00Zhttps://czasopisma.uni.lodz.pl/textmatters/article/view/11261https://doaj.org/toc/2083-2931https://doaj.org/toc/2084-574XTerror narratives have been characterized by a dialogism where the “normative” I—i.e. the “non-threatening mainstream”—defines and delineates subjects whose identity is centred on their (actual or presumed) location in the terror network. This is especially so in the case of Asian migrants who settle down in Western countries, as their very identity as Asian locates them at a precarious point in the real or imagined “terror network.” The migrant is no longer the Du (Thou), but the Es (It), imparting an identity to the Ich (I), where the Ich denotes the “original” citizens of the country. The transactions of the “I” with the “Thou” and the “It” become significant in the context of Asian immigrants in that, for the dominant mainstream (the “I”), the “terrorist” is an Es/”It” that has gradually marked its transition from the Du/“Thou.” The person of the “terrorist” finds its ontological properties from the gradual movement away from a “Thou” to an “It.” The hitherto unbounded “Thou” is transformed into a definable “It,” by ascribing to her/him a religion, race, colour, nationality and ethnicity. He/she is not confronted, as every “Thou” is, but is rather “experienced” as a source of terror, as an “It.” The paper attempts to explore the transformation of the figure of the “migrant terrorist” from a confronted “Thou” to an “imagined/experienced” “It” through an analysis of New York (2009) by Kabir Khan and Home Fire (2017) by Kamila Shamsie.Minu Susan KoshyLodz University Pressarticleich-duich-esasian migrantterror narrativesobjectificationpathologizing gazeLiterature (General)PN1-6790ENText Matters, Iss 11, Pp 97-105 (2021)
institution DOAJ
collection DOAJ
language EN
topic ich-du
ich-es
asian migrant
terror narratives
objectification
pathologizing gaze
Literature (General)
PN1-6790
spellingShingle ich-du
ich-es
asian migrant
terror narratives
objectification
pathologizing gaze
Literature (General)
PN1-6790
Minu Susan Koshy
Transforming the Ich-Du to the Ich-Es: The Migrant as “Terrorist” in Kabir Khan’s New York and Kamila Shamsie’s Home Fire
description Terror narratives have been characterized by a dialogism where the “normative” I—i.e. the “non-threatening mainstream”—defines and delineates subjects whose identity is centred on their (actual or presumed) location in the terror network. This is especially so in the case of Asian migrants who settle down in Western countries, as their very identity as Asian locates them at a precarious point in the real or imagined “terror network.” The migrant is no longer the Du (Thou), but the Es (It), imparting an identity to the Ich (I), where the Ich denotes the “original” citizens of the country. The transactions of the “I” with the “Thou” and the “It” become significant in the context of Asian immigrants in that, for the dominant mainstream (the “I”), the “terrorist” is an Es/”It” that has gradually marked its transition from the Du/“Thou.” The person of the “terrorist” finds its ontological properties from the gradual movement away from a “Thou” to an “It.” The hitherto unbounded “Thou” is transformed into a definable “It,” by ascribing to her/him a religion, race, colour, nationality and ethnicity. He/she is not confronted, as every “Thou” is, but is rather “experienced” as a source of terror, as an “It.” The paper attempts to explore the transformation of the figure of the “migrant terrorist” from a confronted “Thou” to an “imagined/experienced” “It” through an analysis of New York (2009) by Kabir Khan and Home Fire (2017) by Kamila Shamsie.
format article
author Minu Susan Koshy
author_facet Minu Susan Koshy
author_sort Minu Susan Koshy
title Transforming the Ich-Du to the Ich-Es: The Migrant as “Terrorist” in Kabir Khan’s New York and Kamila Shamsie’s Home Fire
title_short Transforming the Ich-Du to the Ich-Es: The Migrant as “Terrorist” in Kabir Khan’s New York and Kamila Shamsie’s Home Fire
title_full Transforming the Ich-Du to the Ich-Es: The Migrant as “Terrorist” in Kabir Khan’s New York and Kamila Shamsie’s Home Fire
title_fullStr Transforming the Ich-Du to the Ich-Es: The Migrant as “Terrorist” in Kabir Khan’s New York and Kamila Shamsie’s Home Fire
title_full_unstemmed Transforming the Ich-Du to the Ich-Es: The Migrant as “Terrorist” in Kabir Khan’s New York and Kamila Shamsie’s Home Fire
title_sort transforming the ich-du to the ich-es: the migrant as “terrorist” in kabir khan’s new york and kamila shamsie’s home fire
publisher Lodz University Press
publishDate 2021
url https://doaj.org/article/28263d0ff11543d2b3f794bf616060fc
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