Ethnoastronomy-The Baduy agricultural calendar and prediction of environmental perturbations

Iskandar J, Iskandar BS 2016. Ethnoastronomy-The Baduy agricultural calendar and prediction of environmental perturbations. Biodiversitas 17: 694-703. In the past, the village farmers of Java and other islands owned extensive the traditional ecological knowledge (TEK) on climate or pranata mangsa. I...

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Autores principales:	JOHAN ISKANDAR, BUDIAWATI S. ISKANDAR
Formato:	article
Lenguaje:	EN
Publicado:	MBI & UNS Solo 2016
Materias:	baduy, ethnoastronomy, environmental perturbations, traditional calendar, swidden farming Biology (General) QH301-705.5
Acceso en línea:	https://doaj.org/article/4a40c1f80e9849f7a62b975f581694a3
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spelling	oai:doaj.org-article:4a40c1f80e9849f7a62b975f581694a32021-11-14T02:27:09ZEthnoastronomy-The Baduy agricultural calendar and prediction of environmental perturbations1412-033X2085-472210.13057/biodiv/d170244https://doaj.org/article/4a40c1f80e9849f7a62b975f581694a32016-08-01T00:00:00Zhttps://smujo.id/biodiv/article/view/347https://doaj.org/toc/1412-033Xhttps://doaj.org/toc/2085-4722Iskandar J, Iskandar BS 2016. Ethnoastronomy-The Baduy agricultural calendar and prediction of environmental perturbations. Biodiversitas 17: 694-703. In the past, the village farmers of Java and other islands owned extensive the traditional ecological knowledge (TEK) on climate or pranata mangsa. It had culturally practiced as guidance to various agricultural activities, such as planting rice which is considered and fixed with dynamic climate conditions. Nowadays, however, the pranata mangsa has eroded and neglected by the majority irrigated rice (sawah) farmers. Unlike the sawah farmers, the Baduy people have culturally maintained the pranata mangsa (called by Baduy as pananggalan) for annual practicing the swidden farming (ngahuma). This paper discusses the way in which cultural practices of Baduy swidden farming based on traditional calendar. Method used in this study qualitative which is based on ethnoecology or ethnoastronomy approach. The result of study shows that the Baduy rice farming cycle is fixed annually with reference to an agricultural calendar. It has slightly affected by the various environmental perturbations, because the Baduy people have developed some strategies, such as by organizing the traditional calendar and applying the traditional agroforestry that productions can be used for both subsistence and commercial purposes.JOHAN ISKANDARBUDIAWATI S. ISKANDARMBI & UNS Soloarticlebaduy, ethnoastronomy, environmental perturbations, traditional calendar, swidden farmingBiology (General)QH301-705.5ENBiodiversitas, Vol 17, Iss 2 (2016)
institution	DOAJ
collection	DOAJ
language	EN
topic	baduy, ethnoastronomy, environmental perturbations, traditional calendar, swidden farming Biology (General) QH301-705.5
spellingShingle	baduy, ethnoastronomy, environmental perturbations, traditional calendar, swidden farming Biology (General) QH301-705.5 JOHAN ISKANDAR BUDIAWATI S. ISKANDAR Ethnoastronomy-The Baduy agricultural calendar and prediction of environmental perturbations
description	Iskandar J, Iskandar BS 2016. Ethnoastronomy-The Baduy agricultural calendar and prediction of environmental perturbations. Biodiversitas 17: 694-703. In the past, the village farmers of Java and other islands owned extensive the traditional ecological knowledge (TEK) on climate or pranata mangsa. It had culturally practiced as guidance to various agricultural activities, such as planting rice which is considered and fixed with dynamic climate conditions. Nowadays, however, the pranata mangsa has eroded and neglected by the majority irrigated rice (sawah) farmers. Unlike the sawah farmers, the Baduy people have culturally maintained the pranata mangsa (called by Baduy as pananggalan) for annual practicing the swidden farming (ngahuma). This paper discusses the way in which cultural practices of Baduy swidden farming based on traditional calendar. Method used in this study qualitative which is based on ethnoecology or ethnoastronomy approach. The result of study shows that the Baduy rice farming cycle is fixed annually with reference to an agricultural calendar. It has slightly affected by the various environmental perturbations, because the Baduy people have developed some strategies, such as by organizing the traditional calendar and applying the traditional agroforestry that productions can be used for both subsistence and commercial purposes.
format	article
author	JOHAN ISKANDAR BUDIAWATI S. ISKANDAR
author_facet	JOHAN ISKANDAR BUDIAWATI S. ISKANDAR
author_sort	JOHAN ISKANDAR
title	Ethnoastronomy-The Baduy agricultural calendar and prediction of environmental perturbations
title_short	Ethnoastronomy-The Baduy agricultural calendar and prediction of environmental perturbations
title_full	Ethnoastronomy-The Baduy agricultural calendar and prediction of environmental perturbations
title_fullStr	Ethnoastronomy-The Baduy agricultural calendar and prediction of environmental perturbations
title_full_unstemmed	Ethnoastronomy-The Baduy agricultural calendar and prediction of environmental perturbations
title_sort	ethnoastronomy-the baduy agricultural calendar and prediction of environmental perturbations
publisher	MBI & UNS Solo
publishDate	2016
url	https://doaj.org/article/4a40c1f80e9849f7a62b975f581694a3
work_keys_str_mv	AT johaniskandar ethnoastronomythebaduyagriculturalcalendarandpredictionofenvironmentalperturbations AT budiawatisiskandar ethnoastronomythebaduyagriculturalcalendarandpredictionofenvironmentalperturbations
_version_	1718430073708609536

Ethnoastronomy-The Baduy agricultural calendar and prediction of environmental perturbations

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