Language as Embodiment
The paper traces the particular quality of human existence as linguistic embodied existence. In asking whether language is like body, it spells out what linguistic experience entails and what kind of picture results from this analysis as grounding the “person” (following Gallagher & Zahavi’s de...
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| Lenguaje: | EN FR IT |
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Rosenberg & Sellier
2016
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| Acceso en línea: | https://doaj.org/article/4df91c5e97084adcabb2067eecd1df13 |
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oai:doaj.org-article:4df91c5e97084adcabb2067eecd1df132021-12-02T08:26:05ZLanguage as Embodiment10.13128/Phe_Mi-196562280-78532239-4028https://doaj.org/article/4df91c5e97084adcabb2067eecd1df132016-11-01T00:00:00Zhttps://oaj.fupress.net/index.php/pam/article/view/7064https://doaj.org/toc/2280-7853https://doaj.org/toc/2239-4028 The paper traces the particular quality of human existence as linguistic embodied existence. In asking whether language is like body, it spells out what linguistic experience entails and what kind of picture results from this analysis as grounding the “person” (following Gallagher & Zahavi’s definition) in space/time/body and language. Understanding linguistic existence as embodied existence also facilitates an argument against a representationalist view of language. Nietzsche’s concern is taken up and analyzed: Does the self-reflexivity resulting from linguistic experience threaten individuality? Against his pessimistic conclusion, the article suggests to see language as enabling the individual agent-self. Beatrice KobowRosenberg & SellierarticleembodimentlanguageNietszchesocial ontologyAestheticsBH1-301EthicsBJ1-1725ENFRITPhenomenology and Mind, Iss 1 (2016) |
| institution |
DOAJ |
| collection |
DOAJ |
| language |
EN FR IT |
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embodiment language Nietszche social ontology Aesthetics BH1-301 Ethics BJ1-1725 |
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embodiment language Nietszche social ontology Aesthetics BH1-301 Ethics BJ1-1725 Beatrice Kobow Language as Embodiment |
| description |
The paper traces the particular quality of human existence as linguistic embodied existence. In asking whether language is like body, it spells out what linguistic experience entails and what kind of picture results from this analysis as grounding the “person” (following Gallagher & Zahavi’s definition) in space/time/body and language. Understanding linguistic existence as embodied existence also facilitates an argument against a representationalist view of language. Nietzsche’s concern is taken up and analyzed: Does the self-reflexivity resulting from linguistic experience threaten individuality? Against his pessimistic conclusion, the article suggests to see language as enabling the individual agent-self.
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| format |
article |
| author |
Beatrice Kobow |
| author_facet |
Beatrice Kobow |
| author_sort |
Beatrice Kobow |
| title |
Language as Embodiment |
| title_short |
Language as Embodiment |
| title_full |
Language as Embodiment |
| title_fullStr |
Language as Embodiment |
| title_full_unstemmed |
Language as Embodiment |
| title_sort |
language as embodiment |
| publisher |
Rosenberg & Sellier |
| publishDate |
2016 |
| url |
https://doaj.org/article/4df91c5e97084adcabb2067eecd1df13 |
| work_keys_str_mv |
AT beatricekobow languageasembodiment |
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