A History of Islamic Philosophy, 3d ed.

That Majid Fakhry’s A History of Islamic Philosophy, first published in 1970, has been brought out in a third revised edition can be of no surprise to the many admirers of this most robust of scholars. Fakhry’s scholarship is meticulous, and his style, even when handling the most complex ideas, rem...

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Autor principal: Anita Mir
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Lenguaje:EN
Publicado: International Institute of Islamic Thought 2006
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Acceso en línea:https://doaj.org/article/50b508fa5e3f4c56aede2ac5bb2c244c
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spelling oai:doaj.org-article:50b508fa5e3f4c56aede2ac5bb2c244c2021-12-02T19:41:23ZA History of Islamic Philosophy, 3d ed.10.35632/ajis.v23i4.15922690-37332690-3741https://doaj.org/article/50b508fa5e3f4c56aede2ac5bb2c244c2006-10-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/1592https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 That Majid Fakhry’s A History of Islamic Philosophy, first published in 1970, has been brought out in a third revised edition can be of no surprise to the many admirers of this most robust of scholars. Fakhry’s scholarship is meticulous, and his style, even when handling the most complex ideas, remains simple and straightforward. As many of the theological questions raised by Islam’s key philosophers, particularly those pertaining to free will, justice, rights, and responsibilities, had political implications, each chapter in this book begins with a historical context. However, Fakhry only allows this context to play a subsidiary role, as a backdrop to the main narrative: the history of ideas. This approach lends itself very well to an examination of the ideas held by both individual philosophers and schools of philosophy. Importantly, Fakhry demonstrates how, during several key Islamic epochs, there was no one dominant system of thought, but rather, contending systems of thought. He takes us through these debates step by step, as in, for example, the first theological controversy on free will and predestination (qadar). It is in the presentation of these debates, more than anywhere else, that we see that while A History of Islamic Philosophy is distinguished from the work of many other grand narrative histories by not being marred by a partisan viewpoint, Fakhry’s is by no means a clinically scientific approach. This book comprises thirteen chapters. It begins with “The Legacy of Greece, Alexandria, and the Orient,” covers the watershed periods in the ... Anita MirInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 23, Iss 4 (2006)
institution DOAJ
collection DOAJ
language EN
topic Islam
BP1-253
spellingShingle Islam
BP1-253
Anita Mir
A History of Islamic Philosophy, 3d ed.
description That Majid Fakhry’s A History of Islamic Philosophy, first published in 1970, has been brought out in a third revised edition can be of no surprise to the many admirers of this most robust of scholars. Fakhry’s scholarship is meticulous, and his style, even when handling the most complex ideas, remains simple and straightforward. As many of the theological questions raised by Islam’s key philosophers, particularly those pertaining to free will, justice, rights, and responsibilities, had political implications, each chapter in this book begins with a historical context. However, Fakhry only allows this context to play a subsidiary role, as a backdrop to the main narrative: the history of ideas. This approach lends itself very well to an examination of the ideas held by both individual philosophers and schools of philosophy. Importantly, Fakhry demonstrates how, during several key Islamic epochs, there was no one dominant system of thought, but rather, contending systems of thought. He takes us through these debates step by step, as in, for example, the first theological controversy on free will and predestination (qadar). It is in the presentation of these debates, more than anywhere else, that we see that while A History of Islamic Philosophy is distinguished from the work of many other grand narrative histories by not being marred by a partisan viewpoint, Fakhry’s is by no means a clinically scientific approach. This book comprises thirteen chapters. It begins with “The Legacy of Greece, Alexandria, and the Orient,” covers the watershed periods in the ...
format article
author Anita Mir
author_facet Anita Mir
author_sort Anita Mir
title A History of Islamic Philosophy, 3d ed.
title_short A History of Islamic Philosophy, 3d ed.
title_full A History of Islamic Philosophy, 3d ed.
title_fullStr A History of Islamic Philosophy, 3d ed.
title_full_unstemmed A History of Islamic Philosophy, 3d ed.
title_sort history of islamic philosophy, 3d ed.
publisher International Institute of Islamic Thought
publishDate 2006
url https://doaj.org/article/50b508fa5e3f4c56aede2ac5bb2c244c
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