Konsep Kesejahteraan Dalam Ekonomi Islam (Perspektif Maqasid Asy-Syari’ah)

The concept of welfare as a goal in the conventional economy turns a terminology that is controversial, because it can be defined by a lot of understandings. One of them is purely materialist understanding completely deny the spiritual connection, or perhaps with a slight allusion to the spiritual a...

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Autor principal:	Martini Dwi Pusparini
Formato:	article
Lenguaje:	AR EN ID
Publicado:	Universitas Darussalam Gontor 2015
Materias:	welfare maqasid ash-shariah mashlahah Islam. Bahai Faith. Theosophy, etc. BP1-610 Economic theory. Demography HB1-3840
Acceso en línea:	http://dx.doi.org/10.21111/iej.v1i1.344 https://doaj.org/article/5088911227a74be5a42c34f06d283dba
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spelling	oai:doaj.org-article:5088911227a74be5a42c34f06d283dba2021-11-08T08:46:00ZKonsep Kesejahteraan Dalam Ekonomi Islam (Perspektif Maqasid Asy-Syari’ah)http://dx.doi.org/10.21111/iej.v1i1.3442460-18962541-5573https://doaj.org/article/5088911227a74be5a42c34f06d283dba2015-06-01T00:00:00Zhttps://ejournal.unida.gontor.ac.id/index.php/JEI/article/view/344https://doaj.org/toc/2460-1896https://doaj.org/toc/2541-5573The concept of welfare as a goal in the conventional economy turns a terminology that is controversial, because it can be defined by a lot of understandings. One of them is purely materialist understanding completely deny the spiritual connection, or perhaps with a slight allusion to the spiritual aspect. If welfare is defined by the materialistic and hedonistic concept, then the economics provide a portion of excellence in the fulfillment of self-interest and maximize wealth, physical pleasure, and satisfaction of lust. Islamic economic view of the overall well-being is based on Islamic teachings about life. This concept is very different from the concept of well-being in the conventional economy, because it is a holistic concept. Welfare are essential within the framework of the Shari’ah is not always realized by concentrating on efforts to maximize wealth and consumption; it requires both material and spiritual fulfillment of human needs that are closely intertwined, fight for a balance between individual and social interests, and actualize Maqasid ash-Shariah. Islamic social welfare function is a concept rooted in socio-economic thought of Al-Ghazali. He identified all problems, whether in the form masalih (utilities, benefits) and mafasid (disutility, damage) in improving social welfare. He also explained in more detail that sharia objectives is to improve the welfare of all human beings, which lies in the protection of the faith (al-din), soul (al-nafs), intellect (alaql), descent (al-nasl), and wealth (al-mal). Anything that ensure the protection of this fifth guarantee the public interest and is desirable.Martini Dwi PuspariniUniversitas Darussalam Gontorarticlewelfaremaqasid ash-shariahmashlahahIslam. Bahai Faith. Theosophy, etc.BP1-610Economic theory. DemographyHB1-3840ARENIDIslamic Economics Journal, Vol 1, Iss 2, Pp 45-60 (2015)
institution	DOAJ
collection	DOAJ
language	AR EN ID
topic	welfare maqasid ash-shariah mashlahah Islam. Bahai Faith. Theosophy, etc. BP1-610 Economic theory. Demography HB1-3840
spellingShingle	welfare maqasid ash-shariah mashlahah Islam. Bahai Faith. Theosophy, etc. BP1-610 Economic theory. Demography HB1-3840 Martini Dwi Pusparini Konsep Kesejahteraan Dalam Ekonomi Islam (Perspektif Maqasid Asy-Syari’ah)
description	The concept of welfare as a goal in the conventional economy turns a terminology that is controversial, because it can be defined by a lot of understandings. One of them is purely materialist understanding completely deny the spiritual connection, or perhaps with a slight allusion to the spiritual aspect. If welfare is defined by the materialistic and hedonistic concept, then the economics provide a portion of excellence in the fulfillment of self-interest and maximize wealth, physical pleasure, and satisfaction of lust. Islamic economic view of the overall well-being is based on Islamic teachings about life. This concept is very different from the concept of well-being in the conventional economy, because it is a holistic concept. Welfare are essential within the framework of the Shari’ah is not always realized by concentrating on efforts to maximize wealth and consumption; it requires both material and spiritual fulfillment of human needs that are closely intertwined, fight for a balance between individual and social interests, and actualize Maqasid ash-Shariah. Islamic social welfare function is a concept rooted in socio-economic thought of Al-Ghazali. He identified all problems, whether in the form masalih (utilities, benefits) and mafasid (disutility, damage) in improving social welfare. He also explained in more detail that sharia objectives is to improve the welfare of all human beings, which lies in the protection of the faith (al-din), soul (al-nafs), intellect (alaql), descent (al-nasl), and wealth (al-mal). Anything that ensure the protection of this fifth guarantee the public interest and is desirable.
format	article
author	Martini Dwi Pusparini
author_facet	Martini Dwi Pusparini
author_sort	Martini Dwi Pusparini
title	Konsep Kesejahteraan Dalam Ekonomi Islam (Perspektif Maqasid Asy-Syari’ah)
title_short	Konsep Kesejahteraan Dalam Ekonomi Islam (Perspektif Maqasid Asy-Syari’ah)
title_full	Konsep Kesejahteraan Dalam Ekonomi Islam (Perspektif Maqasid Asy-Syari’ah)
title_fullStr	Konsep Kesejahteraan Dalam Ekonomi Islam (Perspektif Maqasid Asy-Syari’ah)
title_full_unstemmed	Konsep Kesejahteraan Dalam Ekonomi Islam (Perspektif Maqasid Asy-Syari’ah)
title_sort	konsep kesejahteraan dalam ekonomi islam (perspektif maqasid asy-syari’ah)
publisher	Universitas Darussalam Gontor
publishDate	2015
url	http://dx.doi.org/10.21111/iej.v1i1.344 https://doaj.org/article/5088911227a74be5a42c34f06d283dba
work_keys_str_mv	AT martinidwipusparini konsepkesejahteraandalamekonomiislamperspektifmaqasidasysyariah
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Konsep Kesejahteraan Dalam Ekonomi Islam (Perspektif Maqasid Asy-Syari’ah)

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