An Enchanted Modern
In An Enchanted Modern: Gender and Public Piety in Shi`i Lebanon, cultural anthropologist Lara Deeb writes an ethnography about a group of Shi`i Muslim women in a Beirut community. She follows their religious and social commitments, allows them to express their individual and collective sentiments,...
Guardado en:
| Autor principal: | |
|---|---|
| Formato: | article |
| Lenguaje: | EN |
| Publicado: |
International Institute of Islamic Thought
2007
|
| Materias: | |
| Acceso en línea: | https://doaj.org/article/2943874c8c8147d999b02fe8f585af89 |
| Etiquetas: |
Agregar Etiqueta
Sin Etiquetas, Sea el primero en etiquetar este registro!
|
| id |
oai:doaj.org-article:2943874c8c8147d999b02fe8f585af89 |
|---|---|
| record_format |
dspace |
| spelling |
oai:doaj.org-article:2943874c8c8147d999b02fe8f585af892021-12-02T17:26:05ZAn Enchanted Modern10.35632/ajis.v24i2.15502690-37332690-3741https://doaj.org/article/2943874c8c8147d999b02fe8f585af892007-04-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/1550https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 In An Enchanted Modern: Gender and Public Piety in Shi`i Lebanon, cultural anthropologist Lara Deeb writes an ethnography about a group of Shi`i Muslim women in a Beirut community. She follows their religious and social commitments, allows them to express their individual and collective sentiments, and describes their understanding of piety and how they manifest it in their commitment to social activism. She argues that they create a space for Islam within the modern world and that the notions Islam and modernity are not contradictory, but rather complementary. Her subjects practice authenticated Islam, which she defines as an Islam that has a modern interpretation based on knowledge and understanding, in contrast to a traditional, unquestioned Islam that is followed blindly by the older generations. Deeb uses interviews and participant observation to ascertain her interlocutors’ multiple discourses. These women, having steadfastly studied their religion, locate themselves as pious women who can construct and define themselves in the modern world without succumbing to the pressures of western standards of modernity. Loosely associated with the Hizbullah political party, her subjects live in al-Dahiyya, an area of southern suburban Beirut (considered a Shi`i ghetto) that houses some 500,000 people. In the West, these women are seen as religious fundamentalists akin to the Taliban. The goals of Deeb’s book are to dismiss this gross inaccuracy, suggest that Islam is not a static and monolithic religion, and show that Islam and modernity are compatible. She describes how the women she interviewed perceived modernity in the western sense, as well as their own idea of what Deeb calls “enchanted ways of being modern.” This “enchanted modern” form of piety emphasizes the importance of both material and spiritual progress as well as a “new kind of religiosity, one that involves conscious and conscientious commitment.” ... Bridget BlomfieldInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 24, Iss 2 (2007) |
| institution |
DOAJ |
| collection |
DOAJ |
| language |
EN |
| topic |
Islam BP1-253 |
| spellingShingle |
Islam BP1-253 Bridget Blomfield An Enchanted Modern |
| description |
In An Enchanted Modern: Gender and Public Piety in Shi`i Lebanon, cultural
anthropologist Lara Deeb writes an ethnography about a group of
Shi`i Muslim women in a Beirut community. She follows their religious
and social commitments, allows them to express their individual and collective
sentiments, and describes their understanding of piety and how they
manifest it in their commitment to social activism. She argues that they create
a space for Islam within the modern world and that the notions Islam
and modernity are not contradictory, but rather complementary. Her subjects
practice authenticated Islam, which she defines as an Islam that has a
modern interpretation based on knowledge and understanding, in contrast
to a traditional, unquestioned Islam that is followed blindly by the older
generations.
Deeb uses interviews and participant observation to ascertain her interlocutors’
multiple discourses. These women, having steadfastly studied their
religion, locate themselves as pious women who can construct and define
themselves in the modern world without succumbing to the pressures of
western standards of modernity. Loosely associated with the Hizbullah political
party, her subjects live in al-Dahiyya, an area of southern suburban
Beirut (considered a Shi`i ghetto) that houses some 500,000 people.
In the West, these women are seen as religious fundamentalists akin to
the Taliban. The goals of Deeb’s book are to dismiss this gross inaccuracy,
suggest that Islam is not a static and monolithic religion, and show that Islam
and modernity are compatible. She describes how the women she interviewed
perceived modernity in the western sense, as well as their own idea
of what Deeb calls “enchanted ways of being modern.” This “enchanted
modern” form of piety emphasizes the importance of both material and spiritual
progress as well as a “new kind of religiosity, one that involves conscious
and conscientious commitment.” ...
|
| format |
article |
| author |
Bridget Blomfield |
| author_facet |
Bridget Blomfield |
| author_sort |
Bridget Blomfield |
| title |
An Enchanted Modern |
| title_short |
An Enchanted Modern |
| title_full |
An Enchanted Modern |
| title_fullStr |
An Enchanted Modern |
| title_full_unstemmed |
An Enchanted Modern |
| title_sort |
enchanted modern |
| publisher |
International Institute of Islamic Thought |
| publishDate |
2007 |
| url |
https://doaj.org/article/2943874c8c8147d999b02fe8f585af89 |
| work_keys_str_mv |
AT bridgetblomfield anenchantedmodern AT bridgetblomfield enchantedmodern |
| _version_ |
1718380837728157696 |