Language of Space in Live of Saint Erasmus

The article is devoted to the consideration of the category of space in the Old Russian text. The text of the live of Erasmus was used for analysis. The novelty of the work lies in the reference to the text of the monument, in which the category of space was not previously considered. The research...

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Autor principal:	B. B. Ilyin
Formato:	article
Lenguaje:	RU
Publicado:	Tsentr nauchnykh i obrazovatelnykh proektov 2021
Materias:	uspenskiy collection live of erasmus space loci semantics hagiography Slavic languages. Baltic languages. Albanian languages PG1-9665
Acceso en línea:	https://doaj.org/article/4357f5fc24df4414b56a8861724631b8
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id	oai:doaj.org-article:4357f5fc24df4414b56a8861724631b8
record_format	dspace
spelling	oai:doaj.org-article:4357f5fc24df4414b56a8861724631b82021-12-02T07:58:15ZLanguage of Space in Live of Saint Erasmus2225-756X2227-129510.24224/2227-1295-2021-10-85-100https://doaj.org/article/4357f5fc24df4414b56a8861724631b82021-10-01T00:00:00Zhttps://www.nauka-dialog.ru/jour/article/view/3273https://doaj.org/toc/2225-756Xhttps://doaj.org/toc/2227-1295The article is devoted to the consideration of the category of space in the Old Russian text. The text of the live of Erasmus was used for analysis. The novelty of the work lies in the reference to the text of the monument, in which the category of space was not previously considered. The research is based on nominative vocabulary with spatial meaning. In the course of consideration, various types of spaces in the live were identified: real-geographical, urban, sacred, biblical, symbolic. The axiological attitude of the genre becomes important for understanding space in live: space is interpreted in a religious-symbolic way. It is showed in the article that the living space is built horizontally and vertically. It is emphasized that the horizontal movement of the hero reflects the movement of the hero in the geographic space. The path is understood both literally and metaphorically. Particular attention is paid to the opposition of the top and bottom that is significant for the text of the live: the top is associated with the divine, the bottom is associated with the concept of the devil. It shows how the biblical space is created by references to the biblical text. The symbolic space is also associated with vertical opposition and has a religious and ethical interpretation: the image of the city of the saint appears, intended for the righteous. The axiological attitude is also reflected in the transformation of space or its overcoming when describing some miracles in the text.B. B. IlyinTsentr nauchnykh i obrazovatelnykh proektovarticleuspenskiy collectionlive of erasmusspacelocisemanticshagiographySlavic languages. Baltic languages. Albanian languagesPG1-9665RUНаучный диалог, Vol 0, Iss 10, Pp 85-100 (2021)
institution	DOAJ
collection	DOAJ
language	RU
topic	uspenskiy collection live of erasmus space loci semantics hagiography Slavic languages. Baltic languages. Albanian languages PG1-9665
spellingShingle	uspenskiy collection live of erasmus space loci semantics hagiography Slavic languages. Baltic languages. Albanian languages PG1-9665 B. B. Ilyin Language of Space in Live of Saint Erasmus
description	The article is devoted to the consideration of the category of space in the Old Russian text. The text of the live of Erasmus was used for analysis. The novelty of the work lies in the reference to the text of the monument, in which the category of space was not previously considered. The research is based on nominative vocabulary with spatial meaning. In the course of consideration, various types of spaces in the live were identified: real-geographical, urban, sacred, biblical, symbolic. The axiological attitude of the genre becomes important for understanding space in live: space is interpreted in a religious-symbolic way. It is showed in the article that the living space is built horizontally and vertically. It is emphasized that the horizontal movement of the hero reflects the movement of the hero in the geographic space. The path is understood both literally and metaphorically. Particular attention is paid to the opposition of the top and bottom that is significant for the text of the live: the top is associated with the divine, the bottom is associated with the concept of the devil. It shows how the biblical space is created by references to the biblical text. The symbolic space is also associated with vertical opposition and has a religious and ethical interpretation: the image of the city of the saint appears, intended for the righteous. The axiological attitude is also reflected in the transformation of space or its overcoming when describing some miracles in the text.
format	article
author	B. B. Ilyin
author_facet	B. B. Ilyin
author_sort	B. B. Ilyin
title	Language of Space in Live of Saint Erasmus
title_short	Language of Space in Live of Saint Erasmus
title_full	Language of Space in Live of Saint Erasmus
title_fullStr	Language of Space in Live of Saint Erasmus
title_full_unstemmed	Language of Space in Live of Saint Erasmus
title_sort	language of space in live of saint erasmus
publisher	Tsentr nauchnykh i obrazovatelnykh proektov
publishDate	2021
url	https://doaj.org/article/4357f5fc24df4414b56a8861724631b8
work_keys_str_mv	AT bbilyin languageofspaceinliveofsainterasmus
_version_	1718398718211784704

Language of Space in Live of Saint Erasmus

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