Dharmaśāstra vis-à-vis Mokṣaśāstra: The Special Position of the Veda in the Philosophies in India

The principal philosophical systems of India are divided into two branches: āstika and nāstika. This division, however, is basically religious, not philosophical or logical. Whatever might have been the original meanings of these two terms, so far as Indian philosophical literature is concerned, ās...

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Auteur principal:	Ramkrishna Bhattacharya
Format:	article
Langue:	EN ES
Publié:	Universidad de San Buenaventura 2018
Sujets:	Āstika Dharmaśāstra Mokṣaśāstra Nāstika Veda Social sciences (General) H1-99
Accès en ligne:	https://doaj.org/article/3f8fe5e9fd28450d8e87e7ee73079308
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id	oai:doaj.org-article:3f8fe5e9fd28450d8e87e7ee73079308
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spelling	oai:doaj.org-article:3f8fe5e9fd28450d8e87e7ee730793082021-12-02T16:14:29ZDharmaśāstra vis-à-vis Mokṣaśāstra: The Special Position of the Veda in the Philosophies in India1794-192X2256-3202https://doaj.org/article/3f8fe5e9fd28450d8e87e7ee730793082018-06-01T00:00:00Zhttps://revistas.usb.edu.co/index.php/GuillermoOckham/article/view/3578https://doaj.org/toc/1794-192Xhttps://doaj.org/toc/2256-3202 The principal philosophical systems of India are divided into two branches: āstika and nāstika. This division, however, is basically religious, not philosophical or logical. Whatever might have been the original meanings of these two terms, so far as Indian philosophical literature is concerned, āstika means Veda-abiding and nāstika, non-Veda-abiding. This is an instance of the intrusion of Dharmaśāstra into Mokṣaśāstra: the rules of religious law operating on what was claimed to be the science of freedom (mokṣa/mukti). Thus, religious law had its position asserted and the materialists along with the Jains and the Buddhists were declared to be outside the Vedic fold. Ramkrishna BhattacharyaUniversidad de San BuenaventuraarticleĀstikaDharmaśāstraMokṣaśāstraNāstikaVedaSocial sciences (General)H1-99ENESRevista Guillermo de Ockham, Vol 16, Iss 1 (2018)
institution	DOAJ
collection	DOAJ
language	EN ES
topic	Āstika Dharmaśāstra Mokṣaśāstra Nāstika Veda Social sciences (General) H1-99
spellingShingle	Āstika Dharmaśāstra Mokṣaśāstra Nāstika Veda Social sciences (General) H1-99 Ramkrishna Bhattacharya Dharmaśāstra vis-à-vis Mokṣaśāstra: The Special Position of the Veda in the Philosophies in India
description	The principal philosophical systems of India are divided into two branches: āstika and nāstika. This division, however, is basically religious, not philosophical or logical. Whatever might have been the original meanings of these two terms, so far as Indian philosophical literature is concerned, āstika means Veda-abiding and nāstika, non-Veda-abiding. This is an instance of the intrusion of Dharmaśāstra into Mokṣaśāstra: the rules of religious law operating on what was claimed to be the science of freedom (mokṣa/mukti). Thus, religious law had its position asserted and the materialists along with the Jains and the Buddhists were declared to be outside the Vedic fold.
format	article
author	Ramkrishna Bhattacharya
author_facet	Ramkrishna Bhattacharya
author_sort	Ramkrishna Bhattacharya
title	Dharmaśāstra vis-à-vis Mokṣaśāstra: The Special Position of the Veda in the Philosophies in India
title_short	Dharmaśāstra vis-à-vis Mokṣaśāstra: The Special Position of the Veda in the Philosophies in India
title_full	Dharmaśāstra vis-à-vis Mokṣaśāstra: The Special Position of the Veda in the Philosophies in India
title_fullStr	Dharmaśāstra vis-à-vis Mokṣaśāstra: The Special Position of the Veda in the Philosophies in India
title_full_unstemmed	Dharmaśāstra vis-à-vis Mokṣaśāstra: The Special Position of the Veda in the Philosophies in India
title_sort	dharmaśāstra vis-à-vis mokṣaśāstra: the special position of the veda in the philosophies in india
publisher	Universidad de San Buenaventura
publishDate	2018
url	https://doaj.org/article/3f8fe5e9fd28450d8e87e7ee73079308
work_keys_str_mv	AT ramkrishnabhattacharya dharmasastravisavismoksasastrathespecialpositionofthevedainthephilosophiesinindia
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Dharmaśāstra vis-à-vis Mokṣaśāstra: The Special Position of the Veda in the Philosophies in India

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