Protestants and Neo-Protestants in Post-Soviet Dagestan: Values Transformation in Missionary Practices (1990-2000)

The transformation in Protestants’ and neo-Protestants’ values in their missionary practices in the modern Dagestan is discussed. It is noted that the processes of globalization caused by the international situation, the unfolding socio-economic, political and spiritual depression in the country con...

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Autores principales: O. B. Khalidova, R. I. Seferbekov
Formato: article
Lenguaje:RU
Publicado: Tsentr nauchnykh i obrazovatelnykh proektov 2019
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Acceso en línea:https://doaj.org/article/3595e1a5cd1a42ec88db8d78dc0d6d75
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spelling oai:doaj.org-article:3595e1a5cd1a42ec88db8d78dc0d6d752021-12-02T07:58:08ZProtestants and Neo-Protestants in Post-Soviet Dagestan: Values Transformation in Missionary Practices (1990-2000)2225-756X2227-129510.24224/2227-1295-2019-8-404-416https://doaj.org/article/3595e1a5cd1a42ec88db8d78dc0d6d752019-08-01T00:00:00Zhttps://www.nauka-dialog.ru/jour/article/view/1290https://doaj.org/toc/2225-756Xhttps://doaj.org/toc/2227-1295The transformation in Protestants’ and neo-Protestants’ values in their missionary practices in the modern Dagestan is discussed. It is noted that the processes of globalization caused by the international situation, the unfolding socio-economic, political and spiritual depression in the country contributed to the “influx” of Western missionaries and the emergence of new non-traditional charismatic churches, allowing them to occupy its niche in republic religious structure for some time. On the basis of sociological survey the analysis of value views of the Dagestan Protestants in their Evangelical mission is carried out. It is shown that the religious well-being of the adepts of the studied communities is focused on proselytizing and missionary activity among the carriers of the other worldview. It is established that the Dagestan Protestants positively evaluate proselytism with the motivation for its non-violent and peaceful propagation while simultaneously ignoring the possibility of aggravation of inter-religious and inter-ethnic relations. It is revealed that the respondents have different points of view on the promotion of their faith among representatives of other religions. The authors conclude that, on the one hand, the proclamation of the principles of freedom of choice of a religious worldview, on the other - the aim to emphasize the exclusivity of their beliefs with the motivation of its “perfection and correctness” allow to make conclusion about the contradictory nature of the respondents’ opinions.O. B. KhalidovaR. I. SeferbekovTsentr nauchnykh i obrazovatelnykh proektovarticlerussiadagestanreligionprotestantsneo-protestantssocial modernizationevangelical missionSlavic languages. Baltic languages. Albanian languagesPG1-9665RUНаучный диалог, Vol 0, Iss 8, Pp 404-416 (2019)
institution DOAJ
collection DOAJ
language RU
topic russia
dagestan
religion
protestants
neo-protestants
social modernization
evangelical mission
Slavic languages. Baltic languages. Albanian languages
PG1-9665
spellingShingle russia
dagestan
religion
protestants
neo-protestants
social modernization
evangelical mission
Slavic languages. Baltic languages. Albanian languages
PG1-9665
O. B. Khalidova
R. I. Seferbekov
Protestants and Neo-Protestants in Post-Soviet Dagestan: Values Transformation in Missionary Practices (1990-2000)
description The transformation in Protestants’ and neo-Protestants’ values in their missionary practices in the modern Dagestan is discussed. It is noted that the processes of globalization caused by the international situation, the unfolding socio-economic, political and spiritual depression in the country contributed to the “influx” of Western missionaries and the emergence of new non-traditional charismatic churches, allowing them to occupy its niche in republic religious structure for some time. On the basis of sociological survey the analysis of value views of the Dagestan Protestants in their Evangelical mission is carried out. It is shown that the religious well-being of the adepts of the studied communities is focused on proselytizing and missionary activity among the carriers of the other worldview. It is established that the Dagestan Protestants positively evaluate proselytism with the motivation for its non-violent and peaceful propagation while simultaneously ignoring the possibility of aggravation of inter-religious and inter-ethnic relations. It is revealed that the respondents have different points of view on the promotion of their faith among representatives of other religions. The authors conclude that, on the one hand, the proclamation of the principles of freedom of choice of a religious worldview, on the other - the aim to emphasize the exclusivity of their beliefs with the motivation of its “perfection and correctness” allow to make conclusion about the contradictory nature of the respondents’ opinions.
format article
author O. B. Khalidova
R. I. Seferbekov
author_facet O. B. Khalidova
R. I. Seferbekov
author_sort O. B. Khalidova
title Protestants and Neo-Protestants in Post-Soviet Dagestan: Values Transformation in Missionary Practices (1990-2000)
title_short Protestants and Neo-Protestants in Post-Soviet Dagestan: Values Transformation in Missionary Practices (1990-2000)
title_full Protestants and Neo-Protestants in Post-Soviet Dagestan: Values Transformation in Missionary Practices (1990-2000)
title_fullStr Protestants and Neo-Protestants in Post-Soviet Dagestan: Values Transformation in Missionary Practices (1990-2000)
title_full_unstemmed Protestants and Neo-Protestants in Post-Soviet Dagestan: Values Transformation in Missionary Practices (1990-2000)
title_sort protestants and neo-protestants in post-soviet dagestan: values transformation in missionary practices (1990-2000)
publisher Tsentr nauchnykh i obrazovatelnykh proektov
publishDate 2019
url https://doaj.org/article/3595e1a5cd1a42ec88db8d78dc0d6d75
work_keys_str_mv AT obkhalidova protestantsandneoprotestantsinpostsovietdagestanvaluestransformationinmissionarypractices19902000
AT riseferbekov protestantsandneoprotestantsinpostsovietdagestanvaluestransformationinmissionarypractices19902000
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