Sufis in Western Society
Contributors to the volume, Raudvere and Gaši, skillfully note that “cherished, unfamiliar or rejected—attitudes of Sufism are seldom neutral” (163). If one traces the evolution of Sufism to Western lands, this aneutrality is accentuated. Thus, Sufism in the West is understandably a growing if unde...
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International Institute of Islamic Thought
2011
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oai:doaj.org-article:4dcfdb7fe4ef451198cfc4ece85dfe912021-12-02T19:23:14ZSufis in Western Society10.35632/ajis.v28i1.12722690-37332690-3741https://doaj.org/article/4dcfdb7fe4ef451198cfc4ece85dfe912011-01-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/1272https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Contributors to the volume, Raudvere and Gaši, skillfully note that “cherished, unfamiliar or rejected—attitudes of Sufism are seldom neutral” (163). If one traces the evolution of Sufism to Western lands, this aneutrality is accentuated. Thus, Sufism in the West is understandably a growing if understudied field. There is a dearth of surveys on the topic, and this makes additional attention to global networking and locality especially welcome. The authors seek to challenge the romantic and literary biases of Orientalist scholarship, and the eleven chapters rise to the occasion because most focus on particular living Sufi communities. The opening chapters set the methodological tone. In the Introduction, the editors emphasize “Sufism as a lived religion” and they rightly acknowledge that Sufism often acts “as a bridge between Eastern and Western spiritual or mystical philosophy” (4). In Chapter 2, Peter Beyer uses the term glocalization while arguing that “as globalized structures, religions are no longer . . . regional affairs which can be understood primarily with reference to a particular core region” (13). He narrates a story of two Canadian Muslim women who might experience different kinds of belief and practice on a spectrum of religiosity. Strangely, however, only once in the article does he mention “Sufism,” and the false dichotomy “Sufi/ scriptural,” which contrasts with the major concepts in the book, such as the primacy of the Qur’an for many Sufis ... Elliott BazzanoInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 28, Iss 1 (2011) |
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| collection |
DOAJ |
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EN |
| topic |
Islam BP1-253 |
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Islam BP1-253 Elliott Bazzano Sufis in Western Society |
| description |
Contributors to the volume, Raudvere and Gaši, skillfully note that “cherished,
unfamiliar or rejected—attitudes of Sufism are seldom neutral”
(163). If one traces the evolution of Sufism to Western lands, this aneutrality
is accentuated. Thus, Sufism in the West is understandably a growing if
understudied field. There is a dearth of surveys on the topic, and this makes
additional attention to global networking and locality especially welcome.
The authors seek to challenge the romantic and literary biases of Orientalist
scholarship, and the eleven chapters rise to the occasion because most
focus on particular living Sufi communities.
The opening chapters set the methodological tone. In the Introduction,
the editors emphasize “Sufism as a lived religion” and they rightly acknowledge
that Sufism often acts “as a bridge between Eastern and Western
spiritual or mystical philosophy” (4). In Chapter 2, Peter Beyer uses
the term glocalization while arguing that “as globalized structures, religions
are no longer . . . regional affairs which can be understood primarily
with reference to a particular core region” (13). He narrates a story of two
Canadian Muslim women who might experience different kinds of belief
and practice on a spectrum of religiosity. Strangely, however, only once
in the article does he mention “Sufism,” and the false dichotomy “Sufi/
scriptural,” which contrasts with the major concepts in the book, such as
the primacy of the Qur’an for many Sufis ...
|
| format |
article |
| author |
Elliott Bazzano |
| author_facet |
Elliott Bazzano |
| author_sort |
Elliott Bazzano |
| title |
Sufis in Western Society |
| title_short |
Sufis in Western Society |
| title_full |
Sufis in Western Society |
| title_fullStr |
Sufis in Western Society |
| title_full_unstemmed |
Sufis in Western Society |
| title_sort |
sufis in western society |
| publisher |
International Institute of Islamic Thought |
| publishDate |
2011 |
| url |
https://doaj.org/article/4dcfdb7fe4ef451198cfc4ece85dfe91 |
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AT elliottbazzano sufisinwesternsociety |
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