Higher-order persons: an ontological challenge?
The concepts of superindividual mind and superindividual person represent a double ontological challenge: in formal ontology, as higher order objects; in regional ontology, as minds and persons. I will discuss Stein’s (1922) phenomenological description of common intentionality and her accounts of...
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Rosenberg & Sellier
2016
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oai:doaj.org-article:3f77280ec0b841e0a5834087458c457e2021-12-02T09:29:57ZHigher-order persons: an ontological challenge?10.13128/Phe_Mi-196532280-78532239-4028https://doaj.org/article/3f77280ec0b841e0a5834087458c457e2016-11-01T00:00:00Zhttps://oaj.fupress.net/index.php/pam/article/view/7061https://doaj.org/toc/2280-7853https://doaj.org/toc/2239-4028 The concepts of superindividual mind and superindividual person represent a double ontological challenge: in formal ontology, as higher order objects; in regional ontology, as minds and persons. I will discuss Stein’s (1922) phenomenological description of common intentionality and her accounts of individual and superindividual personality and personhood in Social Ontology. Her argumentation is first to be proved within other phenomenological accounts, particulary in comparison with Husserl’s concept of higher order person (Personalität höherer Ordnung), Scheler’s total person (Gesamtperson) and Gallagher and Zahavi’s philosophy of mind (2008). Finally I will try to compare it with Petitt’s concept of group mind, stressing Stein’s distinction between stream of consciosness and stream of experience and the way the latter is founded on the former. Emanuele CaminadaRosenberg & Sellierarticlepersongroup mindcollective intentionalitysocial ontologyformal ontologyAestheticsBH1-301EthicsBJ1-1725ENFRITPhenomenology and Mind, Iss 1 (2016) |
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EN FR IT |
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person group mind collective intentionality social ontology formal ontology Aesthetics BH1-301 Ethics BJ1-1725 |
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person group mind collective intentionality social ontology formal ontology Aesthetics BH1-301 Ethics BJ1-1725 Emanuele Caminada Higher-order persons: an ontological challenge? |
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The concepts of superindividual mind and superindividual person represent a double ontological challenge: in formal ontology, as higher order objects; in regional ontology, as minds and persons. I will discuss Stein’s (1922) phenomenological description of common intentionality and her accounts of individual and superindividual personality and personhood in Social Ontology. Her argumentation is first to be proved within other phenomenological accounts, particulary in comparison with Husserl’s concept of higher order person (Personalität höherer Ordnung), Scheler’s total person (Gesamtperson) and Gallagher and Zahavi’s philosophy of mind (2008). Finally I will try to compare it with Petitt’s concept of group mind, stressing Stein’s distinction between stream of consciosness and stream of experience and the way the latter is founded on the former.
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format |
article |
author |
Emanuele Caminada |
author_facet |
Emanuele Caminada |
author_sort |
Emanuele Caminada |
title |
Higher-order persons: an ontological challenge? |
title_short |
Higher-order persons: an ontological challenge? |
title_full |
Higher-order persons: an ontological challenge? |
title_fullStr |
Higher-order persons: an ontological challenge? |
title_full_unstemmed |
Higher-order persons: an ontological challenge? |
title_sort |
higher-order persons: an ontological challenge? |
publisher |
Rosenberg & Sellier |
publishDate |
2016 |
url |
https://doaj.org/article/3f77280ec0b841e0a5834087458c457e |
work_keys_str_mv |
AT emanuelecaminada higherorderpersonsanontologicalchallenge |
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