ANALYSIS OF THE ANDALUSIAN TAFSEER CULTURE IN TERMS OF INTERPRETATION METHODS AND APPROACHES: QURTUBI’S COMMENTARY AS A SAMPLE

Al-Qurtubi born in Qurtuba of Andalusia. His life of learning starts in Qurtuba and continues in Egypt where he immigrates to it, following the invasion of Qurtuba in 633/1236. Firstly our article deals with a very important figure of Andalusian exegetical school during the VII. İslamic century, al-...

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Autor principal:	Abdullah BAYRAM
Formato:	article
Lenguaje:	DE EN FR TR
Publicado:	Fırat University 2019
Materias:	the andalusian tafseer culture, interpretation methods and approaches, al qurtubi, al jâmi li ahkâm Social Sciences H Social sciences (General) H1-99
Acceso en línea:	https://doaj.org/article/4a4b93bb8efb4d60acd5c6714035091d
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id	oai:doaj.org-article:4a4b93bb8efb4d60acd5c6714035091d
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spelling	oai:doaj.org-article:4a4b93bb8efb4d60acd5c6714035091d2021-11-24T09:20:50ZANALYSIS OF THE ANDALUSIAN TAFSEER CULTURE IN TERMS OF INTERPRETATION METHODS AND APPROACHES: QURTUBI’S COMMENTARY AS A SAMPLE2148-4163https://doaj.org/article/4a4b93bb8efb4d60acd5c6714035091d2019-08-01T00:00:00Zhttps://jasstudies.com/index.jsp?mod=tammetin&makaleadi=470419862_8-Yrd.%20Do%C3%A7.%20Dr.%20Abdullah%20BAYRAM.pdf&key=27911https://doaj.org/toc/2148-4163Al-Qurtubi born in Qurtuba of Andalusia. His life of learning starts in Qurtuba and continues in Egypt where he immigrates to it, following the invasion of Qurtuba in 633/1236. Firstly our article deals with a very important figure of Andalusian exegetical school during the VII. İslamic century, al-Qurtubi and his most important work is al-Jâmi li-Ahkâm al-Qur’an. He has used the book as complementary methodology of al-tafseer bi’l-riwayah and al-tafseer bi’l-dirayah together. And examples are given from the book about how the Quran was interpreted with the aid of the Quran itself, of hadith the sayings of the Prophet’s Companions, and the sayings of tabiun. He also did not neglect to note the political, social and historical events of his time. Although al-Qurtubi belonged to the Maliki school of thought he never limited himself with Maliki law. He gave importance to the principle of maqâsid al-Sharîa and maslahah especially in ayât-al-ahkâm. al-Qurtubi’s philosophy of slâmîc law is an analytical study of Qurtubi’s concept of maslaha (business matter, important matter) in relation to his doctrine of maqâsid al-sharî’a with particular reference to the problem of adaptability / immutability of İslâmîc Legal theory to social change. The Andalusian Tafseer Culture appeared during the third century, developed in the fifth century, reach the peak by the commentaries of Ibn Atiyyah and al-Qurtubi. They showed general features Andalusian exegesis markedly. he makes use of weak (zayıf) hadiths as well as appocrifical (mevzû) traditions, we think that number of them is few. His approach to accepting traditions as authentic is not very critical but lenient. He more interested in the content than the process of transmission. He assembles hadiths for solvation of question raised by the verse which he interprets. All these data may provide to us important contributions in terms of interpretation methods and approaches. Al-Qurtubi travelled east and settled in Munya Abi al-Khusayb in upper Egypt, where he died in 671/1273.Abdullah BAYRAMFırat Universityarticlethe andalusian tafseer culture, interpretation methods and approaches, alqurtubi, aljâmi liahkâmSocial SciencesHSocial sciences (General)H1-99DEENFRTRJournal of Academic Social Science Studies , Vol 9, Iss 48, Pp 95-113 (2019)
institution	DOAJ
collection	DOAJ
language	DE EN FR TR
topic	the andalusian tafseer culture, interpretation methods and approaches, al qurtubi, al jâmi li ahkâm Social Sciences H Social sciences (General) H1-99
spellingShingle	the andalusian tafseer culture, interpretation methods and approaches, al qurtubi, al jâmi li ahkâm Social Sciences H Social sciences (General) H1-99 Abdullah BAYRAM ANALYSIS OF THE ANDALUSIAN TAFSEER CULTURE IN TERMS OF INTERPRETATION METHODS AND APPROACHES: QURTUBI’S COMMENTARY AS A SAMPLE
description	Al-Qurtubi born in Qurtuba of Andalusia. His life of learning starts in Qurtuba and continues in Egypt where he immigrates to it, following the invasion of Qurtuba in 633/1236. Firstly our article deals with a very important figure of Andalusian exegetical school during the VII. İslamic century, al-Qurtubi and his most important work is al-Jâmi li-Ahkâm al-Qur’an. He has used the book as complementary methodology of al-tafseer bi’l-riwayah and al-tafseer bi’l-dirayah together. And examples are given from the book about how the Quran was interpreted with the aid of the Quran itself, of hadith the sayings of the Prophet’s Companions, and the sayings of tabiun. He also did not neglect to note the political, social and historical events of his time. Although al-Qurtubi belonged to the Maliki school of thought he never limited himself with Maliki law. He gave importance to the principle of maqâsid al-Sharîa and maslahah especially in ayât-al-ahkâm. al-Qurtubi’s philosophy of slâmîc law is an analytical study of Qurtubi’s concept of maslaha (business matter, important matter) in relation to his doctrine of maqâsid al-sharî’a with particular reference to the problem of adaptability / immutability of İslâmîc Legal theory to social change. The Andalusian Tafseer Culture appeared during the third century, developed in the fifth century, reach the peak by the commentaries of Ibn Atiyyah and al-Qurtubi. They showed general features Andalusian exegesis markedly. he makes use of weak (zayıf) hadiths as well as appocrifical (mevzû) traditions, we think that number of them is few. His approach to accepting traditions as authentic is not very critical but lenient. He more interested in the content than the process of transmission. He assembles hadiths for solvation of question raised by the verse which he interprets. All these data may provide to us important contributions in terms of interpretation methods and approaches. Al-Qurtubi travelled east and settled in Munya Abi al-Khusayb in upper Egypt, where he died in 671/1273.
format	article
author	Abdullah BAYRAM
author_facet	Abdullah BAYRAM
author_sort	Abdullah BAYRAM
title	ANALYSIS OF THE ANDALUSIAN TAFSEER CULTURE IN TERMS OF INTERPRETATION METHODS AND APPROACHES: QURTUBI’S COMMENTARY AS A SAMPLE
title_short	ANALYSIS OF THE ANDALUSIAN TAFSEER CULTURE IN TERMS OF INTERPRETATION METHODS AND APPROACHES: QURTUBI’S COMMENTARY AS A SAMPLE
title_full	ANALYSIS OF THE ANDALUSIAN TAFSEER CULTURE IN TERMS OF INTERPRETATION METHODS AND APPROACHES: QURTUBI’S COMMENTARY AS A SAMPLE
title_fullStr	ANALYSIS OF THE ANDALUSIAN TAFSEER CULTURE IN TERMS OF INTERPRETATION METHODS AND APPROACHES: QURTUBI’S COMMENTARY AS A SAMPLE
title_full_unstemmed	ANALYSIS OF THE ANDALUSIAN TAFSEER CULTURE IN TERMS OF INTERPRETATION METHODS AND APPROACHES: QURTUBI’S COMMENTARY AS A SAMPLE
title_sort	analysis of the andalusian tafseer culture in terms of interpretation methods and approaches: qurtubi’s commentary as a sample
publisher	Fırat University
publishDate	2019
url	https://doaj.org/article/4a4b93bb8efb4d60acd5c6714035091d
work_keys_str_mv	AT abdullahbayram analysisoftheandalusiantafseercultureintermsofinterpretationmethodsandapproachesqurtubiscommentaryasasample
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ANALYSIS OF THE ANDALUSIAN TAFSEER CULTURE IN TERMS OF INTERPRETATION METHODS AND APPROACHES: QURTUBI’S COMMENTARY AS A SAMPLE

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