Traditional Islamic Environmentalism

Seyyed Hossein Nasr (b. 1933) is one of the most important living mysticphilosophers today. His consistent and clairvoyant critique of the materialism, secularism, and anthropocentricism of modernity for the last fifty years has been a wake-up call to many across the religious divide. Thus it is on...

Descripción completa

Guardado en:
Detalles Bibliográficos
Autor principal: Ovamir Anjum
Formato: article
Lenguaje:EN
Publicado: International Institute of Islamic Thought 2015
Materias:
Acceso en línea:https://doaj.org/article/2fc2dc2cb974475cbae95ca4bcdb7892
Etiquetas: Agregar Etiqueta
Sin Etiquetas, Sea el primero en etiquetar este registro!
id oai:doaj.org-article:2fc2dc2cb974475cbae95ca4bcdb7892
record_format dspace
spelling oai:doaj.org-article:2fc2dc2cb974475cbae95ca4bcdb78922021-12-02T17:25:59ZTraditional Islamic Environmentalism10.35632/ajis.v32i4.10122690-37332690-3741https://doaj.org/article/2fc2dc2cb974475cbae95ca4bcdb78922015-10-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/1012https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Seyyed Hossein Nasr (b. 1933) is one of the most important living mysticphilosophers today. His consistent and clairvoyant critique of the materialism, secularism, and anthropocentricism of modernity for the last fifty years has been a wake-up call to many across the religious divide. Thus it is only fitting that the teachings on environment of a thinker who saw well before most of us the signs of our ominous times, one who wrote against the futility of technological fixes and the need to reject modern metaphysics, should be the subject of a dedicated monograph. The present book by Tarik M. Quadir is based on his PhD dissertation, which aims to present Nasr’s contentions on the subject over his long and productive career in one coherent narrative. Being “the first person ever to write extensively about the philosophical and religious dimension of the crisis” (emphasis in the original), Nasr’s critiques and specific suggestions are scattered in various writings and interviews. The book at hand seeks to be the go-to volume for “the response [to the ecological crisis] that he envisions for any human civilization” (pp. 4-6). Nasr, educated in the United States since the age of thirteen, attended MIT and Harvard. Having taught in Iran, the United Kingdom, the United States, and elsewhere, he finally settled at the George Washington University. A renowned scholar and author of nearly fifty books and many more articles, his teachings are a blend of Shi‘ism, Sufism, and, most of all, the perennialist, anti-modernist philosophy of René Guénon (1886-1951) and Frithjof Schuon (1907-98). Nasr’s response to the environmental cataclysm is derived from his perennialist philosophy and is based on the spiritual reality of nature and its relevance to human purpose as defined by religion, and not merely on the basis of consideration for physical survival, which permeates nearly the entirety of environmentalist activism today. Quadir reviews a swath of literature by various authors, including activists, scholars, and scientists, who warn of the end of our world as we know it and the limits of growth. From scientific projections to confessions of failure by leading environmentalists, several alarming and alarmist books are added to the list every month. Nasr argues that many mainstream environmentalists recognize that not only is business as usual (i.e., capitalist growth) unsustainable, ... Ovamir AnjumInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 32, Iss 4 (2015)
institution DOAJ
collection DOAJ
language EN
topic Islam
BP1-253
spellingShingle Islam
BP1-253
Ovamir Anjum
Traditional Islamic Environmentalism
description Seyyed Hossein Nasr (b. 1933) is one of the most important living mysticphilosophers today. His consistent and clairvoyant critique of the materialism, secularism, and anthropocentricism of modernity for the last fifty years has been a wake-up call to many across the religious divide. Thus it is only fitting that the teachings on environment of a thinker who saw well before most of us the signs of our ominous times, one who wrote against the futility of technological fixes and the need to reject modern metaphysics, should be the subject of a dedicated monograph. The present book by Tarik M. Quadir is based on his PhD dissertation, which aims to present Nasr’s contentions on the subject over his long and productive career in one coherent narrative. Being “the first person ever to write extensively about the philosophical and religious dimension of the crisis” (emphasis in the original), Nasr’s critiques and specific suggestions are scattered in various writings and interviews. The book at hand seeks to be the go-to volume for “the response [to the ecological crisis] that he envisions for any human civilization” (pp. 4-6). Nasr, educated in the United States since the age of thirteen, attended MIT and Harvard. Having taught in Iran, the United Kingdom, the United States, and elsewhere, he finally settled at the George Washington University. A renowned scholar and author of nearly fifty books and many more articles, his teachings are a blend of Shi‘ism, Sufism, and, most of all, the perennialist, anti-modernist philosophy of René Guénon (1886-1951) and Frithjof Schuon (1907-98). Nasr’s response to the environmental cataclysm is derived from his perennialist philosophy and is based on the spiritual reality of nature and its relevance to human purpose as defined by religion, and not merely on the basis of consideration for physical survival, which permeates nearly the entirety of environmentalist activism today. Quadir reviews a swath of literature by various authors, including activists, scholars, and scientists, who warn of the end of our world as we know it and the limits of growth. From scientific projections to confessions of failure by leading environmentalists, several alarming and alarmist books are added to the list every month. Nasr argues that many mainstream environmentalists recognize that not only is business as usual (i.e., capitalist growth) unsustainable, ...
format article
author Ovamir Anjum
author_facet Ovamir Anjum
author_sort Ovamir Anjum
title Traditional Islamic Environmentalism
title_short Traditional Islamic Environmentalism
title_full Traditional Islamic Environmentalism
title_fullStr Traditional Islamic Environmentalism
title_full_unstemmed Traditional Islamic Environmentalism
title_sort traditional islamic environmentalism
publisher International Institute of Islamic Thought
publishDate 2015
url https://doaj.org/article/2fc2dc2cb974475cbae95ca4bcdb7892
work_keys_str_mv AT ovamiranjum traditionalislamicenvironmentalism
_version_ 1718380898536128512