Why Perception Matters
What I would like to do in what follows is to explain how, in my view, realism cannot but engage with perception. But we have to be careful here. I am not saying that reality is nothing other than perceptual experience. That is certainly not how things are: rather, that is precisely the mistake we...
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Rosenberg & Sellier
2016
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oai:doaj.org-article:4ca42bd44a164e349aadc5acff52e8652021-12-02T09:25:46ZWhy Perception Matters10.13128/Phe_Mi-195862280-78532239-4028https://doaj.org/article/4ca42bd44a164e349aadc5acff52e8652016-11-01T00:00:00Zhttps://oaj.fupress.net/index.php/pam/article/view/7105https://doaj.org/toc/2280-7853https://doaj.org/toc/2239-4028 What I would like to do in what follows is to explain how, in my view, realism cannot but engage with perception. But we have to be careful here. I am not saying that reality is nothing other than perceptual experience. That is certainly not how things are: rather, that is precisely the mistake we have to avoid, although this mistake is very often made by the many, and often well-informed, people who dismiss realism as a sort of sensism. The route that leads from aisthesis to realism is more tortuous and goes by way of some matters that are not only central to the history of modern philosophy, but also apt to recur like a persistent disease. Maurizio FerrarisRosenberg & Sellierarticleepistemic trustscepticismphenomenaanti-reductive ontologyAestheticsBH1-301EthicsBJ1-1725ENFRITPhenomenology and Mind, Iss 4 (2016) |
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epistemic trust scepticism phenomena anti-reductive ontology Aesthetics BH1-301 Ethics BJ1-1725 |
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epistemic trust scepticism phenomena anti-reductive ontology Aesthetics BH1-301 Ethics BJ1-1725 Maurizio Ferraris Why Perception Matters |
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What I would like to do in what follows is to explain how, in my view, realism cannot but engage with perception. But we have to be careful here. I am not saying that reality is nothing other than perceptual experience. That is certainly not how things are: rather, that is precisely the mistake we have to avoid, although this mistake is very often made by the many, and often well-informed, people who dismiss realism as a sort of sensism. The route that leads from aisthesis to realism is more tortuous and goes by way of some matters that are not only central to the history of modern philosophy, but also apt to recur like a persistent disease.
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format |
article |
author |
Maurizio Ferraris |
author_facet |
Maurizio Ferraris |
author_sort |
Maurizio Ferraris |
title |
Why Perception Matters |
title_short |
Why Perception Matters |
title_full |
Why Perception Matters |
title_fullStr |
Why Perception Matters |
title_full_unstemmed |
Why Perception Matters |
title_sort |
why perception matters |
publisher |
Rosenberg & Sellier |
publishDate |
2016 |
url |
https://doaj.org/article/4ca42bd44a164e349aadc5acff52e865 |
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AT maurizioferraris whyperceptionmatters |
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