Legal Politics in the Establishment of the Sultan Adam Law (Positivization of Islamic Law in the Banjar Kingdom)

This study aims to determine the position and authority of Sultan Adam al-Watsiq Billah (1826-1857) in the formation of the Law of Sultan Adam 1835 and to describe the political aspects of law in the formation of the Law of Sultan Adam 1835. The method used is normative legal research with statutory...

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Autores principales:	Tri Hidayati, Muhammad Syarif Hidayatullah
Formato:	article
Lenguaje:	ID
Publicado:	Institut Agama Islam Negeri (IAIN) Curup 2021
Materias:	politics of law islamic law sultan adam's law Islamic law KBP1-4860
Acceso en línea:	https://doaj.org/article/4891c6ad21f84e6eaa51eef0f1cb4efc
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id	oai:doaj.org-article:4891c6ad21f84e6eaa51eef0f1cb4efc
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spelling	oai:doaj.org-article:4891c6ad21f84e6eaa51eef0f1cb4efc2021-11-14T06:40:22ZLegal Politics in the Establishment of the Sultan Adam Law (Positivization of Islamic Law in the Banjar Kingdom)2548-33742548-338210.29240/jhi.v6i2.3486https://doaj.org/article/4891c6ad21f84e6eaa51eef0f1cb4efc2021-11-01T00:00:00Zhttp://journal.iaincurup.ac.id/index.php/alistinbath/article/view/3486https://doaj.org/toc/2548-3374https://doaj.org/toc/2548-3382This study aims to determine the position and authority of Sultan Adam al-Watsiq Billah (1826-1857) in the formation of the Law of Sultan Adam 1835 and to describe the political aspects of law in the formation of the Law of Sultan Adam 1835. The method used is normative legal research with statutory, political, and socio-historical approaches. The results are first, Sultan Adam has authority as King and a religious leader in establishing Islamic law as the positive law of the Banjar kingdom in Sultan adam law. Second, the legal-political aspect in Sultan Adam Law is found in the purpose of its formation as stated in the preamble of the sultan adam law Martapura version. They were named, perfecting religion and i'tikad; maintaining the harmony of the unity, and guidelines for judges in deciding a case during their reign so that the people become good. As King and qadhi (judge), Sultan Adam used the religious and political approach through Sultan Adam Law when his political power weakened under Dutch rule. He has successfully applied it to the character of the Banjar Society, which is thick with Islamic (tradition), which is more obedient to religious leaders than rulers. The Banjar people still apply some of the Sultan Adam Law provisions to this day.Tri HidayatiMuhammad Syarif HidayatullahInstitut Agama Islam Negeri (IAIN) Curuparticlepolitics of lawislamic lawsultan adam's lawIslamic lawKBP1-4860IDAl-Istinbath: Jurnal Hukum Islam, Vol 6, Iss 2, Pp 367-382 (2021)
institution	DOAJ
collection	DOAJ
language	ID
topic	politics of law islamic law sultan adam's law Islamic law KBP1-4860
spellingShingle	politics of law islamic law sultan adam's law Islamic law KBP1-4860 Tri Hidayati Muhammad Syarif Hidayatullah Legal Politics in the Establishment of the Sultan Adam Law (Positivization of Islamic Law in the Banjar Kingdom)
description	This study aims to determine the position and authority of Sultan Adam al-Watsiq Billah (1826-1857) in the formation of the Law of Sultan Adam 1835 and to describe the political aspects of law in the formation of the Law of Sultan Adam 1835. The method used is normative legal research with statutory, political, and socio-historical approaches. The results are first, Sultan Adam has authority as King and a religious leader in establishing Islamic law as the positive law of the Banjar kingdom in Sultan adam law. Second, the legal-political aspect in Sultan Adam Law is found in the purpose of its formation as stated in the preamble of the sultan adam law Martapura version. They were named, perfecting religion and i'tikad; maintaining the harmony of the unity, and guidelines for judges in deciding a case during their reign so that the people become good. As King and qadhi (judge), Sultan Adam used the religious and political approach through Sultan Adam Law when his political power weakened under Dutch rule. He has successfully applied it to the character of the Banjar Society, which is thick with Islamic (tradition), which is more obedient to religious leaders than rulers. The Banjar people still apply some of the Sultan Adam Law provisions to this day.
format	article
author	Tri Hidayati Muhammad Syarif Hidayatullah
author_facet	Tri Hidayati Muhammad Syarif Hidayatullah
author_sort	Tri Hidayati
title	Legal Politics in the Establishment of the Sultan Adam Law (Positivization of Islamic Law in the Banjar Kingdom)
title_short	Legal Politics in the Establishment of the Sultan Adam Law (Positivization of Islamic Law in the Banjar Kingdom)
title_full	Legal Politics in the Establishment of the Sultan Adam Law (Positivization of Islamic Law in the Banjar Kingdom)
title_fullStr	Legal Politics in the Establishment of the Sultan Adam Law (Positivization of Islamic Law in the Banjar Kingdom)
title_full_unstemmed	Legal Politics in the Establishment of the Sultan Adam Law (Positivization of Islamic Law in the Banjar Kingdom)
title_sort	legal politics in the establishment of the sultan adam law (positivization of islamic law in the banjar kingdom)
publisher	Institut Agama Islam Negeri (IAIN) Curup
publishDate	2021
url	https://doaj.org/article/4891c6ad21f84e6eaa51eef0f1cb4efc
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Legal Politics in the Establishment of the Sultan Adam Law (Positivization of Islamic Law in the Banjar Kingdom)

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