Ethics in Classical Hindu Philosophy: Provinces of Consequence, Agency, and Value in the Bhagavad Gītā and Other Epic and Śāstric Texts

The idea of a univocal property of ‘goodness’ is not clearly found in classical Sanskrit sources; instead, a common ethical strategy was to clarify the ontological nature of the self or world in such a way that ethical implications naturally flow from the adjustment in our thinking. This article giv...

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Autor principal:	Jessica Frazier
Formato:	article
Lenguaje:	EN
Publicado:	MDPI AG 2021
Materias:	ethics Indian philosophy context ethics consequentialism emergence Hinduism Religions. Mythology. Rationalism BL1-2790
Acceso en línea:	https://doaj.org/article/3ad1954998ee464782f1fe26a8a7b7ba
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spelling	oai:doaj.org-article:3ad1954998ee464782f1fe26a8a7b7ba2021-11-25T18:53:31ZEthics in Classical Hindu Philosophy: Provinces of Consequence, Agency, and Value in the Bhagavad Gītā and Other Epic and Śāstric Texts10.3390/rel121110292077-1444https://doaj.org/article/3ad1954998ee464782f1fe26a8a7b7ba2021-11-01T00:00:00Zhttps://www.mdpi.com/2077-1444/12/11/1029https://doaj.org/toc/2077-1444The idea of a univocal property of ‘goodness’ is not clearly found in classical Sanskrit sources; instead, a common ethical strategy was to clarify the ontological nature of the self or world in such a way that ethical implications naturally flow from the adjustment in our thinking. This article gives a synoptic reading of sources that treat features of ethics—dispositions, agents, causal systems of effect, and even <i>values</i> themselves—as emergent phenomena grounded in complex, shifting, porous configurations. One conclusion of this was that what ‘goodness’ entails varies according to the scope and context of our concern. Firstly, we examine how the <i>Bhagavad Gītā</i> fashions a utilitarianism that assumes no universal intrinsically valuable goal or Good, but aims only to sustain the world as a prerequisite for choice. Recognising that this pushes problems of identifying the Good onto the individual; secondly, we look at accounts of malleable personhood in the <i>Caraka Sa</i><i>ṃhitā</i> and Book 12 of the <i>Mahābhārata.</i> Finally, the aesthetic theory of the <i>Nā</i><i>ṭya Śāstra</i> hints at a context-constituted conception of value itself, reminding us that evaluative emotions are themselves complex, curate-able, and can expand beyond egoism to encompass interpersonal concerns. Together these sources show aspects of an ethical worldview for which each case is a nexus in a larger ethical fabric. Each tries to pry us away from our most personal concerns, so we can reach beyond the ego to do what is of value for a wider province of which we are a part.Jessica FrazierMDPI AGarticleethicsIndian philosophycontext ethicsconsequentialismemergenceHinduismReligions. Mythology. RationalismBL1-2790ENReligions, Vol 12, Iss 1029, p 1029 (2021)
institution	DOAJ
collection	DOAJ
language	EN
topic	ethics Indian philosophy context ethics consequentialism emergence Hinduism Religions. Mythology. Rationalism BL1-2790
spellingShingle	ethics Indian philosophy context ethics consequentialism emergence Hinduism Religions. Mythology. Rationalism BL1-2790 Jessica Frazier Ethics in Classical Hindu Philosophy: Provinces of Consequence, Agency, and Value in the Bhagavad Gītā and Other Epic and Śāstric Texts
description	The idea of a univocal property of ‘goodness’ is not clearly found in classical Sanskrit sources; instead, a common ethical strategy was to clarify the ontological nature of the self or world in such a way that ethical implications naturally flow from the adjustment in our thinking. This article gives a synoptic reading of sources that treat features of ethics—dispositions, agents, causal systems of effect, and even <i>values</i> themselves—as emergent phenomena grounded in complex, shifting, porous configurations. One conclusion of this was that what ‘goodness’ entails varies according to the scope and context of our concern. Firstly, we examine how the <i>Bhagavad Gītā</i> fashions a utilitarianism that assumes no universal intrinsically valuable goal or Good, but aims only to sustain the world as a prerequisite for choice. Recognising that this pushes problems of identifying the Good onto the individual; secondly, we look at accounts of malleable personhood in the <i>Caraka Sa</i><i>ṃhitā</i> and Book 12 of the <i>Mahābhārata.</i> Finally, the aesthetic theory of the <i>Nā</i><i>ṭya Śāstra</i> hints at a context-constituted conception of value itself, reminding us that evaluative emotions are themselves complex, curate-able, and can expand beyond egoism to encompass interpersonal concerns. Together these sources show aspects of an ethical worldview for which each case is a nexus in a larger ethical fabric. Each tries to pry us away from our most personal concerns, so we can reach beyond the ego to do what is of value for a wider province of which we are a part.
format	article
author	Jessica Frazier
author_facet	Jessica Frazier
author_sort	Jessica Frazier
title	Ethics in Classical Hindu Philosophy: Provinces of Consequence, Agency, and Value in the Bhagavad Gītā and Other Epic and Śāstric Texts
title_short	Ethics in Classical Hindu Philosophy: Provinces of Consequence, Agency, and Value in the Bhagavad Gītā and Other Epic and Śāstric Texts
title_full	Ethics in Classical Hindu Philosophy: Provinces of Consequence, Agency, and Value in the Bhagavad Gītā and Other Epic and Śāstric Texts
title_fullStr	Ethics in Classical Hindu Philosophy: Provinces of Consequence, Agency, and Value in the Bhagavad Gītā and Other Epic and Śāstric Texts
title_full_unstemmed	Ethics in Classical Hindu Philosophy: Provinces of Consequence, Agency, and Value in the Bhagavad Gītā and Other Epic and Śāstric Texts
title_sort	ethics in classical hindu philosophy: provinces of consequence, agency, and value in the bhagavad gītā and other epic and śāstric texts
publisher	MDPI AG
publishDate	2021
url	https://doaj.org/article/3ad1954998ee464782f1fe26a8a7b7ba
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Ethics in Classical Hindu Philosophy: Provinces of Consequence, Agency, and Value in the Bhagavad Gītā and Other Epic and Śāstric Texts

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