Dharmaśāstra vis-à-vis Mokṣaśāstra: The Special Position of the Veda in the Philosophies in India
The principal philosophical systems of India are divided into two branches: āstika and nāstika. This division, however, is basically religious, not philosophical or logical. Whatever might have been the original meanings of these two terms, so far as Indian philosophical literature is concerned, ās...
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Universidad de San Buenaventura
2018
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oai:doaj.org-article:3f8fe5e9fd28450d8e87e7ee730793082021-12-02T16:14:29ZDharmaśāstra vis-à-vis Mokṣaśāstra: The Special Position of the Veda in the Philosophies in India1794-192X2256-3202https://doaj.org/article/3f8fe5e9fd28450d8e87e7ee730793082018-06-01T00:00:00Zhttps://revistas.usb.edu.co/index.php/GuillermoOckham/article/view/3578https://doaj.org/toc/1794-192Xhttps://doaj.org/toc/2256-3202 The principal philosophical systems of India are divided into two branches: āstika and nāstika. This division, however, is basically religious, not philosophical or logical. Whatever might have been the original meanings of these two terms, so far as Indian philosophical literature is concerned, āstika means Veda-abiding and nāstika, non-Veda-abiding. This is an instance of the intrusion of Dharmaśāstra into Mokṣaśāstra: the rules of religious law operating on what was claimed to be the science of freedom (mokṣa/mukti). Thus, religious law had its position asserted and the materialists along with the Jains and the Buddhists were declared to be outside the Vedic fold. Ramkrishna BhattacharyaUniversidad de San BuenaventuraarticleĀstikaDharmaśāstraMokṣaśāstraNāstikaVedaSocial sciences (General)H1-99ENESRevista Guillermo de Ockham, Vol 16, Iss 1 (2018) |
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DOAJ |
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DOAJ |
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EN ES |
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Āstika Dharmaśāstra Mokṣaśāstra Nāstika Veda Social sciences (General) H1-99 |
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Āstika Dharmaśāstra Mokṣaśāstra Nāstika Veda Social sciences (General) H1-99 Ramkrishna Bhattacharya Dharmaśāstra vis-à-vis Mokṣaśāstra: The Special Position of the Veda in the Philosophies in India |
| description |
The principal philosophical systems of India are divided into two branches: āstika and nāstika. This division, however, is basically religious, not philosophical or logical. Whatever might have been the original meanings of these two terms, so far as Indian philosophical literature is concerned, āstika means Veda-abiding and nāstika, non-Veda-abiding. This is an instance of the intrusion of Dharmaśāstra into Mokṣaśāstra: the rules of religious law operating on what was claimed to be the science of freedom (mokṣa/mukti). Thus, religious law had its position asserted and the materialists along with the Jains and the Buddhists were declared to be outside the Vedic fold.
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| format |
article |
| author |
Ramkrishna Bhattacharya |
| author_facet |
Ramkrishna Bhattacharya |
| author_sort |
Ramkrishna Bhattacharya |
| title |
Dharmaśāstra vis-à-vis Mokṣaśāstra: The Special Position of the Veda in the Philosophies in India |
| title_short |
Dharmaśāstra vis-à-vis Mokṣaśāstra: The Special Position of the Veda in the Philosophies in India |
| title_full |
Dharmaśāstra vis-à-vis Mokṣaśāstra: The Special Position of the Veda in the Philosophies in India |
| title_fullStr |
Dharmaśāstra vis-à-vis Mokṣaśāstra: The Special Position of the Veda in the Philosophies in India |
| title_full_unstemmed |
Dharmaśāstra vis-à-vis Mokṣaśāstra: The Special Position of the Veda in the Philosophies in India |
| title_sort |
dharmaśāstra vis-à-vis mokṣaśāstra: the special position of the veda in the philosophies in india |
| publisher |
Universidad de San Buenaventura |
| publishDate |
2018 |
| url |
https://doaj.org/article/3f8fe5e9fd28450d8e87e7ee73079308 |
| work_keys_str_mv |
AT ramkrishnabhattacharya dharmasastravisavismoksasastrathespecialpositionofthevedainthephilosophiesinindia |
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1718384286007033856 |