The Importance of 'llm al Khilaf to North America
'llm al khilaf is a science which deals with the Islamically sound arguments used by Muslim jurists (fuqaha') to reach their various legal opinions. As such, it can also be known as comparative Islamic law. Historically, the various madhahib of Islam shared and benefitted from this scienc...
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International Institute of Islamic Thought
1991
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oai:doaj.org-article:3176bb57e9f84804a912d06aa31fe3ea2021-12-02T19:40:14ZThe Importance of 'llm al Khilaf to North America10.35632/ajis.v8i3.26192690-37332690-3741https://doaj.org/article/3176bb57e9f84804a912d06aa31fe3ea1991-12-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/2619https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 'llm al khilaf is a science which deals with the Islamically sound arguments used by Muslim jurists (fuqaha') to reach their various legal opinions. As such, it can also be known as comparative Islamic law. Historically, the various madhahib of Islam shared and benefitted from this science, and there is no reason why we also cannot benefit from it. We know that there were differences of opinion and practice even during the time of the Prophet Muhammad, for his Companions did not view everything the same way. This state of affairs naturally continued after the Prophet’s death. The suhuf ascribed to some of the Companions and the infixmation given in the relevant biographical literature were studied for details. The fiqh-related issues debated by the Companions increased in number and complexity during the time of the Successors (Tabi’un), when the development of Islamic jurisprudence was just getting started. The judicial and juristic opinions expressed in Majmu ‘al Fiqh by Zayd ibn ‘Ali (d. l22/740), in al Muwatta’ by Imam Malik (d. 179/795), by Muhammad ibn al Hasan al Shaybani (d. 189/805) which he ascribed.to his master Abu Hanifah, and by Abu Yusuf Ya‘qub (d. 182/769), especially in his Kitiib al Kharaj, a1 Radd ala Siyar al Awza'i, and Ikhtilaf Abi Hanifah wa Ibn Abi Layla may be cited here as the first scholarly sources of ‘ilm al khilaf. The related literature on differences between thefuqahii’ is full of points which may be studied for further information. With the spread of Islam and the incorporation of many non-Muslim subjects into its domains, new legal questions were raised. The resulting decisions led to the profound and scholarly development of Ilm al khilaf and the establishment of the methodological principles of Islamic law in several branches. However, it was not until the beginning of the fifth hijri century that comparative Islamic law was scientifically established as an independent branch of Islamic law by Abu Zayd ‘Abd Allah ibn ‘Umar ibn ‘Isa ... Yusuf Ziya KavakciInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 8, Iss 3 (1991) |
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DOAJ |
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Islam BP1-253 |
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Islam BP1-253 Yusuf Ziya Kavakci The Importance of 'llm al Khilaf to North America |
| description |
'llm al khilaf is a science which deals with the Islamically sound arguments
used by Muslim jurists (fuqaha') to reach their various legal opinions. As
such, it can also be known as comparative Islamic law. Historically, the various
madhahib of Islam shared and benefitted from this science, and there is no
reason why we also cannot benefit from it.
We know that there were differences of opinion and practice even during
the time of the Prophet Muhammad, for his Companions did not view
everything the same way. This state of affairs naturally continued after the
Prophet’s death. The suhuf ascribed to some of the Companions and the
infixmation given in the relevant biographical literature were studied for details.
The fiqh-related issues debated by the Companions increased in number and
complexity during the time of the Successors (Tabi’un), when the development
of Islamic jurisprudence was just getting started.
The judicial and juristic opinions expressed in Majmu ‘al Fiqh by Zayd
ibn ‘Ali (d. l22/740), in al Muwatta’ by Imam Malik (d. 179/795), by
Muhammad ibn al Hasan al Shaybani (d. 189/805) which he ascribed.to his
master Abu Hanifah, and by Abu Yusuf Ya‘qub (d. 182/769), especially in
his Kitiib al Kharaj, a1 Radd ala Siyar al Awza'i, and Ikhtilaf Abi Hanifah
wa Ibn Abi Layla may be cited here as the first scholarly sources of ‘ilm
al khilaf. The related literature on differences between thefuqahii’ is full
of points which may be studied for further information.
With the spread of Islam and the incorporation of many non-Muslim
subjects into its domains, new legal questions were raised. The resulting
decisions led to the profound and scholarly development of Ilm al khilaf
and the establishment of the methodological principles of Islamic law in several
branches. However, it was not until the beginning of the fifth hijri century
that comparative Islamic law was scientifically established as an independent
branch of Islamic law by Abu Zayd ‘Abd Allah ibn ‘Umar ibn ‘Isa ...
|
| format |
article |
| author |
Yusuf Ziya Kavakci |
| author_facet |
Yusuf Ziya Kavakci |
| author_sort |
Yusuf Ziya Kavakci |
| title |
The Importance of 'llm al Khilaf to North America |
| title_short |
The Importance of 'llm al Khilaf to North America |
| title_full |
The Importance of 'llm al Khilaf to North America |
| title_fullStr |
The Importance of 'llm al Khilaf to North America |
| title_full_unstemmed |
The Importance of 'llm al Khilaf to North America |
| title_sort |
importance of 'llm al khilaf to north america |
| publisher |
International Institute of Islamic Thought |
| publishDate |
1991 |
| url |
https://doaj.org/article/3176bb57e9f84804a912d06aa31fe3ea |
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AT yusufziyakavakci theimportanceofllmalkhilaftonorthamerica AT yusufziyakavakci importanceofllmalkhilaftonorthamerica |
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