Ô mes amis, il n’y a nul amy. Les nôtres peuplent le désert
The concept of “attachment to the Earth” is encountering a growing success in the field of political ecology. It has been particularly invested by Bruno Latour who tries to change our perspective on ecological struggles by using and transforming Schmittian arguments to apprehend territoriality, soc...
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Università degli Studi di Torino
2021
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oai:doaj.org-article:432ba92d1f38422d9d024f442415a1122021-11-12T11:00:38ZÔ mes amis, il n’y a nul amy. Les nôtres peuplent le désert10.13135/2385-1945/62212385-1945https://doaj.org/article/432ba92d1f38422d9d024f442415a1122021-10-01T00:00:00Zhttps://ojsunito.cineca.it/index.php/philosophykitchen/article/view/6221https://doaj.org/toc/2385-1945 The concept of “attachment to the Earth” is encountering a growing success in the field of political ecology. It has been particularly invested by Bruno Latour who tries to change our perspective on ecological struggles by using and transforming Schmittian arguments to apprehend territoriality, social classes, friendship and enmity. For Latour, ecology is a matter of delineating a new “nomos of the Earth”. We argue that, in this movement, his concept of “Gaia” as a network of relations loses its emphasis on multiplicity. Latour seeks to build a hegemony with this new political attractor. We show that this strategy is both in principle and in practice aporetical. Hence, against Latour, we set up the lineaments of a politics of multiplicities between Pierre Clastres, Gilles Deleuze and Eduardo Viveiros de Castro. Vivien GietErwan LesageUniversità degli Studi di TorinoarticlePhilosophy (General)B1-5802ENITPhilosophy Kitchen, Iss 15 (2021) |
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Philosophy (General) B1-5802 Vivien Giet Erwan Lesage Ô mes amis, il n’y a nul amy. Les nôtres peuplent le désert |
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The concept of “attachment to the Earth” is encountering a growing success in the field of political ecology. It has been particularly invested by Bruno Latour who tries to change our perspective on ecological struggles by using and transforming Schmittian arguments to apprehend territoriality, social classes, friendship and enmity. For Latour, ecology is a matter of delineating a new “nomos of the Earth”. We argue that, in this movement, his concept of “Gaia” as a network of relations loses its emphasis on multiplicity. Latour seeks to build a hegemony with this new political attractor. We show that this strategy is both in principle and in practice aporetical. Hence, against Latour, we set up the lineaments of a politics of multiplicities between Pierre Clastres, Gilles Deleuze and Eduardo Viveiros de Castro.
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format |
article |
author |
Vivien Giet Erwan Lesage |
author_facet |
Vivien Giet Erwan Lesage |
author_sort |
Vivien Giet |
title |
Ô mes amis, il n’y a nul amy. Les nôtres peuplent le désert |
title_short |
Ô mes amis, il n’y a nul amy. Les nôtres peuplent le désert |
title_full |
Ô mes amis, il n’y a nul amy. Les nôtres peuplent le désert |
title_fullStr |
Ô mes amis, il n’y a nul amy. Les nôtres peuplent le désert |
title_full_unstemmed |
Ô mes amis, il n’y a nul amy. Les nôtres peuplent le désert |
title_sort |
ô mes amis, il n’y a nul amy. les nôtres peuplent le désert |
publisher |
Università degli Studi di Torino |
publishDate |
2021 |
url |
https://doaj.org/article/432ba92d1f38422d9d024f442415a112 |
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AT viviengiet omesamisilnyanulamylesnotrespeuplentledesert AT erwanlesage omesamisilnyanulamylesnotrespeuplentledesert |
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