The Sceptical Response to the Existential Problem of Systemic Suffering

Recently, Yujin Nagasawa has argued that “systemic suffering” – suffering inherent in the evolutionary process – poses a problem for existentially optimistic theists and atheists who think that the world is overall good and therefore are happy and thankful to be alive in it. In short, he shows that...

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Autor principal: Jonbäck Francis
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Lenguaje:EN
Publicado: De Gruyter 2021
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spelling oai:doaj.org-article:46168e2f2d59496abad4fcb99d57f9542021-12-05T14:11:01ZThe Sceptical Response to the Existential Problem of Systemic Suffering2300-657910.1515/opth-2020-0151https://doaj.org/article/46168e2f2d59496abad4fcb99d57f9542021-03-01T00:00:00Zhttps://doi.org/10.1515/opth-2020-0151https://doaj.org/toc/2300-6579Recently, Yujin Nagasawa has argued that “systemic suffering” – suffering inherent in the evolutionary process – poses a problem for existentially optimistic theists and atheists who think that the world is overall good and therefore are happy and thankful to be alive in it. In short, he shows that it is difficult to consistently believe that the world is overall good when also recognising the existence of systemic suffering. In this article, I evaluate a sceptical response to the problem. The idea behind the response is a sort of scepticism according to which we do not know whether our knowledge about the realm of values is representative. I argue that the response fails, but that theism in conjunction with such scepticism succeeds. Atheism in conjunction with such scepticism, on the other hand, does not. I also argue that atheists can at least consistently hope that the world is overall good, despite systemic suffering. Finally, I answer objections and conclude.Jonbäck FrancisDe Gruyterarticlesystemic sufferingyujin nagasawasceptical theismsceptical atheismexistential optimismexistential hopeReligion (General)BL1-50ENOpen Theology, Vol 7, Iss 1, Pp 102-110 (2021)
institution DOAJ
collection DOAJ
language EN
topic systemic suffering
yujin nagasawa
sceptical theism
sceptical atheism
existential optimism
existential hope
Religion (General)
BL1-50
spellingShingle systemic suffering
yujin nagasawa
sceptical theism
sceptical atheism
existential optimism
existential hope
Religion (General)
BL1-50
Jonbäck Francis
The Sceptical Response to the Existential Problem of Systemic Suffering
description Recently, Yujin Nagasawa has argued that “systemic suffering” – suffering inherent in the evolutionary process – poses a problem for existentially optimistic theists and atheists who think that the world is overall good and therefore are happy and thankful to be alive in it. In short, he shows that it is difficult to consistently believe that the world is overall good when also recognising the existence of systemic suffering. In this article, I evaluate a sceptical response to the problem. The idea behind the response is a sort of scepticism according to which we do not know whether our knowledge about the realm of values is representative. I argue that the response fails, but that theism in conjunction with such scepticism succeeds. Atheism in conjunction with such scepticism, on the other hand, does not. I also argue that atheists can at least consistently hope that the world is overall good, despite systemic suffering. Finally, I answer objections and conclude.
format article
author Jonbäck Francis
author_facet Jonbäck Francis
author_sort Jonbäck Francis
title The Sceptical Response to the Existential Problem of Systemic Suffering
title_short The Sceptical Response to the Existential Problem of Systemic Suffering
title_full The Sceptical Response to the Existential Problem of Systemic Suffering
title_fullStr The Sceptical Response to the Existential Problem of Systemic Suffering
title_full_unstemmed The Sceptical Response to the Existential Problem of Systemic Suffering
title_sort sceptical response to the existential problem of systemic suffering
publisher De Gruyter
publishDate 2021
url https://doaj.org/article/46168e2f2d59496abad4fcb99d57f954
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