"People should also look after the people": relational values of wildlife and collectively titled land in Ilkisongo Maasai group ranches in Southern Kenya

Categorically distinct instrumental values and non-instrumental "cultural" values of "nature" are central to ecosystem services assessments and many wildlife conservation interventions alike. However, this approach to understanding the value of nature is at odds with social scien...

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Autores principales: Ryan Unks, Mara J. Goldman, François Mialhe, Joana Roque de Pinho
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Publicado: Resilience Alliance 2021
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spelling oai:doaj.org-article:4434c4f0e93549219f3a59fa712013042021-11-15T16:40:20Z"People should also look after the people": relational values of wildlife and collectively titled land in Ilkisongo Maasai group ranches in Southern Kenya1708-308710.5751/ES-12539-260328https://doaj.org/article/4434c4f0e93549219f3a59fa712013042021-10-01T00:00:00Zhttps://www.ecologyandsociety.org/vol26/iss3/art28/https://doaj.org/toc/1708-3087Categorically distinct instrumental values and non-instrumental "cultural" values of "nature" are central to ecosystem services assessments and many wildlife conservation interventions alike. However, this approach to understanding the value of nature is at odds with social scientific understandings that see value as produced through social-ecological relations and processes. With a case study of Ilkisongo Maasai land users living in group ranches surrounding Amboseli National Park in southern Kenya, we apply a relational values approach to highlight the processes of valuation that shape how different people within Maasai society come to have different shared values of wildlife and collectively titled land. First, we detail how wildlife conservation efforts in Amboseli have affected social relations through uneven conservation decision-making processes and unequal distribution of benefits from conservation. Second, we detail how conservation practices have directly influenced changing relationships between people and wildlife. Neglect of elders' common stances on how relations "ought" to be maintained (both human-human and human-nonhuman relations), and many Maasai residents' views of the "ownership" of wildlife by a minority have both fueled resentment. We show that an ironic, unintended outcome is that conservation projects, which are intended to increase the "value" of wildlife for local people as a way to foster "coexistence" of people and wildlife on collectively titled lands, are instead contributing to an increased desire by some Maasai for wildlife to be spatially separated from people and livestock. Simultaneously, current conservation projects do not build upon practices that in Maasai views, enabled historical sharing of land with wildlife. Inequality and lack of participation have been highlighted as key limitations of many community-based conservation and human-wildlife conflict mitigation initiatives. We instead focus on how wildlife conservation interventions have contributed to changing human-human and human-nonhuman relations and have in turn impacted long-term Maasai perceptions of wildlife. We argue that an expanded consideration of relational values that emphasizes the inseparability of culture and nature, but also includes a central consideration of power dynamics, might overcome some limitations of previous valuation approaches.Ryan UnksMara J. GoldmanFrançois MialheJoana Roque de PinhoResilience Alliancearticleconservationecosystem serviceskenyarelational valueswildlifeBiology (General)QH301-705.5EcologyQH540-549.5ENEcology and Society, Vol 26, Iss 3, p 28 (2021)
institution DOAJ
collection DOAJ
language EN
topic conservation
ecosystem services
kenya
relational values
wildlife
Biology (General)
QH301-705.5
Ecology
QH540-549.5
spellingShingle conservation
ecosystem services
kenya
relational values
wildlife
Biology (General)
QH301-705.5
Ecology
QH540-549.5
Ryan Unks
Mara J. Goldman
François Mialhe
Joana Roque de Pinho
"People should also look after the people": relational values of wildlife and collectively titled land in Ilkisongo Maasai group ranches in Southern Kenya
description Categorically distinct instrumental values and non-instrumental "cultural" values of "nature" are central to ecosystem services assessments and many wildlife conservation interventions alike. However, this approach to understanding the value of nature is at odds with social scientific understandings that see value as produced through social-ecological relations and processes. With a case study of Ilkisongo Maasai land users living in group ranches surrounding Amboseli National Park in southern Kenya, we apply a relational values approach to highlight the processes of valuation that shape how different people within Maasai society come to have different shared values of wildlife and collectively titled land. First, we detail how wildlife conservation efforts in Amboseli have affected social relations through uneven conservation decision-making processes and unequal distribution of benefits from conservation. Second, we detail how conservation practices have directly influenced changing relationships between people and wildlife. Neglect of elders' common stances on how relations "ought" to be maintained (both human-human and human-nonhuman relations), and many Maasai residents' views of the "ownership" of wildlife by a minority have both fueled resentment. We show that an ironic, unintended outcome is that conservation projects, which are intended to increase the "value" of wildlife for local people as a way to foster "coexistence" of people and wildlife on collectively titled lands, are instead contributing to an increased desire by some Maasai for wildlife to be spatially separated from people and livestock. Simultaneously, current conservation projects do not build upon practices that in Maasai views, enabled historical sharing of land with wildlife. Inequality and lack of participation have been highlighted as key limitations of many community-based conservation and human-wildlife conflict mitigation initiatives. We instead focus on how wildlife conservation interventions have contributed to changing human-human and human-nonhuman relations and have in turn impacted long-term Maasai perceptions of wildlife. We argue that an expanded consideration of relational values that emphasizes the inseparability of culture and nature, but also includes a central consideration of power dynamics, might overcome some limitations of previous valuation approaches.
format article
author Ryan Unks
Mara J. Goldman
François Mialhe
Joana Roque de Pinho
author_facet Ryan Unks
Mara J. Goldman
François Mialhe
Joana Roque de Pinho
author_sort Ryan Unks
title "People should also look after the people": relational values of wildlife and collectively titled land in Ilkisongo Maasai group ranches in Southern Kenya
title_short "People should also look after the people": relational values of wildlife and collectively titled land in Ilkisongo Maasai group ranches in Southern Kenya
title_full "People should also look after the people": relational values of wildlife and collectively titled land in Ilkisongo Maasai group ranches in Southern Kenya
title_fullStr "People should also look after the people": relational values of wildlife and collectively titled land in Ilkisongo Maasai group ranches in Southern Kenya
title_full_unstemmed "People should also look after the people": relational values of wildlife and collectively titled land in Ilkisongo Maasai group ranches in Southern Kenya
title_sort "people should also look after the people": relational values of wildlife and collectively titled land in ilkisongo maasai group ranches in southern kenya
publisher Resilience Alliance
publishDate 2021
url https://doaj.org/article/4434c4f0e93549219f3a59fa71201304
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