The Genesis of Young Ottoman Thought
This book, originally published in 1962, has now become a classic on the history of modemTurkish political thought, whose beginning is usually traced back to the T-t period (1836-1878), the most turbulent and crucial period of modem Turkish history. Serif Mardin, the famous Turkish historian and po...
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International Institute of Islamic Thought
2001
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oai:doaj.org-article:435806dcba404442897cf3594b2de3e42021-12-02T17:26:16ZThe Genesis of Young Ottoman Thought10.35632/ajis.v18i1.20402690-37332690-3741https://doaj.org/article/435806dcba404442897cf3594b2de3e42001-01-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/2040https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 This book, originally published in 1962, has now become a classic on the history of modemTurkish political thought, whose beginning is usually traced back to the T-t period (1836-1878), the most turbulent and crucial period of modem Turkish history. Serif Mardin, the famous Turkish historian and political scientist, is like a household name to those interested in modern Ottoman and Turkish intellectual history. In his numerous books and articles, which followed the publication of the present work, Mardin took the herculean task of unearthing the parameters of modem Turkish thought with an almost solitary conscience. It is simply impossible to have a discussion about Islam and Turkish society, social change, modernization or secularization without referring to Mardin’s work, which is woven around a string of ideas, concepts and analytical tools, all of which enable him to see the realities of Turkey and the modem Islamic world both from within and from without. His more recent Relwon and Social change in Twkey: ’ c irhe of&aYuzaman Said Nuni (New York: SUNY Press, 1989),w hich is the single most important book written in English on Said Nursi, the founder of the Nurcu movement in Turkey, is the result of the same set of principles Mardin has adopted throughout his career: diligent scholarship, resistance to fads, and willingness to understand before passing any judgements on his subject. The present work under review touches upon the most sensitive and crucial period of modem Turkish history, viz., the end of the Ottoman era and the establishment of the modem Turkish Republic. Mardin’s exclusive emphasis is on the Tanzirnat period, and the figures that laid the intellectual foundations of it. The significance of this period can hardly be overemphasized, not only for Turkish history but also for the rest of the Islamic world. It was in this period that a whole generation of ottoman intellectuals, from right to left, was faced with the historic task of confronting modem western civilization in the profoundest sense of the term, and their successes and failures set the agenda for the modem intellectual history of Turkey for decades to follow. Their troublesome journey was shaped by the historical setting, in which they came to terms with such questions as modernism, secularism, westernization, nationalism, Islam, society, science, tradition, and a host of other issues that continue to haunt the minds of the Islamic world today. Their trial, however, was linked to the rest of the members of the Islamic world in ways, as the present work under review shows, more important than is usually thought, and this issue, namely the place of ottoman intellectual history within the larger context of modem klamic thought, has not been resolved. In this ... Ibrahim KalinInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 18, Iss 1 (2001) |
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Islam BP1-253 |
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Islam BP1-253 Ibrahim Kalin The Genesis of Young Ottoman Thought |
| description |
This book, originally published in 1962, has now become a classic on the history
of modemTurkish political thought, whose beginning is usually traced back to the
T-t period (1836-1878), the most turbulent and crucial period of modem
Turkish history. Serif Mardin, the famous Turkish historian and political scientist,
is like a household name to those interested in modern Ottoman and Turkish
intellectual history. In his numerous books and articles, which followed the
publication of the present work, Mardin took the herculean task of unearthing the
parameters of modem Turkish thought with an almost solitary conscience. It is
simply impossible to have a discussion about Islam and Turkish society, social
change, modernization or secularization without referring to Mardin’s work,
which is woven around a string of ideas, concepts and analytical tools, all of which
enable him to see the realities of Turkey and the modem Islamic world both from
within and from without. His more recent Relwon and Social change in Twkey:
’ c irhe of&aYuzaman Said Nuni (New York: SUNY Press, 1989),w hich is the
single most important book written in English on Said Nursi, the founder of the
Nurcu movement in Turkey, is the result of the same set of principles Mardin has
adopted throughout his career: diligent scholarship, resistance to fads, and willingness
to understand before passing any judgements on his subject.
The present work under review touches upon the most sensitive and crucial
period of modem Turkish history, viz., the end of the Ottoman era and the establishment
of the modem Turkish Republic. Mardin’s exclusive emphasis is on the
Tanzirnat period, and the figures that laid the intellectual foundations of it. The
significance of this period can hardly be overemphasized, not only for Turkish history
but also for the rest of the Islamic world. It was in this period that a whole
generation of ottoman intellectuals, from right to left, was faced with the historic
task of confronting modem western civilization in the profoundest sense of the
term, and their successes and failures set the agenda for the modem intellectual
history of Turkey for decades to follow. Their troublesome journey was shaped by
the historical setting, in which they came to terms with such questions as modernism,
secularism, westernization, nationalism, Islam, society, science, tradition,
and a host of other issues that continue to haunt the minds of the Islamic world
today. Their trial, however, was linked to the rest of the members of the Islamic
world in ways, as the present work under review shows, more important than is
usually thought, and this issue, namely the place of ottoman intellectual history
within the larger context of modem klamic thought, has not been resolved. In this ...
|
| format |
article |
| author |
Ibrahim Kalin |
| author_facet |
Ibrahim Kalin |
| author_sort |
Ibrahim Kalin |
| title |
The Genesis of Young Ottoman Thought |
| title_short |
The Genesis of Young Ottoman Thought |
| title_full |
The Genesis of Young Ottoman Thought |
| title_fullStr |
The Genesis of Young Ottoman Thought |
| title_full_unstemmed |
The Genesis of Young Ottoman Thought |
| title_sort |
genesis of young ottoman thought |
| publisher |
International Institute of Islamic Thought |
| publishDate |
2001 |
| url |
https://doaj.org/article/435806dcba404442897cf3594b2de3e4 |
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