KREATIVITAS GUGUM GUMBIRA DALAM PENCIPTAAN JAIPONGAN

The world of Sunda’s dance show on the decade of 1980th was startled by the appearance of Jaipongan. Its appearance became subject of story in various group of community from elite beurocrate, cultural experts and artists. The appearance of Jaipongan was not separated from the name of Gugum Gumbi...

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Autor principal: Edy Mulyana
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Publicado: Institut Seni Indonesia Surakarta 2016
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Acceso en línea:https://doaj.org/article/29a14c8c522648c8a2cfbfe1fd6a1255
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spelling oai:doaj.org-article:29a14c8c522648c8a2cfbfe1fd6a12552021-11-26T03:25:50ZKREATIVITAS GUGUM GUMBIRA DALAM PENCIPTAAN JAIPONGAN1412-41812685-287X10.33153/dewaruci.v6i1.843https://doaj.org/article/29a14c8c522648c8a2cfbfe1fd6a12552016-01-01T00:00:00Zhttps://jurnal.isi-ska.ac.id/index.php/dewaruci/article/view/843https://doaj.org/toc/1412-4181https://doaj.org/toc/2685-287XThe world of Sunda’s dance show on the decade of 1980th was startled by the appearance of Jaipongan. Its appearance became subject of story in various group of community from elite beurocrate, cultural experts and artists. The appearance of Jaipongan was not separated from the name of Gugum Gumbira, because this figure who has created it. This research aimed to reveal the matter of its creativity: Why did he create Jaipongan? How was the process in creating the Jaipongan and its socialization? Why does Jaipongan still exist up to now? Those were the questions which will be answered, while method which used is qualitative method with phenomenology approach. The result of the research showed that the birth of Jaipongan began from the desire of Gugum Gumbira for lifting people‘s art anymore, where at that moment its existence was marginalized. Its working concept started from female gender of the singer which called sinden or Ronggeng who had been attractive, except of that in realizing his creation start from people‘s character (vulgar, improvisators, and erotic). The existence of Jaipongan had great influence on tradition art of life, such as: Wayang Golek (puppet show), Degung, Kliningan, Calung, Topeng Banjet (Banjet Mask), Tarling ect, and even the pattern of strike and rhitmic pattern was mostly used by pop art, such as Dangdut, Jazz, Campur Sari and other pop art . In spreading of the work, there were supports from all media (printed and electronic) until Jaipongan became famous largely by the whole of element of the community, not only in local level but also in global level. Keywords: Jaipongan (Sundanese dance), creativityEdy MulyanaInstitut Seni Indonesia SurakartaarticleFine ArtsNIDDewa Ruci: Jurnal Pengkajian dan Penciptaan Seni, Vol 6, Iss 1 (2016)
institution DOAJ
collection DOAJ
language ID
topic Fine Arts
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spellingShingle Fine Arts
N
Edy Mulyana
KREATIVITAS GUGUM GUMBIRA DALAM PENCIPTAAN JAIPONGAN
description The world of Sunda’s dance show on the decade of 1980th was startled by the appearance of Jaipongan. Its appearance became subject of story in various group of community from elite beurocrate, cultural experts and artists. The appearance of Jaipongan was not separated from the name of Gugum Gumbira, because this figure who has created it. This research aimed to reveal the matter of its creativity: Why did he create Jaipongan? How was the process in creating the Jaipongan and its socialization? Why does Jaipongan still exist up to now? Those were the questions which will be answered, while method which used is qualitative method with phenomenology approach. The result of the research showed that the birth of Jaipongan began from the desire of Gugum Gumbira for lifting people‘s art anymore, where at that moment its existence was marginalized. Its working concept started from female gender of the singer which called sinden or Ronggeng who had been attractive, except of that in realizing his creation start from people‘s character (vulgar, improvisators, and erotic). The existence of Jaipongan had great influence on tradition art of life, such as: Wayang Golek (puppet show), Degung, Kliningan, Calung, Topeng Banjet (Banjet Mask), Tarling ect, and even the pattern of strike and rhitmic pattern was mostly used by pop art, such as Dangdut, Jazz, Campur Sari and other pop art . In spreading of the work, there were supports from all media (printed and electronic) until Jaipongan became famous largely by the whole of element of the community, not only in local level but also in global level. Keywords: Jaipongan (Sundanese dance), creativity
format article
author Edy Mulyana
author_facet Edy Mulyana
author_sort Edy Mulyana
title KREATIVITAS GUGUM GUMBIRA DALAM PENCIPTAAN JAIPONGAN
title_short KREATIVITAS GUGUM GUMBIRA DALAM PENCIPTAAN JAIPONGAN
title_full KREATIVITAS GUGUM GUMBIRA DALAM PENCIPTAAN JAIPONGAN
title_fullStr KREATIVITAS GUGUM GUMBIRA DALAM PENCIPTAAN JAIPONGAN
title_full_unstemmed KREATIVITAS GUGUM GUMBIRA DALAM PENCIPTAAN JAIPONGAN
title_sort kreativitas gugum gumbira dalam penciptaan jaipongan
publisher Institut Seni Indonesia Surakarta
publishDate 2016
url https://doaj.org/article/29a14c8c522648c8a2cfbfe1fd6a1255
work_keys_str_mv AT edymulyana kreativitasgugumgumbiradalampenciptaanjaipongan
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