Growth theory after Keynes, part II: 75 years of obstruction by the mainstream economics culture
Part I of this essay explained the sequence of events that enabled the neoclassical paradigm to regain its dominant position in mainstream economics following serious challenges by ‘Keynesian’ economists. This second essay seeks to answer the question of why the economics profess...
Guardado en:
Autor principal: | |
---|---|
Formato: | article |
Lenguaje: | DE EN FR |
Publicado: |
Editura ASE Bucuresti
2014
|
Materias: | |
Acceso en línea: | https://doaj.org/article/35e16036757643dcab8195339595c0a2 |
Etiquetas: |
Agregar Etiqueta
Sin Etiquetas, Sea el primero en etiquetar este registro!
|
id |
oai:doaj.org-article:35e16036757643dcab8195339595c0a2 |
---|---|
record_format |
dspace |
spelling |
oai:doaj.org-article:35e16036757643dcab8195339595c0a22021-12-02T02:04:41ZGrowth theory after Keynes, part II: 75 years of obstruction by the mainstream economics culture1843-22981844-8208https://doaj.org/article/35e16036757643dcab8195339595c0a22014-05-01T00:00:00Z http://jpe.ro/pdf.php?id=6300 https://doaj.org/toc/1843-2298https://doaj.org/toc/1844-8208Part I of this essay explained the sequence of events that enabled the neoclassical paradigm to regain its dominant position in mainstream economics following serious challenges by ‘Keynesian’ economists. This second essay seeks to answer the question of why the economics profession was so willing to sustain the neoclassical paradigm in the face of the reality-based challenges by ‘Keynesian’ economists like Harrod and Domar. The answer is sought in the culture of economics, the history of science in general, and the study of power in the field of political economy. This article draws heavily on the work of the French sociologist Pierre Bourdieu, who divides culture into habitus (procedures and dispositions) and doxa (more abstract beliefs and philosophies), in order to provide insight into how culture affects economic thinking. Bourdieu’s concept of symbolic violence helps to explain how a narrower neoclassical growth model was enthusiastically accepted as a replacement for the ‘Keynesian’ Harrod-Domar growth model. Financial and business interests clearly understood the power of culture and they used their accumulated wealth to support the neoliberal doxa and neoclassical habitus that would induce economists to willingly provide intellectual cover for policies that benefitted those financial and business interests. We conclude with a discussion on how the history of thought on economic development might have evolved if the Keynesian paradigm, and its dynamic Harrod-Domar model, had prevailedHendrik Van den BergEditura ASE BucurestiarticleBourdieuHarrod-Domarsociology of economicsEconomics as a scienceHB71-74DEENFRJournal of Philosophical Economics, Vol VII, Iss 2, Pp 2-26 (2014) |
institution |
DOAJ |
collection |
DOAJ |
language |
DE EN FR |
topic |
Bourdieu Harrod-Domar sociology of economics Economics as a science HB71-74 |
spellingShingle |
Bourdieu Harrod-Domar sociology of economics Economics as a science HB71-74 Hendrik Van den Berg Growth theory after Keynes, part II: 75 years of obstruction by the mainstream economics culture |
description |
Part I of this essay explained the sequence of events that enabled the
neoclassical paradigm to regain its dominant position in mainstream economics
following serious challenges by ‘Keynesian’ economists. This second essay
seeks to answer the question of why the economics profession was so willing to
sustain the neoclassical paradigm in the face of the reality-based challenges by
‘Keynesian’ economists like Harrod and Domar. The answer is sought in the
culture of economics, the history of science in general, and the study of power
in the field of political economy. This article draws heavily on the work of the
French sociologist Pierre Bourdieu, who divides culture into habitus (procedures
and dispositions) and doxa (more abstract beliefs and philosophies), in order to
provide insight into how culture affects economic thinking. Bourdieu’s concept
of symbolic violence helps to explain how a narrower neoclassical growth model
was enthusiastically accepted as a replacement for the ‘Keynesian’ Harrod-Domar
growth model. Financial and business interests clearly understood the power of
culture and they used their accumulated wealth to support the neoliberal doxa
and neoclassical habitus that would induce economists to willingly provide
intellectual cover for policies that benefitted those financial and business
interests. We conclude with a discussion on how the history of thought on
economic development might have evolved if the Keynesian paradigm, and its
dynamic Harrod-Domar model, had prevailed |
format |
article |
author |
Hendrik Van den Berg |
author_facet |
Hendrik Van den Berg |
author_sort |
Hendrik Van den Berg |
title |
Growth theory after Keynes, part II: 75 years of obstruction by the mainstream economics culture |
title_short |
Growth theory after Keynes, part II: 75 years of obstruction by the mainstream economics culture |
title_full |
Growth theory after Keynes, part II: 75 years of obstruction by the mainstream economics culture |
title_fullStr |
Growth theory after Keynes, part II: 75 years of obstruction by the mainstream economics culture |
title_full_unstemmed |
Growth theory after Keynes, part II: 75 years of obstruction by the mainstream economics culture |
title_sort |
growth theory after keynes, part ii: 75 years of obstruction by the mainstream economics culture |
publisher |
Editura ASE Bucuresti |
publishDate |
2014 |
url |
https://doaj.org/article/35e16036757643dcab8195339595c0a2 |
work_keys_str_mv |
AT hendrikvandenberg growththeoryafterkeynespartii75yearsofobstructionbythemainstreameconomicsculture |
_version_ |
1718402701975355392 |