Augur Augurem Videns... Belief and Make-Believe in Social Life

Lévy-Bruhl thought that the primitive mind could not really distinguish itself from the ‘collective mind’ of the community it was immersed in; the post-modern mind, by contrast, though arguably no less forcibly pressed into the Procrustean bed of various collective beliefs, is very well in the posi...

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Autor principal:	Wojciech Żełaniec
Formato:	article
Lenguaje:	EN FR IT
Publicado:	Rosenberg & Sellier 2016
Materias:	belief individual collective Aesthetics BH1-301 Ethics BJ1-1725
Acceso en línea:	https://doaj.org/article/4d03c5c6f8e5443eb5d59b1326cee03c
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spelling	oai:doaj.org-article:4d03c5c6f8e5443eb5d59b1326cee03c2021-12-02T10:31:07ZAugur Augurem Videns... Belief and Make-Believe in Social Life10.13128/Phe_Mi-181492280-78532239-4028https://doaj.org/article/4d03c5c6f8e5443eb5d59b1326cee03c2016-04-01T00:00:00Zhttps://oaj.fupress.net/index.php/pam/article/view/7211https://doaj.org/toc/2280-7853https://doaj.org/toc/2239-4028 Lévy-Bruhl thought that the primitive mind could not really distinguish itself from the ‘collective mind’ of the community it was immersed in; the post-modern mind, by contrast, though arguably no less forcibly pressed into the Procrustean bed of various collective beliefs, is very well in the position to dissociate itself from the ‘us’ whose position it sometimes pretends to represent. Are such beliefs, then, really anyone’s beliefs or are they merely ‘make-believes’? Though Gilbert in her ‘Joint commitment’ does not explicitly address this question, I try to reconstruct, from the text of her book, her possible answer to it. Wojciech ŻełaniecRosenberg & SellierarticlebeliefindividualcollectiveAestheticsBH1-301EthicsBJ1-1725ENFRITPhenomenology and Mind, Iss 9 (2016)
institution	DOAJ
collection	DOAJ
language	EN FR IT
topic	belief individual collective Aesthetics BH1-301 Ethics BJ1-1725
spellingShingle	belief individual collective Aesthetics BH1-301 Ethics BJ1-1725 Wojciech Żełaniec Augur Augurem Videns... Belief and Make-Believe in Social Life
description	Lévy-Bruhl thought that the primitive mind could not really distinguish itself from the ‘collective mind’ of the community it was immersed in; the post-modern mind, by contrast, though arguably no less forcibly pressed into the Procrustean bed of various collective beliefs, is very well in the position to dissociate itself from the ‘us’ whose position it sometimes pretends to represent. Are such beliefs, then, really anyone’s beliefs or are they merely ‘make-believes’? Though Gilbert in her ‘Joint commitment’ does not explicitly address this question, I try to reconstruct, from the text of her book, her possible answer to it.
format	article
author	Wojciech Żełaniec
author_facet	Wojciech Żełaniec
author_sort	Wojciech Żełaniec
title	Augur Augurem Videns... Belief and Make-Believe in Social Life
title_short	Augur Augurem Videns... Belief and Make-Believe in Social Life
title_full	Augur Augurem Videns... Belief and Make-Believe in Social Life
title_fullStr	Augur Augurem Videns... Belief and Make-Believe in Social Life
title_full_unstemmed	Augur Augurem Videns... Belief and Make-Believe in Social Life
title_sort	augur augurem videns... belief and make-believe in social life
publisher	Rosenberg & Sellier
publishDate	2016
url	https://doaj.org/article/4d03c5c6f8e5443eb5d59b1326cee03c
work_keys_str_mv	AT wojciechzełaniec augurauguremvidensbeliefandmakebelieveinsociallife
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Augur Augurem Videns... Belief and Make-Believe in Social Life

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