Writing Self, Writing Empire

The seventeenth century marks an exciting period in the life of Persian literary cultures in northern India. Established as a language of administration by Turco-Afghans in the early thirteenth century, several centuries later Persian had extended well beyond its initial administrative strongholds...

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Autor principal: Aria Fani
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Lenguaje:EN
Publicado: International Institute of Islamic Thought 2016
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Acceso en línea:https://doaj.org/article/4fd716da91be421c98d8d5c3446ce460
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spelling oai:doaj.org-article:4fd716da91be421c98d8d5c3446ce4602021-12-02T17:46:16ZWriting Self, Writing Empire10.35632/ajis.v33i3.9222690-37332690-3741https://doaj.org/article/4fd716da91be421c98d8d5c3446ce4602016-07-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/922https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 The seventeenth century marks an exciting period in the life of Persian literary cultures in northern India. Established as a language of administration by Turco-Afghans in the early thirteenth century, several centuries later Persian had extended well beyond its initial administrative strongholds to become an important medium for literary and religious composition, historiography, and translation. In a literary environment that prized both literary aesthetics and fierce rivalries, the massive textual production on vastly diverse subjects, as well as the presence of literary salons, standalone bookstalls, and mushā‘irahs (poetic assemblies), cumulatively point to a lively Persian literary culture that echoed across political, religious, and socio-cultural terrains. Unfortunately, most of the scholarship on Persian in the medieval Indian context over the past decades has failed to illuminate this dynamic scene. Moreover, most studies seek to highlight Persian’s influence on India or examine India’s civilizational impact on Persian. Both paradigms assume a natural (read: Iranian) ecumene for Persian and thus do not critically consider the slippage between linguistic, ethnic, and geographic designations wh Aria FaniInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 33, Iss 3 (2016)
institution DOAJ
collection DOAJ
language EN
topic Islam
BP1-253
spellingShingle Islam
BP1-253
Aria Fani
Writing Self, Writing Empire
description The seventeenth century marks an exciting period in the life of Persian literary cultures in northern India. Established as a language of administration by Turco-Afghans in the early thirteenth century, several centuries later Persian had extended well beyond its initial administrative strongholds to become an important medium for literary and religious composition, historiography, and translation. In a literary environment that prized both literary aesthetics and fierce rivalries, the massive textual production on vastly diverse subjects, as well as the presence of literary salons, standalone bookstalls, and mushā‘irahs (poetic assemblies), cumulatively point to a lively Persian literary culture that echoed across political, religious, and socio-cultural terrains. Unfortunately, most of the scholarship on Persian in the medieval Indian context over the past decades has failed to illuminate this dynamic scene. Moreover, most studies seek to highlight Persian’s influence on India or examine India’s civilizational impact on Persian. Both paradigms assume a natural (read: Iranian) ecumene for Persian and thus do not critically consider the slippage between linguistic, ethnic, and geographic designations wh
format article
author Aria Fani
author_facet Aria Fani
author_sort Aria Fani
title Writing Self, Writing Empire
title_short Writing Self, Writing Empire
title_full Writing Self, Writing Empire
title_fullStr Writing Self, Writing Empire
title_full_unstemmed Writing Self, Writing Empire
title_sort writing self, writing empire
publisher International Institute of Islamic Thought
publishDate 2016
url https://doaj.org/article/4fd716da91be421c98d8d5c3446ce460
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