Islamic Society in Practice
Islamic Society in Practice is written in a new tradition of Western scholarship on Islam that seeks to represent an alternative view to that of Orientalism. The author sets out to analyze Islam as lived and practiced in everyday life, and brings out the human dimension of a region and a religious...
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International Institute of Islamic Thought
1996
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oai:doaj.org-article:30ceb666e9344de89058d2e7810860962021-12-02T19:22:42ZIslamic Society in Practice10.35632/ajis.v13i3.23032690-37332690-3741https://doaj.org/article/30ceb666e9344de89058d2e7810860961996-10-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/2303https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Islamic Society in Practice is written in a new tradition of Western scholarship on Islam that seeks to represent an alternative view to that of Orientalism. The author sets out to analyze Islam as lived and practiced in everyday life, and brings out the human dimension of a region and a religious tradition that largely have been stereotyped in the West. Without advocating conversion or the blurring of differences, she argues that approaching Islamic and Arab cultures on their own terms and recognizing their strengths and weaknesses will produce the crosscultural understanding necessary for world peace in the twenty-first century. The book, the result of more than two decades of research and over five years of residence in Khartoum, Cairo, and Tunis, covers a wide range of subjects. Among these are the five pillars of Islam, Islamic values and social practice, family and gender relations, the ongoing debate on the reform of family law, Islamic identities in a changing world, and the sociopolitical dimensions of contemporary Islamic movements. The author's study of Islam and her residence among and close interaction with Muslims accorded her considerable access to Islamic culture and enabled her to debunk tenured stereotypes. She gives a very intimate picture of the ethos of Muslim societies and pays special attention to the structure of the extended Muslim family and the status of women in Islamic societies. In a bid to explode the myth of the oppressed Muslim woman, she goes beyond facile observations to look at the deeper social and ethical logic that informs apparent genderbased discrepancies in Islamic laws and practices. She also documents facts about the strides that Muslim women have been making that never make it to the headlines: For instance, many major universities in the Middle East, such as Cairo University, have about 50 percent female students, and until recently, there was a greater proportion of female medical doctors and engineers in Arab Muslim societies than in the West ... Ahmed Sheikh BanguraInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 13, Iss 3 (1996) |
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Islam BP1-253 |
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Islam BP1-253 Ahmed Sheikh Bangura Islamic Society in Practice |
description |
Islamic Society in Practice is written in a new tradition of Western
scholarship on Islam that seeks to represent an alternative view to that of
Orientalism. The author sets out to analyze Islam as lived and practiced in
everyday life, and brings out the human dimension of a region and a religious
tradition that largely have been stereotyped in the West. Without
advocating conversion or the blurring of differences, she argues that
approaching Islamic and Arab cultures on their own terms and recognizing
their strengths and weaknesses will produce the crosscultural understanding
necessary for world peace in the twenty-first century.
The book, the result of more than two decades of research and over five
years of residence in Khartoum, Cairo, and Tunis, covers a wide range of
subjects. Among these are the five pillars of Islam, Islamic values and
social practice, family and gender relations, the ongoing debate on the
reform of family law, Islamic identities in a changing world, and the sociopolitical
dimensions of contemporary Islamic movements.
The author's study of Islam and her residence among and close
interaction with Muslims accorded her considerable access to Islamic
culture and enabled her to debunk tenured stereotypes. She gives a very
intimate picture of the ethos of Muslim societies and pays special attention
to the structure of the extended Muslim family and the status of
women in Islamic societies. In a bid to explode the myth of the
oppressed Muslim woman, she goes beyond facile observations to look
at the deeper social and ethical logic that informs apparent genderbased
discrepancies in Islamic laws and practices. She also documents
facts about the strides that Muslim women have been making that never
make it to the headlines: For instance, many major universities in the
Middle East, such as Cairo University, have about 50 percent female
students, and until recently, there was a greater proportion of female
medical doctors and engineers in Arab Muslim societies than in the
West ...
|
format |
article |
author |
Ahmed Sheikh Bangura |
author_facet |
Ahmed Sheikh Bangura |
author_sort |
Ahmed Sheikh Bangura |
title |
Islamic Society in Practice |
title_short |
Islamic Society in Practice |
title_full |
Islamic Society in Practice |
title_fullStr |
Islamic Society in Practice |
title_full_unstemmed |
Islamic Society in Practice |
title_sort |
islamic society in practice |
publisher |
International Institute of Islamic Thought |
publishDate |
1996 |
url |
https://doaj.org/article/30ceb666e9344de89058d2e781086096 |
work_keys_str_mv |
AT ahmedsheikhbangura islamicsocietyinpractice |
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