The phenomenon of Westernism in Slavophilism: Gogol’s view

The article determines Gogol’s place in the confrontation of Slavophiles and Westernizers. An extensive historical and literary material is drawn to characterize the Slavophil and Western movements of Russian thought, and individual features of their similarities and differences are analyzed. The ma...

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Autor principal: Igor Vinogradov
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RU
Publicado: Russian Academy of Sciences. A.M. Gorky Institute of World Literature 2019
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spelling oai:doaj.org-article:4f54190aa10943048b86cbe677eca7db2021-11-23T09:00:30ZThe phenomenon of Westernism in Slavophilism: Gogol’s view10.22455/2541-8297-2019-12-189-2242541-82972542-2421https://doaj.org/article/4f54190aa10943048b86cbe677eca7db2019-06-01T00:00:00Zhttp://litfact.ru/images/2019-12/LF-2019-2-12_189-224_Vinogradov.pdfhttps://doaj.org/toc/2541-8297https://doaj.org/toc/2542-2421The article determines Gogol’s place in the confrontation of Slavophiles and Westernizers. An extensive historical and literary material is drawn to characterize the Slavophil and Western movements of Russian thought, and individual features of their similarities and differences are analyzed. The main attention is paid to Gogol’s attitude to both ideologies. The views of the leading representatives of Slavophilism, friends of the writer — Sergey Aksakov, his sons Konstantin and Ivan, I.V. Kireevsky, A.S. Khomyakov, M.P. Pogodin, S.P. Shevyrev and others — are considered. The “points of contact” of the views of the Slavophiles with those of their Westernist opponents V. Belinsky, A. Herzen and others are revealed. In the 19th century, which developed mainly under the sign of Decembrism, not only Westernizers, but also Slavophiles were imbued with radical transforming ideas. It is established that Gogol’s principal feature as a thinker and artist is that aacording to his views he was not “between” the opposing currents — “between the chairs” of Westernism and Slavophilism (as is commonly thought) — but “above” these and other movements , being the follower of more traditional and conservative, more “right” religious and political convictions, compared not only with Westernizers, but also with his fellow Slavophiles. Not sharing the views of Westernizers who were far from him in terms of the worldview, Gogol was also critical of certain representatives of the Slavophil party to which he himself belonged. Objecting to the oppositional moods of his friends, Gogol, following N.M. Karamzin and S.S. Uvarov, put at the center of the Slavophilism the interests of Russia as a unique state of the only Slavic people, who retained its independence and originality in history. This gives grounds to characterize Gogol in the context of social movements of his era as a staunch Slavophile “statesman”.Igor VinogradovRussian Academy of Sciences. A.M. Gorky Institute of World Literaturearticlegogolbiographycreativitypublic ideologywesternismslavophilisminterpretationhermeneuticsa spiritual heritageLiterature (General)PN1-6790Slavic languages. Baltic languages. Albanian languagesPG1-9665ENRUЛитературный факт, Iss 2 (12), Pp 189-224 (2019)
institution DOAJ
collection DOAJ
language EN
RU
topic gogol
biography
creativity
public ideology
westernism
slavophilism
interpretation
hermeneutics
a spiritual heritage
Literature (General)
PN1-6790
Slavic languages. Baltic languages. Albanian languages
PG1-9665
spellingShingle gogol
biography
creativity
public ideology
westernism
slavophilism
interpretation
hermeneutics
a spiritual heritage
Literature (General)
PN1-6790
Slavic languages. Baltic languages. Albanian languages
PG1-9665
Igor Vinogradov
The phenomenon of Westernism in Slavophilism: Gogol’s view
description The article determines Gogol’s place in the confrontation of Slavophiles and Westernizers. An extensive historical and literary material is drawn to characterize the Slavophil and Western movements of Russian thought, and individual features of their similarities and differences are analyzed. The main attention is paid to Gogol’s attitude to both ideologies. The views of the leading representatives of Slavophilism, friends of the writer — Sergey Aksakov, his sons Konstantin and Ivan, I.V. Kireevsky, A.S. Khomyakov, M.P. Pogodin, S.P. Shevyrev and others — are considered. The “points of contact” of the views of the Slavophiles with those of their Westernist opponents V. Belinsky, A. Herzen and others are revealed. In the 19th century, which developed mainly under the sign of Decembrism, not only Westernizers, but also Slavophiles were imbued with radical transforming ideas. It is established that Gogol’s principal feature as a thinker and artist is that aacording to his views he was not “between” the opposing currents — “between the chairs” of Westernism and Slavophilism (as is commonly thought) — but “above” these and other movements , being the follower of more traditional and conservative, more “right” religious and political convictions, compared not only with Westernizers, but also with his fellow Slavophiles. Not sharing the views of Westernizers who were far from him in terms of the worldview, Gogol was also critical of certain representatives of the Slavophil party to which he himself belonged. Objecting to the oppositional moods of his friends, Gogol, following N.M. Karamzin and S.S. Uvarov, put at the center of the Slavophilism the interests of Russia as a unique state of the only Slavic people, who retained its independence and originality in history. This gives grounds to characterize Gogol in the context of social movements of his era as a staunch Slavophile “statesman”.
format article
author Igor Vinogradov
author_facet Igor Vinogradov
author_sort Igor Vinogradov
title The phenomenon of Westernism in Slavophilism: Gogol’s view
title_short The phenomenon of Westernism in Slavophilism: Gogol’s view
title_full The phenomenon of Westernism in Slavophilism: Gogol’s view
title_fullStr The phenomenon of Westernism in Slavophilism: Gogol’s view
title_full_unstemmed The phenomenon of Westernism in Slavophilism: Gogol’s view
title_sort phenomenon of westernism in slavophilism: gogol’s view
publisher Russian Academy of Sciences. A.M. Gorky Institute of World Literature
publishDate 2019
url https://doaj.org/article/4f54190aa10943048b86cbe677eca7db
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