Sacral Geography as a System: Problem of Sacral Object’s Status

The author proposes to consider the revered loci of a particular area as a system, the elements of which are not isolated from each other, but demonstrate the relationship. The article hypothesizes that the connection between elements within the system of sacred loci of a certain territory is not on...

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Autor principal: A. P. Lipatova
Formato: article
Lenguaje:RU
Publicado: Tsentr nauchnykh i obrazovatelnykh proektov 2018
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Acceso en línea:https://doaj.org/article/37f8017a8f414a16b2c55adc2979f1ae
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spelling oai:doaj.org-article:37f8017a8f414a16b2c55adc2979f1ae2021-12-02T07:58:05ZSacral Geography as a System: Problem of Sacral Object’s Status2225-756X2227-129510.24224/2227-1295-2018-11-103-112https://doaj.org/article/37f8017a8f414a16b2c55adc2979f1ae2018-11-01T00:00:00Zhttps://www.nauka-dialog.ru/jour/article/view/949https://doaj.org/toc/2225-756Xhttps://doaj.org/toc/2227-1295The author proposes to consider the revered loci of a particular area as a system, the elements of which are not isolated from each other, but demonstrate the relationship. The article hypothesizes that the connection between elements within the system of sacred loci of a certain territory is not only manifested at the level of the actional code of objects veneration, but is also expressed in the etiological texts explaining the special status of loci. The information fund of the officially recognized sacral center - a kind of system’s unique - demonstrates the connection with the information fund of sacral periphery - springs, the popularity of which does not go beyond one or two villages. Particular attention is paid to the analysis of texts with the plot motive “icon’s leaving.” The motive of a sacral object’s leaving allows to link the history of somebody’s own village with the history of a sacral center, to join the positive assessment of the well-known locus, its centuries-old history. This helps to improve the status of unpopular objects. The cultural landscape is seen as a system, not as a fragmented collection of elements. It is argued that without a painstaking analysis of an object’s status the adequate perception of folklore stories about it is impossible.A. P. LipatovaTsentr nauchnykh i obrazovatelnykh proektovarticlefolk orthodoxysacral geographysacral locusstatus of locussacral centersacral peripherymotiveinformation fund of an objectSlavic languages. Baltic languages. Albanian languagesPG1-9665RUНаучный диалог, Vol 0, Iss 11, Pp 103-112 (2018)
institution DOAJ
collection DOAJ
language RU
topic folk orthodoxy
sacral geography
sacral locus
status of locus
sacral center
sacral periphery
motive
information fund of an object
Slavic languages. Baltic languages. Albanian languages
PG1-9665
spellingShingle folk orthodoxy
sacral geography
sacral locus
status of locus
sacral center
sacral periphery
motive
information fund of an object
Slavic languages. Baltic languages. Albanian languages
PG1-9665
A. P. Lipatova
Sacral Geography as a System: Problem of Sacral Object’s Status
description The author proposes to consider the revered loci of a particular area as a system, the elements of which are not isolated from each other, but demonstrate the relationship. The article hypothesizes that the connection between elements within the system of sacred loci of a certain territory is not only manifested at the level of the actional code of objects veneration, but is also expressed in the etiological texts explaining the special status of loci. The information fund of the officially recognized sacral center - a kind of system’s unique - demonstrates the connection with the information fund of sacral periphery - springs, the popularity of which does not go beyond one or two villages. Particular attention is paid to the analysis of texts with the plot motive “icon’s leaving.” The motive of a sacral object’s leaving allows to link the history of somebody’s own village with the history of a sacral center, to join the positive assessment of the well-known locus, its centuries-old history. This helps to improve the status of unpopular objects. The cultural landscape is seen as a system, not as a fragmented collection of elements. It is argued that without a painstaking analysis of an object’s status the adequate perception of folklore stories about it is impossible.
format article
author A. P. Lipatova
author_facet A. P. Lipatova
author_sort A. P. Lipatova
title Sacral Geography as a System: Problem of Sacral Object’s Status
title_short Sacral Geography as a System: Problem of Sacral Object’s Status
title_full Sacral Geography as a System: Problem of Sacral Object’s Status
title_fullStr Sacral Geography as a System: Problem of Sacral Object’s Status
title_full_unstemmed Sacral Geography as a System: Problem of Sacral Object’s Status
title_sort sacral geography as a system: problem of sacral object’s status
publisher Tsentr nauchnykh i obrazovatelnykh proektov
publishDate 2018
url https://doaj.org/article/37f8017a8f414a16b2c55adc2979f1ae
work_keys_str_mv AT aplipatova sacralgeographyasasystemproblemofsacralobjectsstatus
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